What Is The Moral Of Spoke Zebra

Admittedly, the philosophy of the late nineteenth century German Friederich Nietzsche had a profound impact on my world view. I concur with his belief that humans should occupy themselves with living in the reality that is, and not to be preoccupied with fantastic illusions of working towards a great afterlife. Granted, I am still very young, but from what I can see, humans have no universal nature nor do any set of underlying human morals dictate what is right and wrong. And as much as people would like to believe, unfortunately, we do not have free will. Every action carries the weight of a punishment or reward, so in essence, people do things either in fear or in

We can wander the earth searching for eternal life, looking out for an answer to ourselves and a chance at prolonging our success; however, true strength comes from one’s willingness to accept personal limits.

To live a life of this, a life of complete and utter submission, people must accept and romanticize ideals. They yield to authority and adopt ways of thinking that condemn them to lives of obedience. They lose all individuality, becoming merely carbon copies of each citizen of this community.

Nietzsche does not dispute the influence that Socrates has imposed on the world. Rather, Nietzsche disputes the philosophy that he has imposed on the world, believing it to be detrimental to humankind. In this paper, I argue that Nietzsche finds Socrates and his philosophy to be life-negating and causal of decline, while any form of existence should be life-affirming and empowering, though such a form has yet to exist in the modern era. In order to prove this, I will first examine his critique of Socrates, demonstrating that Socrates, as an individual, belonged to the lowest level of society in Athens as a consequence of his repulsive figure, and therefore, created his philosophy not with the intent of enlightenment, but as a ressentiment (i.e. resentment) towards the Athenian aristocracy. Second, I will examine

"That is what life meant, a unique presence, and it was essential in every creature." (p140). Everyone is born with the same purpose in life, to simply exist; however we are each to our own. We are all born with our own identity, although ourselves and the setting and individuals who influence our life define the way in which we develop our human

Nietzsche strongest argument was that, “Human nature is always driven by “the will to power””, but religion will tell one otherwise, saying that one should forbid their bad desires. Nietzsche is quite critical in particular towards Christianity since it was stated as the religion of slaves and pity by Nietzsche, caused by limiting one’s personal development since they were too obsessed with the treasures of the afterlife. Having said that, Nietzsche also referred to Buddhism as the nihilistic and the “desire for nothingness” religion, however he does praise certain aspects of the Buddhist teaching in comparison to Jesus’. Last but foremost, Nietzsche proves Socrates death to be at the hands of the acceptance of slave morality. For those who practice religion are guaranteed to fall as a slave rather than to become their own master due to all the restriction and standards set up by God. I simply do agree with Nietzsche due to all the evidence connecting back to each and every religion and philosophers. One must strive to reach and achieve their desire in order to be satisfied with one’s life. As people say, “no pain, no gain”, therefore one must live through all the suffering to accomplish greatness in their lives and make the most out of the given life. One can conclude, the practice of religion led many to the acceptance of slave

Nietzsche starts this second essay by looking at and reviewing the importance of our ability to make and keep promises. To hold yourself and others to a promise means having the need of both a good memory, the ability to remember making said promise and a strong feeling of confidence what will happen next and a long term ability to know you will be able to fulfil said promise. In order for us to make the commitment and have the confidence to do so means that on some level, we must give a feeling and make ourselves into the ideal of becoming in a way predictable, to be able to achieve this we as humans need a set of guideline to follow, certain rules that make this predictability a possibility, the certainty that a set of actions will lead to a set of reactions both internally and externally.

In Twilight of the Idols Nietzsche emphasizes that the Christian Church is a false idol. He dares to say, “..God to be an enemy of life..” and, “Life ends where the ‘kingdom of God’ begins..” because he believes that Christian morality is against life itself (Idols, 23). The reason for this is because Nietzsche believes that, “to have to fight against the instincts- this is the formula for decadence: so long as the life is ascendant, happiness equals instinct” which simply means that if one goes against instincts, or an intuitive way of carrying ones life, then as a consequence it will lead to the degeneration of society and intellect while if life is on the rise, happiness must be equivalent to following ones’ instinct (Idols, 15). Because of his belief it is understood that Nietzsche wants one to embrace their instincts. Nietzsche states that a life in which

To live in the moment of personal motives instead of religious or moral ones. “Imagine all the people living for today” because it is only us and that is all that is important. Stop worrying about hate, religion and war and live life in the moment. It’s a simplistic way of

We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.

But also in the book it discusses how people do not agree with creating one’s own purpose. They think that if they create their own purpose, then that means that their life meaning is not as meaningful. I do agree with this to some extent but I also think that we know ourselves the best and if we create our own life meaning it can be the most fulfilling. A quote from this chapter is, “What matters is not necessarily what the inventor had in mind, but the uses or purposes the innovation actually has” (p.12). This quote is saying that for example the predetermined meaning of humans is not really important at all. It is what purposes a human can bring about in this world.

Nietzsche shares a similar view of man. The important thing in man is his potential; man is striving but for something different, Ubermensch or superman. It represents man constantly striving to overcome himself and become a man whose values are independent from societal conceptions of good and evil. Ubermensch must be willing and able to reject what he is now to become something different and never become content with present values. Similar to Kierkegaard, Nietzsche sees life as a series of stages that take man from the herd to Ubermensch. The first step for man to achieve Ubermensch is to overcome a collective herd view of values because they are not bridges to Ubermensch. Once this herd is overcome, man can begin to concentrate on overcoming himself.

Nietzsche introduced an idea of philosophy that was more than simply a rational groundwork of existence or as the pursuit of an absolute truth. Instead, he suggested that philosophy is something to be respected as a personal interpretation of life and all its faculties (morality, existentialism etc.) and that was – for him - focused on life affirmation. Furthermore, this thinking implies that philosophy is not a be all and end all answer to life’s questions; rather, it is merely a

The prophet Zarathustra descended from the mountains after ten years of isolation. He has descended to teach the masses about the overman, and the belief system that accompanies him. Nietzsche, through Zarathustra, is offering a new value system to replace Christianity. This value system can be referred to as ‘Zarathustraism’. A vital part to embracing this value system is the deconstruction of Christianity. Man has redefined Christianity to better suit personal desire, and it has begun to fail as a result. Zarathustraism will teach Man to live in the light of the Overman, free of the negativity Christianity caused.

This provides a standard in which a person could live their lives in a godly manner.