What Is Freedom In How It Feels To Be Colored Me

In the essay “How It Feels to Be Colored Me”, author Zora Neale Hurston writes to an American audience about having maturity and self-conscious identity while being an African American during the early 1900’s through the 1920’s Harlem Renaissance. Hurston expresses and informs her audience about how she does not see herself as a color, and instead sees herself as all she is made up of on the inside. Her primary claim is that she is not “tragically colored” and she should not have a single care about how the world reminds her of how she should act about her race. Her essay chronicles her personal experiences in being an unapologetically colored woman and creates the argument that she should not ever feel self-pity for being black. She utilizes her personal anecdotes and weaves them with metaphors, analogies, and rhetorical questions in order to create an immersive experience for the reader. Furthermore, Hurston engages the reader with her slightly sarcastic, strong, and blissfully positive tone effectively creates a way with words that communicate her claims in an entertaining way.

The memoir “How It Feels to Be Colored Me” by Zora Neale Hurston, was first published in 1928, and recounts the situation of racial discrimination and prejudice at the time in the United States. The author was born into an all-black community, but was later sent to a boarding school in Jacksonville, where she experienced “race” for the first time. Hurston not only informs the reader how she managed to stay true to herself and her race, but also inspires the reader to abandon any form of racism in their life. Especially by including Humor, Imagery, and Metaphors, the author makes her message very clear: Everyone is equal.

Occasionally, once in a great while, a unique person comes along. Zora Neale Hurston was one of those bigger than life people. She would have told you so herself. She was just as she should have been. She was, "Zora."

Zora Neale Hurston is unequivocally open about her race and identity in “How It Feels to Be Colored Me.” As Hurston shares her life story, the reader is exposed to Hurston’s self-realization journey about how she “became colored.” Hurston utilizes her autobiographical short story as a vehicle to describe the “very day she became colored.” Race is particularly vital in Zora Neale Hurston’s essay, “How it Feels to Be Colored Me” as she deals with the social construct of race, racism, and sustaining one’s cultural identity.

In the short story, "How It Feels To Be Colored Me", author Zora Neale Hurston uses many figures of speech, most notably, metaphor to indicate her attitude towards being "colored." Based on her story, she seemingly feels much pride in being "colored." Some examples of figures of speech she uses is personification, analogy, imagery and metaphor. She merges personification and analogy to describe how happy and proud she is of the actions that her ancestors before her took to fight against slavery. "The terrible struggle that made me an American out of a potential slave said 'On the line!' The Reconstruction said 'Get set!'; and the generation before said 'Go!' "(1041). She acknowledges the struggles her previous generation went through, yet

During a time where African American literature was fueled with racial segregation and pride in ones race during the Harlem Renaissance, Zora Neale Hurston offers a different and controversial approach with her literary work “How it feels to be colored me”.(13) In the works Hurston uses several colloquialisms, anecdotes, imagery and figurative expression to invite the reader on an adventure filled with pleasure. The poem takes the reader from the beginning of the Hurston’s childhood back in Eatonville, Florida into adulthood in Orlando, Florida. Hurston proves that overcoming racism can be accomplished by uniting the public and ignoring the visual difference in a person’s outer appearance. Hurston’s strength, individuality and resilience scream

“How It Feels To Be Colored Me”, a piece by Zora Neale Hurston, was written to allow readers to look through the eyes of a colored woman. Specifically, a colored woman living in early segregated America. Hurston described her experiences through emotion, credibility, reasoning, and appropriate timing. With these techniques, she clearly displayed pathos, ethos, logos, and kairos in her writing. Through these appeals, she successfully creates a strong case for her purpose in writing the essay. She intended to not only share her experiences, but to let readers perceive her emotions as well. Hence, the title stating how it “feels” to be her.

“I was not Zora of Orange County any more, I was now a little colored girl” (Hurston, 1928). She finally got a taste of discrimination. In Barbara Johnson’s journal entitled, “Thresholds of Difference: Structures of Address in Zora Neale Hurston,” she mentions that there is a loss of identity. “The ‘I’ is no longer Zora, and ‘Zora’ becomes a ‘she’” (Johnson, 1985). In a way, there is a theme of adaptability. This move did not break her spirit. This is known because she says that, “I am not tragically colored” (Hurston, 1928). Zora makes it known that she is not ashamed to be colored. Though white people would make it a point to mention how blacks are progressing in times, she refuses to stay tied to the memory of slavery or feel disgraced because she is

Racial bias and discrimination have historically constricted African Americans from living free and prosperous lives. Especially, in America’s Progressive Era when “How It Feels to Be Colored Me” happened to be published. This groundbreaking essay, written by Zora Neale Hurston, provided African Americans with a unique approach to defying racial discrimination. Namely, Hurston’s unique defense from societal discrimination is in her steadfast optimism towards the limitations of being African American. Therefore, Hurston’s essay achieved more than bringing hope to African Americans it also provided a solution in this period of bitter adversity. This is what distinguishes Nora’s essay from other literary works because it focuses on modeling a beneficial mindset rather than listing the hardships that black people are subjected to. Zora Neale Hurston is an influential role model for African Americans, she argues that racial discrimination and unjust biases can be overcome by having pride and optimism in the progression of one’s race.

One of Hurston’s stories, How it Feels to Be Colored Me, reflects the author’s perspective of the colored race (specifically herself). According to the story, when Hurston reached the age of thirteen, she truly “became colored” (1040). The protagonist was raised in Eatonville, Florida, which was mainly inhabited by the colored race. She noted no difference between herself and the white community except that they never lived in her hometown. Nevertheless, upon leaving Eatonville, the protagonist began losing her identity as “Zora,” instead, she was recognized as only being “a little colored girl” (1041). Hurston’s nickname “Zora” represents her individuality and significance; whereas, the name “a little colored girl” was created by a white society to belittle her race and gender (1041).

How It Feels to be Colored Me is an essay by Zora Neale Hurston published in the World Tomorrow on May 1928. In the essay she describes her first experience with racism. The purpose of the piece is to show self-confidents and pride in her identity. She shows the reader the positives of embracing your identity and not letting society affect your true selves. Stating “I’m not ashamed to be colored.” (pg.416), meaning that no matter what anyone saying about her being black, she still has pride in herself.

2, pp. 358). When people reminded her that she is the granddaughter of slaves, it doesn’t sadden her. She acknowledges that slavery is a part of the past and “slavery is the price I paid for civilization” (Hurston, vol. 2, pp. 359). Zora now saw herself differently amongst a sea of white peoples; prior to now she was unaware of any differences. However, even feeling colored she finds herself; the negative doesn’t define her. She doesn’t see the difference she just sees the contrast of color. She notices a contract while at a jazz club with a white male nearby. She becomes consumed by the music from the band and in her head she is in the South African jungle doing a deer dance hunting for prey. The orchestra finishes the song and the white male sitting near only acknowledges it was good music. The song hadn’t touched him like it had her. He only heard the song that she could feel in her bones and that is when she notices the contrast between them. “He is so pale with his whiteness then and I am so colored” (Hurston, vol.2, pp. 359).

In Zora Neale Hurston’s essay “How It Feels To Be Colored Me”, her racial identity varies based on her location. Towards the beginning of her life when Zora was in her own community she could be a lighthearted, carefree spirit. However, when she was forced to leave her community, Zora’s identity became linked to her race. In this essay I will demonstrate how Zora’s blackness is both a sanctuary and completely worthless.

At the beginning of the essay Hurston opens up with the statement that she is colored and that she offers no extenuating circumstances to the fact except that she is the only Negro in the U.S. whose grandfather was not an Indian chief. She presents a striking notion that she was not born colored, but that she later became colored during her life. Hurston then delves into her childhood in Eatonville, Florida an exclusively colored town where she did not realize her color then. Through anecdotes describing moments when she greeted neighbors, sang and danced in the streets, and viewed her surroundings from a comfortable spot on her porch, she just liked the white tourists going through the town. Back then, she was “everybody’s Zora” (p. 903), free from the alienating feeling of difference. However, when her mother passed away she had to leave home and

Today we accept that freedom is a basic right human right but what exactly is freedom. 1On one hand, there is physical freedom. People who are not imprisoned or enslaved are free. On the other hand, there is freedom as a the right to act, speak or think what you want. People cannot reach their full potential if they are not free in both senses of the word.