What Is The Most Constructive Attitude Towards Memorials

This memorial is a tribute to 9-11 by showing the younger generations, who weren't around or too young to remember, all about the terrorist attacks on 9-11. By displaying things found in the rubble at the Ground Zero Museum it shows a walk-through of what happened on that day. From the Ground Zero Cross to the names etched around the pools where the towers once stood, it's a remembrance striving to make sure we never forget what happened on the horrible

But, in a larger sense, we can not dedicate -- we can not consecrate -- we can not hallow -- this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here.

The use of the death penalty has been known to help to give closure to the families of the victim and the killer to help ease their

Unlike a grave site memorial, which marks where a body is burried, roadside memorials shows where a person died abruptly and unpredictably. When we see one, we get curious automatically and ask what might have happened in that place. Perhaps the basic reaction that we give when we see a roadside memorial is enough to understand its purpose and tolerate its presence when we are on the road. However, Some of the usual arguments that people post in opposing the presence of these memorials are dangerous distractions for drivers, illegal displays of religious symbols and it constitute the taking of public property for private purposes (Tiernan, 2009). I would like to argue all these arguments as I believe that the relevance of memorials outweighs all these concerns.

Memorializing is often the way to remember a very important, intelligent, or rich person who lives above the rest of us. When we memorialize it sets a way to remember someone long after they have passed from life. More often than not those we put in statues and remember are those who change the world for the better or discover something new like Christopher Columbus, and his statue in Riverside Park (Deegan, Jim, source B). Lincoln's memorial isn’t where or had any importance to Lincoln, but it succeeds his most infamous speech he ever had “The Gettysburg Address” (Savage, source A). H. Elroy Johnson a famous lobster trapper, had a statue made but never finished during his lifetime, not until after his death, was the real statue made to memorialize him (Roadside America, source f).

This Essay is based on the remembrance of this day, Memorial Day. Memorial Day, what it means to me, it means to me that it is a day dedicated to a day to remember the heros who had fallen before the civil war and beyond that. But to me specifically it means much more than just the meaning of “Memorial Day”.

There are also monuments that are more salient and mention the concentration camps that the individuals survived (Appendix B, Figure 2). The community purposefully includes monument inscriptions to show an individual’s connection to the Holocaust. This action creates tribute to those who were victims of the Holocaust. This practice also creates a collaborative means for the community to mourn over these survivors.

Source A (Savage) states that memorials are important to some people of our nation. For example, in Source A (Savage), the author states that "In this way the monumental core in Washington functions somewhat like a pilgrimage site, where communities of believers actually come together in the act of occupying a holy site, seeing a relic, reenacting a sacred event" (Kirk Savage). Some people go to the memorials in Washington D.C. to get a sense of how important that person was.

There are said to be four different ways people respond to tragedies, Ken Foote, a professor from the University of Colorado Boulder, has proven it. Based on his studies, the four attitudes toward memorials are sanctification, obliteration, rectification, and designation. Out of all four attitudes, sanctification would be most helpful. To define sanctification, it is when people

Memorials that honor our veterans are some of the most important things that taxpayers give their dollars for. We live under a blanket of freedom that is made of the sacrifices

As a student of funeral service, Reverence for the Dead is extremely important. I found this book interesting and it made me think a lot more about ethical practices. Todd Van Beck has been a wonderful teacher, but my time being his student has made me come to realize that he’s also a very good person. Todd Van Beck talks about very serious topics in this book from death, to funerals, to caring for the dead in a correct manner. Van Beck gives us his beliefs on the subjects along with beliefs of many well-known psychologists. The passage about Dr. Edgar N. Jackson (1910-1994) had a strong impression on me. I joined this career path because I believe in the importance of preparation, preservation, and beautification of the dead also. Dr.

America has made an obsession out of remembering past events by making monuments, like the Lincoln Monument. These type monuments can be used to teach anyone what their country has been through. This is a method that has been in use since long before America was founded, but America is not immune to the influence of Memorials. America uses memorials to commemorate fallen soldiers, influential leaders, founders of peace, and some of the nations most devastating moments, like 9-11. Some of the most important, and well known memorials in the world can be found in America, such as the Washington monument, Lincoln monument and many others.

Memorialization of any sort can be a tedious process, but those regarding Holocaust remembrance were particularly challenging given the surrounding social and political controversies that ensued. This is primarily seen through the issue of representation, which consistently played a key role in the creation of both the Holocaust museum in Washington D.C., and the Dachau concentration camp memorial. While the Dachau memorial’s conception stages, the designers were contemplating which victim groups to include. For instance, the mayor of Dachau stated, “Please do not make the mistake of thinking that only heroes died in Dachau. Many inmates were…there because they illegally opposed the regime of the day….You have to remember there were many criminals and homosexuals in Dachau. Do we want a memorial to such people?” (Harold Maruse, “Dachau,” 151). With this quote, the mayor implies that the memorial will only be dedicated to those he deems worthy of representation. Likewise, the White House officials orchestrating the American Holocaust Museum also debated a similar notion regarding the inclusion of ethic victim groups other than the Jews. However, Wiesel and other Holocaust survivors believed that commemorating non-Jews was an “…obscene incursion into the boundaries of Holocaust memory by those whose country-men had persecuted survivors” (Edward T. Linenthal, Preserving Memory, 53). For this reason, and in order to avoid the generation of false memories, these groups

Roadside memorials are seen on the side of a street or highway often times after the passing of a loved one in a car accident. While a grave marks where a body is finally laid, the roadside memorial marks the last place where a person was alive. The memorial is usually kept up by family and close friends and is decorated with flowers, messages, and a cross or plaque. However, often times controversial, these families believe that their moral authority to remember a loved one trumps any governmental regulations set in place.