What Is The Moral Of No Name Woman

Names often are overlooked, thought to be given at birth with no real meaning, other than what people will refer to you as. Most people go through everyday life with no recognition for interpretations of what their name could mean on a deeper level. Last names rich in character are often overlooked simply because they have been passed down from generation to generation without change. However, in the novel The Natural, author Bernard Malamud has control of character names, and uses this power to convey a symbolistic meaning in the last names of the influential women in Roy Hobbs's life. Hobbs meets three essential women in the novel, all of which have a last name that shows a deeper meaning about their personality. Harriet Bird portrays the

“My Name” by Sandra Cisneros is a short excerpt from her book The House on Mango Street (1984). In this excerpt, Cisneros narrator is a girl named Esperanza, who is telling us that her name reminds her of a lot of negatives things, including who she inherited it from. Esperanza is trying to convince us that her name is a terrible name, which is built up of negativity and bad history. She state that she was named after her great-grandmother, who was born in the Chinese year of the horse, which they have in common, and is well known for her wild customs which lead to her feeling sad and lonely all her life. Esperanza specifies that her name sound beautiful among Spanish speakers, but to non-Spanish speakers her name is pronoun funny “as if the syllables were made out of tin and hurt the roof of your mouth” she says. She indicated that she would like to baptize herself under a new

In the Namesake, the new parents are faced with a decision to name their son. A tradition where the Grandmother on the Mothers’ side names the baby. Ashima’s Grandmother was sending word about the baby’s name from India. After not hearing from the Grandmother, a proper name

My mother was in the room. And it was perhaps the first time she had heard me give a lengthy speech using the kind of English I have never used with her.”(417) Overcoming the barrier between languages she spoke aided Tan in building a bridge between cultures. She changed her language to assimilate into American culture while also keeping familial culture. A piece of heritage that uses a language of intimacy, a different sort of English that relates to family talk. Tan grew up with this language and she still uses it with her mother, husband and in her books. (418) Another method to find identity in a new host society is through appearance. In the essay, “No Name Woman” by Maxine Kingston ideals in appearance were passed from generation to generation. Altering ideals when creating identity is noticed in Kingston’s essay. A long held tradition in many Chinese families is that many generations live under the same roof and this can cause a conflict in ideals. Conflicting ideals between generations is shown as Tan tells how the younger generation hid the identities of their sexual color and their character. Hiding these new identities they hoped to avoid potential conflict with generational ideals. Kingston did not hide her identity, she found herself “walking erect (knees straight, toes pointed forward, not pigeon-toed, which is Chinese-feminine) and speaking in an audible

“Girl” is a short story in which the author, Jamaica Kincaid, unofficially presents the stereotypes of girls in the mid 1900s. Kincaid includes two major characters in the story “Girl”, they are the mother and the girl. Although the daughter only asks two questions in this story, she is the major character. The mother feels like her daughter is going in the wrong direction and not making the best decisions in her life. The whole story is basically the mother telling her daughter what affects her decisions will have in the future. The mother believes that because her daughter isn’t sitting, talking, cleaning, walking or singing correctly it will lead her to a path of destruction. “Girl” is a reflection of female sexuality, the power of family, and how family can help overcome future dangers.

The two sisters,Premila and Santha in the short story “By Any Other Name” shows on how people in their new school would mistreated them due to their ethnicity. Both Premila and Santha went to a Anglo-Indian day school in Zorinabad where a teacher decided to changed their names to Pamela and Cynthia. Pamela was Premila and Cynthia was Santha ,the teacher decided to change their names because they were too difficult for her to pronounce.The Indian children sat in the back of the classroom and the

The movie gives the message that women must do acknowledge their responsibilities towards themselves, which can and should never be neglected or postponed for the sake of anyone or anything. Nothing in this world is worth sacrificing your own aspirations for. A person’s greatest assets are self-respect, dignity and individuality. Woman should safeguard her identity by not letting her individuality get submerged and by keeping her priorities intact all her life and creating a place for herself.

Throughout the story the protagonist is left nameless. This provides the reader with another question of identity. Without a name to attach to the character, we are left without an identity.

By simply referring to the four main characters by their appellation—the mother, the son, the daughter, and the father— it is shown that this isn’t the story of only one family; this is the story of numerous families that were uprooted and torn apart during this period of Japanese internment and discrimination. These four nameless characters can be any Japanese person in the United States and their experiences can be be extended to all Japanese Americans at that time. Meanwhile, the namelessness of the characters also conveys the loss of their identities. One Japanese American who was arrested as a spy said, “We were just numbers to them, mere slaves to the Emperor. We didn't even have names. I was 326” (Otsuka 119). The Japanese lost the basic right to their own names, and consequently, they lost their identities. Knowing that their Japanese identities may them trouble, the children even attempt to change their identities. They said, “We would change our names to sound more like theirs. And if our mother called out to us on the street by our real names we would turn away and pretend not to know her” (Otsuka 114). In this way, it can be said that identity is encoded in a name. Much like the children, I attempted to

The narrator is never directly introduced or ever called by a name. It is obvious that this narrator is a woman, married to a named John. His name is presented, and not hers, for a reason. It is to present the fact that within herself, within her marriage to John, and within society, she feels unimportant. Within her, she feels as though, she cannot be named like others can, as though she cannot be in the same human category. She doesn't see herself as

There comes a point in time in an individual’s life in which their name truly becomes a part of their identity. A name is more than just a title to differentiate people; it is a part of the person. In Lost Names: Scenes from a Korean Boyhood by Richard E. Kim, names play a major role on the character’s identities. The absence and importance of the names in the story make the story rich with detail and identity through something as simple as the name of a character. Names are a significant factor affecting the story and the characters throughout the novel Lost Names.

The narrator is not the only story character without a name. The narrator's parents are also unnamed. The unnamed are all individuals who fit within the black community in expected, responsible ways. Sonny and the other named characters, such as Creole and Isabel, all have names due to their deviance. Each of these characters don't quite fit into the normalcy embraced by the narrator. Creole, in particular, gains his name by providing a parental figure to Sonny. He usurps the place that otherwise would have been filled by Sonny's nameless father.

In “No Name Woman,” the theme of silence starts with the elementary words of the memoir stating you must not tell anyone. This statement is ironic because Kingston is in fact telling everyone, giving voice to Chinese customs and the lives that are foregone. As written in her memoir, she states, “You must not tell anyone,” my mother said, “what I am about to tell you. In China your father had a sister who killed herself. She jumped into the family well. We say that your father has all brothers because it is as if she had never been born.” (Deshazer 308). It is especially notable and ironic that the memoir begins with the phrase “You must not tell anyone.” Her effort in No Name Woman is to write about that which is never said; her unnamed dead aunt, and the outrageous behaviors in her mother’s Chinese village. Kingston was not necessarily silenced direct by a male figure; however, the words said by her mother “You must not tell anyone” is a representation of Kingston father’s authorization voice through her mother’s explanation. Kingston’s effort is also about discovering a voice, as both a Chinese-American

The author starts the book with the story of her aunt. This story was a well-kept family secret being that her aunt’s actions were of great disappointment to the family. The “no name woman” as the story names her, was forgotten by all her family because she had a child that was not from her husband. This story gives a clear

One of the most striking parts of the novel (that is also similar to previous discussions in Women Writers) deals with abortion. Winnie, after having two children, refuses to bring any more lives into the world because of her abusive husband. She feels for her first two children, Yiku and the late Danru, with such passion, that she aborts her babies rather than subject them to a tortured life with her evil and dominating husband, Wen Fu. Winnie later tells her daughter, Pearl, "I cried to myself, this is a sin - to give a baby such a bad life! . . . In my heart, I was being kind (627)". This situation recalls to mind Maxine Hong Kingston's short story, "No Name Woman", a story in which a similar thing happens for similar reasons. In Kingston's story, the narrator's aunt throws herself as well as her newborn baby into a well to escape a future of ridicule and oppression, not from an abusive spouse, but from a