Most textbooks will point out that I am a member of the most racially unaware group in America. As a white, heterosexual, male, it seems like everyone targets you as a racist, sexist, or homophobe. The truth is from a historical context I completely understand where people would gather enough information to make those generalizations, but in the back of my head I always think that I did not really have a choice in my race or gender. Johnson (2006) points out that individuals who are privileged rarely recognize that they have benefited from that privilege. Looking back on my life it seems difficult to describe it as privileged, but reflecting on my past has made me understand some things about my awareness of other races and cultures. My first real memories are of my parents divorcing when I was four. My mom left and moved to Vicksburg, which was an hour from where we lived. Up until that point, we lived in a house that my maternal grandfather owned. Within weeks we had to find a new placed to live. My sister and I lived with my dad’s parents for long periods of time because my dad often worked several jobs trying to save enough money to get a new house. For several years, my grandparents acted as parents when my dad was way. Both of my grandparents were born in Jones County, Mississippi in the late 1930’s. They were both still working. My grandfather worked as a guard at the Rankin County Jail. My grandmother worked as a line cook for
Before any collegiate courses, I had not heard or given much thought to white privilege, and even once defined and mentioned in other courses I still have no let go of my oblivious nature. Absorbed in individual concerns I was unable to recognize the privilege and advantages I utilized throughout my life unknowingly. My behaviors and actions, such as the way I spoke or dressed, and even the simple availabity of my preferred food was never questioned or linked to my race. These advantages appear in McIntosh’s list of everyday advantages associated with white
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless
Prior to taking this course, I was taught, and therefore was under the impression, that prejudice is a preconceived notion about a group and that racism is essentially the same thing, except that racism also encompasses the idea that the group is lesser. Eduardo Bonilla-Silva states that “for most whites, racism is prejudice; for most people of color, racism is systemic or institutionalized” (Bonilla-Silva, 2010). Quotes like this force me to reflect, both on how I see myself and how others see me. Reading that quote, I felt like I related more to ‘most whites’ because I believed that racism was essentially prejudice for so long. I remember once while doing a cross the line activity, I hesitated before moving when the facilitator said “step forward if you are a person on color.” Technically, yes, my skin is pigmented in a way that would qualify me as a person of color but there is a connotation with that phrase that I felt didn’t relate to me. My first reaction to that phrase is the thought of someone who has struggled, someone who faces racism on a regular basis, someone who is treated differently because of the color of their skin. In my opinion, the more others acknowledge a part of your identity, the more apparent that part of your identity is to you, and I don’t often feel that people acknowledge my identity as an Asian American. I’ve been called a coconut more times than I can count. Brown on the outside but white on the inside. Sure I look brown, but I don’t ‘act
In her 2012 TEDx Talk, “How Studying Privilege Systems Can Strengthen Compassion”, Peggy McIntosh discusses how race is a privilege system and how white people are given an advantage without even realizing it. In her lecture McIntosh says, “These privilege systems, which locate us above and below the hypothetical line of social justice, were invented and we were born into them. And we all know both sides and that is the reason for compassion, about the sadness of having been born into systems that gave us such… such different ‘politics of location’”. Here, it seems that McIntosh’s main goal is to inform people that we are born into a privilege system because of our skin color and the only way that we can prevent a social hierarchy we must be able to recognize that we are all different. I think that the human population should be able to identify that people are different and have compassion for the differences in society our world today could have little to no race issues. After listening to McIntosh’s arguments, I support the ideas she makes throughout her works and I find that privilege systems are still prominent in today’s society.
My pre-adolescent years were spent in a community thick with diversity. My friendships were as diverse as the environment in which I lived. It never struck me that racial and ethnic ideals separated people in society. However, upon moving to a predominately white upper-class community I began to question such racial and ethnic ideas. From my adolescent years through today I began noticing that certain people are viewed differently for reasons relating to race and ethnicity. As a result, the most recent community I grew up in has kept me sheltered from aspects of society. As a product of a community where majorities existed, I found myself unexposed to the full understanding of race and ethnicity. Prior to the class I had never fully dealt with issues of race or ethnicity, as a result I wondered why they would be of any importance in my life.
As a young child, I lived life colorblind, unable to grasp the concept of race or skin color. Growing up in Florida as the only Asian in my elementary school and never being bullied for being different, I assumed everyone was white, including me. But then came that earth-shattering epiphany: I realized I wasn’t white. I started to notice that not every supermarket sold Pocky or bubble tea and that it’s not common to get money in shiny, red envelopes on New Year’s. I realized that not everyone knew how to use chopsticks, that not everyone ate rice with every meal, and that when some people spoke slowly to me, it’s not because they were trying to articulate, but because they thought I didn’t understand English.
It wasn’t until I earned a few college degrees that the military would even entertain my packets for promotion where I was station. Once I realized my ignorance regarding not just racism but also sexism I found myself encouraging minorities to obtain an education in order to compete. As Spencer (2008) said in his article “education and employment opportunity, he was made in his opinion palatable to the dominant culture.” This article compels me to think of situations from my past life experiences. It amazed me how much I overlooked some hurdles that I overcame when it comes to racism and/or sexism. My reflection involved my critical thinking skills to determine if I deliberately block it out or did I truly forget. I found myself questioning my experience and opportunity to search for new perspectives and new solutions if
Privilege is often seen as special rights granted to individuals either on behalf of merit or through unwarranted means. In their writings, Johnson (privilege, oppression, and difference) and Peggy McIntosh (White Privilege: Unpacking the Invisible Backpack) discuss their views on the impact that privileging specific social groups has on society. The concept of whiteness in America is often overlooked or unaffiliated with discussions concerning racial dilemmas. Whiteness and white privilege perpetuates racism due to its normalization in society which in turn serves as an agent of how other non-white people are treated.
When I entered the Dynamic of Racism and Oppression class I was the individual who had blinders on. I did not have a full understanding of what racism was, which in itself is shocking to me as I thought I had. What made me really stop and think was this class opened my eyes to the fact that I did not know my own identity. I have heard individual say “I’m black”, “I am of African decent”, “I’m Latino”, “I’m Canadian”, and “I’m white”. These are common statements of how individuals view their race and identity. I have even placed my identity in one of those categories, I’m white. I was unaware and unsure of what it meant to have a culture, which many individuals claim everyday. Some individuals know their identity, others do not, I was one
I am a white, heterosexual, Christian female. In today’s society, there can be three issues with my cultural identity. As a white person today, there are many stigmas that are faced, along with many cultural biases. As a Christian, there are also major social biases that are brought forth regularly. In today’s world, many people choose to talk about white privilege; however, there are also many other forms of privilege that are considered too taboo to speak about in public. While I will not deny that there are “white privileges”, there is a legitimate case that there is also “black privilege”, “non-Christian privilege”, and even “Asian privilege”. With each of these cases, I have my own personal experience.
In Anderson and Collins’, chapter on “Why race, class, and gender still maters” encourage readers to think about the world in their framework of race, class, and gender. They argued that even though society has change and there is a wide range of diversity; race, class and gender still matters. Anderson and Collins stated, “Race, class, and gender matter because they remain the foundation for system of power and inequality that, despite our nation’s diversity, continue to be among the most significant social facts of peoples lives.” (Anderson and Collins, 2010) When I was a little girl, I never knew that people were classified in to groups such as race, class, gender. I knew there were people that had a different color of skin than
After reading chapters five and six in the Sue text, I feel that minority groups understand what it means to be “White” much better than the majority of White people do. I believe this is because they have to deal with what it means to not be White on a daily basis, in a culture where whiteness equates to power and privilege. White privilege unfortunately works like that- Whites are unaware of its oppressive force, as it does not affect us- because we created it. If I am honest, I have realized that I was unaware of many aspects of my own White privilege. For the purpose of this paper, since political correctness infers that Caucasian is an outdated term (Dewan, 2013), and to answer what my race is accurately, I am White.
The following paper will discuss two of the major dimensions of my cultural identity, and analyze the way in which my identity holds privileges, or has exposed me to oppression. Being that I am white, I have lived a life of privilege simply because of the color of my skin. I have been afforded opportunities, and lived a life free from persecution due to my skin color. I have also lived a life that has been impacted by oppression because of my female identity. This unique position between privilege and oppression is where I live my life.
Although some individuals may wish or even naively claim that we live in a post-racial society, the reality in twenty first century America is that individual and institutional racism continues to take a horrible toll on young people of color, who are at greater risk of race-based violence, unjust criminalization, as well as economic, political and educational discrimination. The powerful advantages that come from being born white are immeasurable and painfully real. It is critical that white individuals recognize the depth of their privilege, but doing nothing more than that can appear self-congratulatory, and as an attempt to exempt them from responsibility. An example of one writer’s over-simplification of white privilege can be found