What Is Nihonma I: History And The Meaning Of Memory In Western Japanese Americans

Throughout time, the role that Women had in the early twentieth century to the present has changed drastically and it has changed for the better. Japanese American Women residing in the United States, has experienced the evolution of their culture, tradition, values and their role in society. However though it seems as if there is no time in this ever so rapid society, they still continue to pass down culture and tradition through each generation. Some key terms that are crucial in order to understand the essay are, Issei, or the first generation, Nisei, the second generation ,and Sansei, known as the third generation.Over time the Women slowly moved away form being the average Homemaker and transforming into a respected and valued member of society.

Enstad mentions words such as “invisible” (57, 58), “unanticipated” (61), and “threaten” (60). These words indicate the unknown which stirs a sense of terror among her readers. The unknown remains a mystery, and there is no way to predict its movements. By doing so, she underscores the direness of the spread of this toxicity by pushing against this fear. Enstad even blatantly acknowledges the emotions she’s evoking by jeering that after reading her essay, readers might want to “sanitize one’s own environment” (63). As an author, she empathizes with her audience’s thoughts on her essay which allows her to relate to her audience thus, igniting a need to take charge and further analyze this toxicity that plagues Americans. It is common for a community of people to begin scrambling for solutions to an issue when the danger is imminent compared to a future problem. On the other hand, Kim’s article not only brings together a community for a common cause like Enstad’s but, she appeals to a different emotion through her use of a history strand. Kim’s history strand consists of phrases such as “imperialism” (3), “political turmoil” (4), and “immigrant” (4). She motivates her Asian American audience to unite due to the shared histories of the community. The cultural roots of Asian Americans are not often portrayed in American media and is not commonly discussed. Kim

The main purpose of this exhibit is to inform the audience as to the injustices committed against Japanese Americans during World War II. The exhibit shows how the U.S. Constitution was ignored for a brief time of national crisis. Another purpose of "A More Perfect Union" is to celebrate the achievements of Japanese Americans. Despite the way they were treated and the conditions they lived in at the time, those living in the relocation centers lived nearly normal lives. They wrote books, painted pictures, attended school, played sports, and so on. Their achievements during wartime are also extensively depicted.

The United States is the "land of the free, and the home of the brave" according to the song, but there is a dichotomy that exists between those who have called the United States their home for a long period of time, and those who are immigrating to the US. Asian Americans are a group that very few think of as having difficulties because the stereotype is of a group that is intelligent and is actually doing better than the average American. While this may seem to be true, better grades in a school setting does not mean that people who come from other countries are not experiencing racism (both overt and subtle), stereotyping and alienation in this country. Although there has been some difficulty, many groups are experiencing newfound hope because of the actions that they are taking. The plight, and the hope of the Asian cultures are being documented by artists of different stripes who are eager to depict what has happened to Asians as they try to build their own America, and assimilate into the one that was built before they came. In this paper, the Asian American cultures will be examined through the art that has been produced over the many years that Asian people have striven to make their way as new Americans.

Hisaye Yamamoto, a Japanese American author, composed a collection of short stories titled, Seventeen Syllables and Other Stories. These collection of short stories describes the experiences Japanese Americans undergo while residing in America. The Japanese American culture that Yamamoto introduces has three types of generations. The first one being, the Issei, the second one being, the Nisei and the third one being, the Sensei. All three Japanese generations are described in Yamamoto’s short story cycle, which shows the relationship between Japanese Americans as well as with other ethnic groups. The major themes Yamamoto highlights within her novel defines the idea of what it is like to be Japanese American through the difficulties that Japanese immigrants face in America, the cultural separation between these immigrants and their children as well as restrictions that Japanese women face within their traditional Japanese culture.

Startled by the surprise attack on their naval base at Pearl Harbor and anxious about a full-fledged Japanese attack on the United States’ West Coast, American government officials targeted all people of Japanese descent, regardless of their citizenship status, occupation, or demonstrated loyalty to the US. As my grandfather—Frank Matsuura, a nisei born in Los Angeles, California and interned in the Granada War Relocation Center (Camp Amache)—often

The Japanese Americans sustained many injustices during the pre-World War Two era, including exclusion from traditional establishments and occupations. It was noted, “the [economic] argument and the discriminatory measures are plain contradictions” (Goto 105-106). Although the stated goal of Californians was to have a unified population, their actions belied their true motives. The colossal nature of the assimilatory feats performed by Japanese dictated that “even Californian agitators themselves, in their moments of private reflection, admit the wonderful power of adaptability of Japanese,” but, “in public they do everything to prevent the process of assimilation from running its natural course” (Goto 106). Often, the bigoted owners of white establishments barred people of Japanese

To be a Japanese immigrant in the early 1900s was difficult but after December 7, 1941 things only got worse. On December 7, 1941, the Japanese Imperial Navy attacked the United States naval base in Pearl Harbor, Hawaii. “Although conflict had been underway in both Europe and Asia for years, the United States did not formally enter the hostilities until December 8, when President Franklin Delano Roosevelt famously declared the attack on Pearl Harbor ‘a day which we live in infamy’ and asked Congress for a declaration of war” (Wu and Izumi). After the attack on Pearl Harbor “race became increasingly associated with loyalty in the United States” (Harth 254). “What Japan had done was blamed on Japanese Americans” (Wu 2). On February 19, 1942 President Roosevelt signed Executive Order 9066. Executive Order 9066 granted the secretary of war and his commanders the power “to prescribe military areas in such places and of such extent as he or the appropriate Military Commander may determine, from which any or all persons may be excluded” (Executive Order 9066). “Although the text of Executive Order 9066 did not specifically mention Japanese Americans, it was intended to apply to them exclusively” (G. Robinson and G. Robinson 4).

In 1869, the first Japanese Immigrants arrived in California in an attempt to escape the Meiji restoration, which forced them out of their houses. Many joined them in America after that, forming the first generation of Japanese-Americans, the Issei. Those immigrants then formed families and gave birth to the second generation, the Nisei. However, the cultural differences between the Issei and the Nisei, who were all born in America, created an important gap between the two generations. The short story “Seventeen Syllables”, through the relation between Rosie, a Nisei young girl, and Tome Hayashi, her mother, is a good depiction of this issue.

Other Asian American groups were able to attain better economic opportunities for themselves because of a booming wartime economy. Through the process of naturalization, they were also recognized as citizens who had the same rights as other American citizens. This process helped to uplift their communities and change the perceptions of Asian Americans at the time. Conversely, Japanese Americans’ responses towards their mistreatment show their conviction in their rights as American citizens. These efforts were recognized with the passage of the McCarran-Walter Act, which allowed for the naturalization of Japanese and Korean immigrants. The act also eliminated the formal racially exclusive legislation that had been affecting Asian American communities. Along with the War Brides Act, which allowed for the immigration of women who had married American servicemen, new legislation after World War II helped to facilitate Asian immigration to America. This increased immigration helped to create more families in Asian American communities and bring about an end to the “bachelor societies” of Asian immigrants who had never been able to raise families. While the discussion of race and belonging during World War II featured the polarization of the Asian American communities, it is interesting to know that the struggles of Asian Americans during World War II would set

San Francisco, as a multicultural city, undoubtedly included a large variety of groups of people from all around the world. In English 162 course, we’ve learned a lot about history and culture of the bay area. From the gold rush the outsiders came, to the diversity of the Fillmore, we can see that even people far from the other side of the earth came here for a better life. As for myself, I came from a Chinese culture country, which is surely different from the culture here in America. Besides “The Only Real Day” by Frank Chin really interests me of how the Chinese’s attitude toward this distinct culture, and how they struggled and coined their own lifestyle. Since San Francisco Chinatown is so famous and successful, it gives me an inspiration of comparing the architectures, culture and atmosphere with the Orient.

The Japanese American National Museum is located in the heart of Little Tokyo, surrounded by many ramen diners, mini malls, and japanese boutiques. The museum opens up chronologically, starting off by displaying the migration of the Japanese with their aspirations to start a new life in America. After many displays of progress and struggles, the bombing of Pearl Harbor resulted in Japanese evacuation and eventually the internment of the Japanese as the United States entered World War Two. After many emotional and disheartening displays of life in the internment camps came the reparations and apologies from the American Government. In the last gallery there was pictures and displays of the modern era Japanese arts and culture.

Thesis: Even though the Japanese Americans were able to adapt to their new environment, the

The pain and the suffering, the oppression, and the exclusion all describe the history of Asia America. When they arrived to the United States, they become labeled as Asians. These Asians come from Japan, China, Korea, Laos, Thailand, and many other diverse countries in the Eastern hemisphere. These people wanted to escape from their impoverished lives as the West continued to infiltrate their motherland. They saw America as the promise land filled with opportunity to succeed in life. Yet due to the discrimination placed from society and continual unfair

In addition to the cultural conflicts and confusions with Chinese immigrants ethnic heritage , Amy also portrays how television shows during this era of American culture influences conflicts and confusions in the Chinese immigrant communities. In her attempt to