The 35th Chapter Of The Book Of Isaiah

Isaiah 58:6-14 is a very powerful passage. The first bible version that I read it in was the King James Version. That version didn't really make very much sense to me because of all the "thou's" and "thee's" and "thines". So then I looked it up again in the New Revised Standard Version. It was a lot clearer when I looked it up in that bible. There are a few similarities and differences from the different versions that I read. The two that stood out the most to me was the King James Version, and the New Revised Standard Version. The differences were like night and day. Probably because they were the first two that I read, and maybe because the King James Version, like I said earlier, has a lot of the "1800's language," like "thou"

From a historical and geographical perspective, the book of Isaiah is an accurate representation. A lot of what has been found through archeology supports the events in the book. The book of Isaiah focuses on the south kingdom of Judah. During the book, the North Kingdom is in the process of its down fall. The book of Isaiah gives us insight into the minds of the southern kings at the time. Thus, we are able to see the historical context of how the south eventually fell.

Some of the negative factors that existed in Isaiah's life, first and foremost was the fact that Khalia was addicted to crack. Because of her addiction, she would do anything to get high. Being addicted impaired her judgment immensely and prioritized getting high over protecting her son. She put him in a cardboard box in an alley, not fearing something could happen to him, telling him she would 'be right back'. This was only to talk down her fears and to convince herself that there was nothing wrong with putting your kid in the trash for a minute, only for him to actually be left there overnight, discovered by garbage men. Another negative factor was also that his mother was on his own, so he had no one to fight for him other than Khalia, who was not even capable of taking care of herself. Khaila being homeless doesn’t have the financial ability to look after her son, which results in prostitution. Also, due to prenatal exposure to crack, Isaiah is a hyperactive child who cannot help his outbursts and behavior. Although he was returned to Khalia, he does not have a father figure, for she does not know who his father is.

God does not enter into any relationship without entering into a covenant. A covenant must consist of a relationship between humankind and God; and, it is eternal, which is why it is called an everlasting covenant. The everlasting covenant can only be broken if man fails to maintain an intimate and personal relationship with God or chooses separation from God through sin, as was the case with Israel. Their hearts had strayed and many sins entered their lives. It was not God who divorced Israel, but Israel’s sins broke the everlasting covenant with God that produced a temporary separation from Him. However, in His loving mercy, He had a plan of salvation that would involve not only Israel but,

Introduction: We see a book that was often quoted by Jesus and the apostles. A book that was written nearly 700 years before Christ was born. In the Six Chapter of the book of Isaiah, Isaiah gives us a record of his sacred call to the office of Prophet. His calling comes in a time of crisis in the nation. He begins by telling us that it was the year when King Uzziah had died. A king that had reign for over 50 years. Is in that time when God appear to Isaiah, he says (Verse 1) He has a vision. I saw (didn’t hear or read) The Lord sitting upon a throne high and lifted up and His robe filled the temple. The image and the symbolic significance of what Isaiah sees upon here, is the outfit of The King like no other (status symbols).

Indeed, He had called them out as His Chosen People. All of this was part of the Israelites cherished history. But you can’t live in the past. History has its place, but it must be kept in its place. The Israelites were challenged not to think that their greatest victories with the Lord were behind them. Isaiah’s prophecy charged them to forget the past…its comfortable familiarities, and even its shortcomings and disappointments. It was true that the Lord had brought them through the Red Sea, but He was also prepared to take them through the wilderness. Isaiah commanded the Israelites to look ahead, and he prophesied that God was going to do a new thing!

The leaders of Israel were struggling to maintain power due to its neighbors. The prophet Isaiah guided Hezekiah by preaching that he should place his trust in God and not Assyrian alliance. However, King Hezekiah was not consistent with his trust in God, which later resulted in the fall of reign. The book of Isaiah can be broken down into three sections. Chapters 1 to 39 represent the call of judgement for the city of Jerusalem. Chapters 40 to 55 represent the prophet Isaiah in exile, and chapters 56 to 66 represent the return from exile to a new Jerusalem. Each section highlights a part of Isaiah’s

Isaiah 40:3 -- A voice of one calling: "In the desert prepare the way for the LORD; make straight in the wilderness a highway for our God (Prophecy).

Isaiah’s terminology when describing God as “The Holy One of Israel”, not only shows reverence by admission of God’s holiness, but also emphasizes the point of the great offenses that the Israelite nation committed against God. As a holy God, he cannot allow sin in his presence, and therefore, must bring effect to the cause. With God’s ultimate goal of reconciliation, punishment is used to its effect while the Servant’s main role was making it available to the people.

“Every valley shall be lifted and filled up, and every mountain and hill shall be made low; and the crooked and uneven shall be made straight and level and the rough places plain.” Isaiah 40:4 Amplified

The passage, Isaiah 14:12-23, occurs within a “poem about the fall of the king of Babylon.” Leading up to Isaiah 14:12-23, Isaiah 14:1-11 discusses the fall of Babylon and the love of the Lord for his people. It also discusses how Babylon rises again. In Isaiah 14:12-23, Isaiah takes an imaginative trip to Sheol. After “The Fallen Day Star Passage” (Isaiah 14:12-23), Isaiah tells the reader how the people have a belief that God can conquer Assyria, Babylon, and even beyond. He also prophesizes that the ultimate destiny of David and his kin is that they will be strong; whereas, the Philistines will have an unfavorable immediate fortune. The Fallen Day Star passage fits into the overall poem of Isaiah 14 by explaining how “the

This paper will analyze the "Divine Purpose" as it appears in the various "highways of prophecy" in the New Testament, and show how those "highways" may be followed to a deeper and fuller appreciation of God's message.

The book of Isaiah provides a message to the nation of Israel and is one of the most powerful books of prophecy in the Bible. The prophet spoke of events to come that many have attempted to discern. Scholars, Rabbis and Christian Clergy differ in their interpretations of these passages in Isaiah 52 and 53.

Isaiah came during a pivotal time in history. The world was changing rapidly and life was on the edge of prosperity and ruin, as it is today. In this uncertain time Isaiah was called by God to deliver a message of warning, comfort, and deliverance. Christians view the prophecies of Isaiah as a projection of the coming of Jesus Christ. Isaiah spoke of divine judgment and the promises of God through the Prince of Peace. Isaiah’s message of the future King was very meticulous. He describes how Christ will come, Christ’s character and Christ’s purpose. In this paper I will dissect Isaiah’s prophecies in the Old Testament and reference them to the events of Christ in the New Testament.

Thus, the historical and political setting for Isaiah 40-66 could be spread across the rule of three dominant nations, Assyria, Babylon, and Persia. Boadt notes that while the theme of Deutero-Isaiah was Consolation, the overall theme of the book centered on God as the Holy One of Israel; foreign rule was God’s disciplinary tool, and God’s makes Zion the Divine dwelling place. (Boadt 1984, 417)