What Is John Locke's Second Practice Of Government

In 1981, the nation was a loose confederation of states, which each operated like an independent country. The government had no judicial branch or executive officer. It lacked the authority to enforce its requests for money or troops from states. Since recently earning independence, the founders and public sought to protect the following in the Constitution: freedom of speech, freedom of press, freedom of religion, the right to bear arms, the right to not be subject to unreasonable seizures or searches, the right to not be forced to quarter soldiers, the right to due process of the law, the right to a fast and public trial by jury with counsel, the right to a civil trial by jury, the right to not be subjected to excessive bail and cruel punishment, and protection of state’s rights. Current protections and responsibility of states and Americans found in the U.S. Constitution were based upon John Locke’s Second Treatise of Government, the Magna Carta, and the English Bill of Rights.

English philosopher and political theorist, John Locke experienced the English Civil Wars first-hand which would later prompt him to question the purpose and structure of government. The wars were the result of conflict between a king who claimed absolute authority by divine right and a Parliament that believed itself to have authority independent of the crown. The English Civil Wars provided the context in which Locke would develop the arguments for his most famous work, the Second Treatise of Government. In the work, Locke begins by claiming that without the existence of government humans exist in a state of nature. Since there is no governing body in the state of nature individuals are free to

John Locke liked freedom, he thought that freedom was good for the government. “...(W)e must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose [manage] of their possessions and persons, as they think fit, within the bounds of the law of nature….” (Doc A) This states that Locke wants freedom but their comes consequences. To have this freedom men needed to create a government with a legislature and an executive. Locke’s main idea was people had rights.

Does the desire for power result in a conflict in society? John Locke’s Second Treatise of Government demonstrates how personal interests are the root of injustice. Personal interests possess aspects of self-concern and selfishness. Injustice is the result of personal interests, which leads to working against society’s idea of perfect equality. Private interests such as the craving for power leads to the elimination of equality, and equal opportunity. Locke states that “men [are] biassed by their interest[s]” (Ch. IX, Sec. 124, Pg. 66), therefore personal interests are prejudiced. Man’s desire for power incites injustice that is reflected in three ways of private interests: a desire for wealth, property, and authority.

John Locke was perhaps one of the most influential political philosophers of the modern period. In the Second Treatise of Government, John Locke discusses the move from a state of nature and perfect freedom to a then governed society in which authority is given to a legislative and executive power. His major ideas included liberalism and capitalism, state of nature, state of war and the desire to protect one’s property.

John Locke was an English writer, and his writings were based on the events that took place during the Glorious Revolution in England in 1689, when the people of England overthrew King James II. John Locke was interestingly enough, brought up in a loyalist and Evangelical family. He was born to a very wealthy family, and received much prestige in Oxford for his connections to the higher ups. Locke presented his ideas of rebellion during the English civil war which took place in the mid-1600s, in favor of the revolts against the King’s rule in England at the time. John Locke graduated with a degree in medicine from Oxford University.

John Locke was born in 1632, in Wrington, England. He studied medicine at the University of Oxford, but he eventually became the great philosopher everyone remembers him as (Connolly, n.d.). In 1688, King William III, supported by the Whigs, took the throne of England from King James II in what is known as the Glorious Revolution (UK Parliament, n.d.). Locke had a strong connection with the Whigs in England, so he wrote the Second Treatise on Government as a justification for the revolution. Throughout the Second Treatise on Government, Locke claims that an individual is born with the rights to “life, liberty, and property.” He believes that it is the governments purpose to preserve these rights with laws which favor neither the rich nor poor. In addition, these laws must be designed for “the good of the people.” Lastly, “[the government] must not raise taxes on the property of the people, without the consent of the people…” (Locke, 1688)

In chapter two of John Locke’s Second Treatise of Government, the idea of a natural law is introduced, and with this law, Locke brings forward several implications of how government is formed and run. Before there was government, everyone had equal rights, and land was a god given right to be shared by everyone. When people began to organize, they consented to give up certain rights to receive certain benefits. Locke argues that this is natural, as since men are equal, “all the power and jurisdiction is reciprocal” (sec. 4). If every man provides help for others, everyone benefits. So, even though not everything is perfectly shared and distributed, equality remains, but is balanced through a more complex system.

While reading the “The Second Treatise of Government,” you can notice and see that John Locke has a strong standing for civil rights as well as helping with the development of the Constitution of the United States. He states that the “consent of the governed,” is basically saying that communities are not put together by the divine right or ruled by. Paternal, familial, and political are types of powers that John Locke mentions that have all have unlike characteristics. He inspired others to believe in and want equal rights and democracy. John Locke talks about the state of nature, which basically states that no one has the power to be ruler of someone, as well as they are able to do what they want in a freely matter. In other words people are born just like anyone else that is born, and should have equally rights to property, health, and liberty, and that no one should have the power over anyone. Everyone should be able to live and enjoy his or her own freedom and wellbeing. However, the state of nature is not a guarantee to have natural laws, which could help with the protecting of one’s property. According to him having your own personal freedom was the true meaning of state of nature. John Locke thought that people were following his faith in human rationality through the declaration of Locke. John Locke states that if the government takes away from others for them to empower them then the people have right and opportunity to go against

Background Info: Locke was born in 1632 to a wealthy Puritan family and was highly involved in politics during the Glorious Restoration. His witnessing of the effective overthrowing of the government in order to place better suited rulers in power greatly influenced his perspective on government (RJ Lecture).

The Second Treatise of Government provides Locke's theorizes the individual rights and involvement with the government; he categorizes them in two areas -- natural rights theory and social contract. 1.Natural state; rights which human beings are to have before government comes into being. 2.Social contact; when conditions in natural state are unsatisfactory, and there's need to develop society into functioning of central government.

In the text “Second Treatise of Government” by John Locke various themes were presented such as the theme of Dissolution of Government and the Dissolution of the Society. If the society or government is corrupt then it won’t work in either way according to my opinion. In order to have a stable government, a stable society it is necessary to have which provides rules and regulations. Imagine a society without rules & regulations. How chaotic it must be without order and discipline. If both the government and the society work with each other it creates some form of order. In most countries today people do not have a voice in government. The feature I thought about in this particular chapter is about politics in general. I thought about

When thinking about the role of government in society, everyone has different opinions on what part government should play in their lives. In Locke’s, Second Treatise on Civil Government, the governments primary role is to ensure that people achieve equal natural rights and that they protect the property of its citizens. When beginning to think about that idea, it seems relatively simple and a proper position for the government, and it is, but one must dive deeper into the text and develop ones’ own opinions. Locke’s argument that government should protect natural rights and property is a valid argument with its core components; and the arguments that you are able to point out in it such as using property in a beneficial, and humans being fond of material possessions, helps one understand Locke’s argument and makes it stronger. Being able to relate Locke’s aim of government to present day also enhances the overall scope of this particular Lockean argument.

The American Revolution, initiated in 1775, sought to gain sovereignty from Great Britain. Doing so would protect from the political domination Britain was pressing on the American colonists. Many of the revolutionaries and founders of the early United States government based the logic of the American Revolution on the work of 17th-Century English philosopher John Locke. He believed that all individuals possessed certain “natural rights”-such as life, liberty and the pursuit of property; and that when the ruling government violated these rights, the people had the right to revolution against their rulers. The violation of these rights is called political domination. In John Locke’s book Second Treatise of Government, he notably explains that

John Locke was born on August 29, 1632, into a middle class family during late Renaissance England. Locke started his studies at Christ Church in Oxford. He then went into medical studies and received a medical license, which he practiced under Anthony Cooper. They became friends, and when Cooper became Earl of Shaftesbury, Locke was able to hold minor government jobs and became involved in politics. Shaftesbury steered Locke towards the views of a government whose law was fair to all, and all were under the law.