What Is Tao Te Ching A Classic In Chinese Philosophy

Tao Te Ching of Lao-Tzu is a book with many chapters in it showing the two different sides to basically everything. To break it down, Tao means “path” or “way”, Te means “to get”, and Ching means “great book”. So the Tao was the force that controlled the universe and appreciated the way, to find balance between opposites. The book, Tao Te Ching has been said to been written by a Laozi—an old master—and has been said that the true author (or authors’) name has been lost. In the chapters between the book it tells how to live a life of integrity and of greatness per say. It also has contradictions or paradoxes which allows us to see the both perspectives of each side. It shows us that there are always two sides to everything. Tao Te Ching

(Smith 196-99; Tao Je Ding scripture) Explain the life and characteristics of Lao Tzu. How does the enigmatic character of Lao Tzu’s biography also reflect the enigmatic (in other words: mysterious, paradoxical) character of the Tao Je Ding? Give one or more specific example from this scriptural text citing the specific chapter.

The main focus of Tao Te Ching is non-action. For example, people do not need regulation and laws. According to Taoism, all human beings are naturally good but the laws and regulations have altered people’s belief

Taoism and Confucianism are two primary Chinese ways of thinking. Historically, these two philosophies have been viewed as polar opposites, but upon further research, they have the same mission. The belief system of Taoism viewed in Tao Te Ching, written by Lao Tzu, is the monistic belief that human kind has a connection to the universe, and the “way” controls your life and everything that you do. The “way” has a pre-determined plan for your life, and you must sit back and follow it. On the other hand, Confucianism represented in The Art of War, shows that you have to work and discipline yourself to become complete. The Art of War is essentially a “battle plan”, and “Tao Te Ching “ is a essentially a book of ultimate humility. These two pieces seem quite different with their own different goals. While Confucianism and Taoism have different ways of reaching their respective goals, their goals and their destiny is essentially the same: and that is self-control.

Nowadays, people call the first level Tao, “Tao of Heaven”[ Yates, R. (1997). Five lost classics : Tao, Huanglao, and Yin-yang in Han China / translated, with an introduction, and commentary by Robin D.S. Yates. (First ed., Classics of ancient China).26-29]. The second level of Tao is the rule or rules of Tao to create or derive everything on the Earth, “the Tao produced One; One produced Two; Two produced Three; Three produced All things”.[ Tao Te Ching, chapter 42] In other words, Tao transforms to chaos; the chaos transforms to Yin and Yang; Mix Yin and Yang to the balance point; Everything would created from Yin, Yang, and the balance point of Yin and Yang. The third level of Tao is the way to use Taoism ideology in life. The founder of philosophical Taoism is Lao Tzu, who also is known as Old Master or Laozi.[ Creel, H. G., 2-5] The Dialectic thoughts and the Tao of third level are full of his books, Tao Te Ching, for example, chapter 58 of Tao Te Ching:“Misery！——happiness is to be found by its side！Happiness！——misery lurks beneath it！Who knows what either will come to in the end?”[ Lao tzu, 老子, Tao Te Ching

When first deciding to write my term paper on Taoism I thought it would be just another religion. In my research I found so many different translations that my head started spinning. There are really no known facts about the founder of Taoism, Lao Tsu, except that he was possibly a contemporary of Confucius. He was searching for a way that would avoid the constant feudal warfare and other conflicts that disrupted society during his lifetime. (Religious Tolerance, 2007) Since there are many aspects to Taoism in this paper I will do my best to explain what Taoism is and also explain some of its main concepts.

Tao-te Ching (in English pronounced “dow deh jing”) is believed to be written by Lao-tzu (6th century B.C). However, it is not for certain that he wrote the book. Lao-tzu is translated as “Old Master”. He was born in the state of Ch’u in China. It’s been said that he worked in the court of the Chou dynasty. The day that he was leaving the court to start his own life, the keeper of the gate urged him to write his thoughts as a book. Lao-tzu’s work mostly illustrates Taoism –a religion founded by Chang Tao-ling A.D. 150. His main purpose in this piece is practicing peace, simplicity, naturalness, and humility. Lao-tzu believes that people are overloaded with temporal objects in this world. He recommends his readers to let go of everything

Taoism was founded on the principles of Tao Te Ching written by Lao-Tzu a Chinese philosopher living in the 4th century BCE. It

In order to become a virtuous person an individual must become one with the Tao, an example of a good life is found in Chuang Tzu – Basic writings, “If you do good, stay away from fame. If you do evil, stay away from punishments. Follow the middle; go by what is constant, and you can stay in one piece, keep yourself alive, look after your parents, and live out your years.” (Section three, p46). In order to become one with the Tao and individual must understand the Way and example of the Way “…For this reason, whether you point to a little stalk or a great pillar, a leper or the beautiful Hsi-shih, things ribald and shady or things grotesque and strange, the Way makes them all into one.” (Section two, p. 36) The Way is having the ability to consider all things one. Looking at the creatures of the world without bias and treating everything and everyone as equal. In order to follow the Way one must gain enlightenment, to gain enlightenment one must heavy focus on meditation. Taoists believe that time is cyclical, not linear as many in the West believe, therefore time repeats itself, has no beginning and no end. Tao is considered to be the first cause of the universe, and is the force that

The Ox’s assessment of humankind’s physical characteristics describes not only humankind’s state of mind, but the Ox’s as well. The Ox criticizes people by claiming that they have a “translucent inner emptiness.” The Ox claims that humans have a large void in our souls. Humankind’s inner emptiness is based on the fact

Deity, there is thus perhaps no real Deity with the capital letter to be equated with the God of Western religion. We have seen that Heaven eventually becomes the term customarily used for the Supreme Ruler, but we now know that behind or beyond heaven, there are the workings of yang and yin which have their source in tao (Thompson, 6). There is nothing distinctively Chinese in the way whereby the forces of nature were personified or the heavenly bodies were believed to exercise a direct influence in human affairs, or the way in which otherwise inexplicable occurrences of disease and other misfortunes were attributed to malignant spirits. The deification of human beings characteristic of both family and folk religion is somewhat more exceptional, although not unique (Thompson, 7). The founder of Taoism is Lao Zi and Chuan Tze, the school advocates the doctrine that the Dao is the course, the principle, the substance, and the standard of all things, to which all of them must conform. Based on the Dao De Jing, Taoism promotes the belief that a person should live a simple life, not to strive for wealth, fame or power, which will only give one worries and trouble. The school favors the political principle of “achieving good government through

‘The way’ is cluttered with constant imagery of contradictory views which are both compelling and insightful, through which we are taken on a journey, our final destination being the true meaning of life. In a world where we are all yearning for the meaning for life, true harmony and real balance it is no surprise that the Tao Te Ching is a very haunting piece of literature that holds the reader in an almost trans like state of mind as it attempts to portray the way to accomplish the above.

Though no one is completely certain, The Urantia Book Fellowship(Sprunger) many scholars believe Taoism’s foundation goes back to 604 BC, by Lao Tzu. Taoism is one of the more influential religious practices of the Eastern culture and many view it as a way of life rather than a religion. It emphasizes various themes centered on naturalness, vitality, peace, non-interference/non-resistance, refinement, detachment, flexibility, receptiveness, spontaneity, and the ways of life, speaking, and guiding behavior. Taoism represents the road, path followed in life, the flow of the universe, or the force behind the natural order of life that keeps the universe balanced and ordered. There are several variations of Taoism practiced around the

The religions, Confucianism and Taoism, both originate from indigenous Chinese beliefs and practices. Although they come from the same area in the world, they have several differences alongside their similarities. Additionally, they both are influenced by the Tao; however, they have different meanings behind the concept. Taoism can be summed up as appreciating all that is natural; whereas Confucianism is ideal society model created through a lifetime of relationship dedication. Neither of these religions worship a “god,” but they do have their own unique form of worship. The likenesses and differences of Confucianism and Taoism can be found in their beliefs and concepts of self-cultivation, texts, and society and nature.

According to legend, nearing the end of his life, Lao Tzu set off into the desert toward what is now Tibet, sadden and disillusioned that men were so unwilling to follow the path to natural goodness. When he arrived at the final gate at the Great Wall of China, the gatekeeper convinced Lao Tzu to record his teachings and the principles of his philosophy before he left. He then composed in five thousand characters, eighty-one sayings that make up the Tao Te Ching. This ancient Chinese text is the most translated classic worldwide next to the Bible.