Primary Source Analysis Sarrah Livson October 3, 2017 Prof. Rockenbach Pd 6 Hammurabi's Codes Author The author of this text is the ruler of Babylon of the time, Hammurabi. Hammurabi was Babylon’s most famous king as he united many of the city-states and created the first written law. Audience The codes were intended for everyone in the community. The codes would have to be accessible and understood by all who lived under Hammurabi as they were the rules everyone had to abide by or they would have to face unpleasant consequence emplaced by Hammurabi's men. Argument Hammurabi wrote these codes to try to establish a sense of law in his kingdom. Before this there were no strict rules enforced on what and wasn’t allowed to happened and …show more content…
Rockenbach Pd 6 Epic of Gilgamesh Analysis Author The author of The Epic of Gilgamesh is unknown although we do know that it was written around 2700 B.C.E. From there it must have been passed down in Sumerian societies by word of mouth until 6000 B.C.E when it was written down and signed by a man named Sin-Leqi-Unninni. Audience The intended audience for The Epic of Gilgamesh was everyone. The story’s main purpose was for entertainment and was told to all people through word of mouth Argument This story could have been used for multiple purposes.It was written as a form of an entertainment for people. It also helps to inform people of many important themes in life such as different gender roles in society, religion, friendship, and death. However, it could also be used as a creation story, to explain how the world was created. Application The Epic of Gilgamesh allows us to see how the Sumerian people viewed the world. It shows us that even early humans were interested in the beginning and end of life. They were not only interested in and gave explanations to how the world began but how we died to. It was important that they pointed out how the distinction between humans and gods is that we are mortal while they are
* Hammurabi produced the law codes called “Code of Hammurabi” in order to acquire order and welfare. As Hammurabi state in his prologue, “Right and Justice I established in the land, for the good of the people.” (prologue, Hammurabi’s Code)
Hammurabi’s code was a set of laws made by Hammurabi. They were the first written set of laws. There is a debate about if Hammurabi’s code was just or unjust. I think Hammurabi’s code was just. The codes were just, because it protected the weak, helped people in troubles, and scared people form breaking the codes.
This journal article examines 3 versions of the Gilgamesh Epic: the Old Babylonian version; the Eleven-Tablet version; and the Twelve-Tablet version. Though all 3 versions deal with the issues and choices of human beings and also with the inescapable issue of Death, the 3 different versions focus on 3 different aspects of Gilgamesh. The Old Babylonian version is the oldest, probably written during the Old Babylonian Period of 2003-1595 BC, and focuses on the fight of hero vs. man. The Old Babylonian version was circulated in the Near East and underwent many revisions. One of those revisions was the Eleven-Tablet version, which focused on the fight of hero vs. king. The Eleven-Tablet version, written in the later second millennium, adds to the beginning and end of the Epic, plus the Utnapishtim meeting, and shows the Gilgamesh-Ishtar passage that was added in Tablet 6. Another revision of the Epic was the Twelve-Table version, which focused on the fight of hero vs. god. The Twelve-Tablet version adds a translation of the second half of "Gilgamesh, Enkidu and the Netherworld" and changes the nature of the Epic by showing a conflict between Gilgamesh's two identities as god and man, and the rules controlling life in the
Around 4,000 years ago Hammurabi’s code was created by Hammurabi the king of Babylonia with the goal of bringing justice to his kingdom. He even claimed that Shamash the god of justice commanded him to make these laws. Then his laws were carved into large stone’s called steles, written in the ancient cuneiform written, and then put up throughout all major communities of Babylonia. However, these ancient laws were not fair for everyone in his kingdom. Hammurabi’s Code was unjust because the laws pertaining to family life, property law, and personal injury were unfair.
In The Epic of Gilgamesh, Gilgamesh, the hero of this epic, achieves many feats of skill, which makes him famous, but that is not the reason it is an epic. The Epic of Gilgamesh fulfills the requirements of an epic by being consistently relevant to a human society and carries immortal themes and messages. By looking at literature throughout history, one can infer the themes that are consistently passed on to other generations of humans. It is in human nature for people to want to excel in life and strive to make a name in this world for themselves. We want to be remembered by name or for something we have done. Most, who
Hammurabi's code was primarily enforced in Babylon and basically was used to regulate the relationships between humans. It is composed of several strict ideas that were expected to be followed. Hammurabi's Code prescribed specific punishments for citizens who broke the law. Code of Hammurabi, the most complete and perfect extant collection of Babylonian laws, developed during the reign of Hammurabi of the 1st dynasty of Babylon.
In 1750 B.C. a new king of babylonia arose by the name of Hammurabi. He continued his reign up until 1792 B.C. but most importantly his reign did not go unforgotten. During his reign he was in charge of giving punishments to the wrongdoings of his citizens. As he conquered other cities and his empire grew he saw the need to unify groups he controlled, he was concerned about keeping order in his kingdom. In order to achieve this goal, he needed one universal set of laws for all the people he conquered thus he created the Hammurabi code.
The Epic of Gilgamesh is the oldest epic known to date. It is an old Babylonian tale first written down in Sumerian. The first known copy of the epic is dated to around 2100 to 2000 B.C.E. However, it is believed to have originated many years earlier passed along though oral story telling. The epic was used in Babylonian schools to teach literature to students (Puchner 36). In ancient times, the Epic of Gilgamesh was widely read from Mesopotamia to Syria to Levant and Anatolia. The epic was also translated into non-Mesopotamian languages such as Hittite (Puchner 34). The story we know today was expanded upon around 1200 B.C.E. by a Babylonian priest. “The eleven-tablet version may be said to have assumed its present form during the latter part of the second millennium”(Abusch 618). It was then written down again and stored in the library of an Assyrian king named Ashurbanipal (Ziolkowski 55-56). It was thanks to this act that
There once lived a king, the great king of Uruk in Mesopotamia. This great leader was Gilgamesh. His preserved epic is of great significance to modern day culture. Through Gilgamesh, the fate of mankind is revealed, and the inevitable factor of change is expressed. In the Epic of Gilgamesh, it is a great love, followed by a lingering grief that cause a significant change in the character of Gilgamesh.
Along with showing many types of Sumerian craftsmanship, the epic shows the strong belief in many gods. All through out the story Gilgamesh comes in contact with many gods. But even before the contact with the gods, there was talk about Gilgamesh being created by them. "When the Gods created him they gave him a perfect body...Shamash...endowed him with beauty, Adad endowed him with
The Law Code of Hammurabi was created by the ruler of Babylon, King Hammurabi, around the 18th century BCE (Law Code of Hammurabi, 30). It was written in the cuneiform script of the Akkadian language, which was the universal language of diplomacy at the time (Lecture 2 & 5). The efficiency of cuneiform and the growing use of the international Akkadian language led to the rapid spread of literacy which subsequently led to heightened government regulation (Lecture 5). The law code emerged in the midst of the growing importance of codified laws to maintain structure and regulate order in society. It disclosed the manifold inequalities functioning in Babylonian society at the time. However,
The epic of Gilgamesh is the earliest primary document discovered in human history dating back to approximately 2,000 B.C.E. This document tells a story of an ancient King Gilgamesh, ruler of Sumer in 2,700 B.C.E. who is created gloriously by gods as one third man and two third god. In this epic, Gilgamesh begins his kingship as an audacious and immature ruler. Exhausted from complaints, the gods send a wild man named Enkidu to become civilized and assist Gilgamesh to mature into a righteous leader. However, Enkidus death causes Gilgamesh to realize his fear of immortality and search for an escape from death. On his journey, Gilgamesh learns that the gods will not grant his wish and that he must
The “Code of Hammurabi” is considered to be one of the most valuable finds of human existence. In fact its very existence created the basis for the justice system we have come to rely on today. The creation of “the Code” was a tremendous achievement for not only Babylonian society but for the entire Mesopotamian region as King Hammurabi was ruler over all of that area. Its conception can be considered to be the first culmination of the laws of different regions into a single, logical text. Hammurabi wanted to be an efficient ruler and realized that this could be achieved through the use of a common set of laws which applied to all territories and all citizens who fell under his rule. This paper will discuss the Hammurabi Code and the
Hammurabi’s code was just for his time. During this period, religion played a huge part in society, government, culture, etc. Religion was a key role so much so that the laws
Hammurabi’s code included some gruesome punishments, some that might be believed as unruly, but is still just. Hammurabi’s code was just in many ways pertaining to their time. These laws are not the oldest set, but they were possibly the most strict from the ancient world. The punishments for breaking some laws are different for the multiple classes on the social structure and genders. Also, during his time, Hammurabi was known more as a builder and conqueror than a law-giver. All in all, the laws abiding in Hammurabi’s code are just because of its personal injury and family laws.