What Is The Relationship Between The Abbasid And Umayyad

The Islamic empire benefited surrounding countries with this advancement and

Pre-Islamic Arabia was a culture knit together by kinship. In this society there was no emperor or ruling elite. The people of pre-Islamic Arabia were bound together by nomadic tribes who made profit by trading and most importantly “raiding”. These raids were often described as small-scale warfare and were instrumented by tribal leaders in order to increase the wealth and power of the tribe (Gordon 5). This was the society in which Islam came to power. Warfare and raiding were essential in order to be successful in pre-Islamic Arabia. The integration of warfare into the Islamic religion created a similarity among Muslims, those who follow Islam, and non-Islamic Arabian people. This relationship and common interest established by the prophet Muhammad helped in the rise of Islam among non-Islamic

In the 13 century, the Middle East was controlled mainly by non-Arab dynasty. In fact, the Mongol horde vanished the Abbasid in the battle of Bagdad as mentioned by John green in his video “Wait For it…The Mongols!” .The Mongol empire will become the bigger unified territorially empire of all history (British empire was an Maritime empire, Thalassocracy ).The Ayoubide (Kurdish dynasty) overthrow the Fatimid’s and took Egypt. In North Africa, Berber dynasty rise, such as the Almohades. In Anatolia, Turkish clan had established independent state. They migrated because of the call of Muslim sultan to fight the Mongol (BBC) .The Ottoman was one of this clan and it will become the strongest Empire that humanity known. Both Mongols and Ottomans had a huge impact in Arabic speaking lands politically, economically, religiously and socially.

The decline of the Abbasids was not a steady of rapid series of events. There were numerous revivals of the Caliphate in which certain strong Caliphs gained more control and influence over the Islamic world than their predecessors had had. However at no point after the death of Harun al-Rahid (reigned 786-809) was the Caliphate ever as powerful. This period is regarded as the Golden Age of the Abbasid Caliphate and was followed immediately by civil war between his sons. Harun’s two sons were called Al-Amin and Al-Mamun. Al-Amin was the elder and was nominated as the heir to the Caliphate. However Al-Mamun, who was the effective governor of the eastern provinces was ambitious. He was spurred towards seizing the Caliphate for

In this essay I will talk to you about different things such as,what the Islamic people did and how they became more successful and expanded their empire. Now that, that's said I hope you enjoy and stay open-minded about my ideas.

Overall, this article holds significance because it demonstrates that even though the Mongols upheld and integrated foreign institutions into their Empire, that they remained in control. Morgan begins his argument by addressing the challenges of sources, especially because most of the sources pertaining to the Mongol Empire where documented by Persian and Chinese authors. Next, he goes onto discuss the three types of governmental institutions that I listed above in order to demonstrate the nature of the Mongol Empire. Later, he concludes that the reasons for these governmental implementations where to increase profits within the Empire, as well as gather military strength. Lastly, because of this information given, he is able to conclude that the Mongols overwhelmingly used the people that they the controlled to benefit their empire, and even though some individuals like Rashid Al-Din were given powerful positions, that they were never in charge of the military campaigns that the Empire was established upon and thus inferior.

Throughout the entirety of the Islamic faith, Islamic civilizations have contributed ideas and characteristics of their culture that have spread throughout the world. Also, Islamic civilizations have helped to develop a variety of ideas and caused fields of industry and facets of culture to advance. These fields include but are not limited to education, medicine, mathematics, technology, literature, architecture and trade. Although every industry in the Islamic civilization has an important role in society, education, medicine and trade prove to be the three most important aspects of Islamic achievements.

It is the intention of this paper to take an insightful look at two significantly major historical empires, the Ottoman Empire and the Safavid Empire. According to Quataert, “the Ottoman Empire was one of the greatest, long lasting and most extensive empires in the history of the world” (3). At its height, the Ottoman Empire had a reign of 600 years and during the 15th and 16th century was recognized as one of the most powerful states on the world’s stage. The Ottoman Empire shared its place of significance with several other places of influence, England, Spain, Rome, France and the Dutch Empire to the west and the Safavid state and the Moghul Empire to the east.

Where the mongols lived in China and Persia, they kept the economic interests and adapted to them. Mongol emperors made canals for more transportation and communications, also helping China’s agriculture continue. Persian silk industries grew and started trade with China and in Persia, Armenia-Georgia, Central Asia, and China had benefited from text free zones. With this information, this proves that the Mongols weren’t as barbaric as people thought, they helped countries prosper and let the people live well. (document

After the ruling of the righteous caliph had ended, it resulted to the Umayyads to come in power, which they have changed the transition system of authority, from the status of consensus s to become the heritable body. The Umayyads empire was centered in Damascus, where the usage and spread of the Arabic Language become to be the official dialect across their dominants lands. The usage of the Arabic language as the official dialect revealed the Umayyad as an Arabic empire; thus other Muslims ethnicities were treated as a second social class. Therefore, it conducted to formulate the Shia sect. The Umayyads were accused of betraying the prophet, in which led the Abbasid to replace the Umayyads. The Abbasid comes from the lineal descendants

The Mongols impacted the course of history in Eurasia, but the resulting destruction: ruined empires and the Black Death, lead to a need for rebuilding and reestablishing the once powerful empires from the Post-Classical time period from the fifteenth century. Ansary argues that the Mongol Holocaust had both positive and negative effects. Because of the Mongols, there was a new sense of global awareness and synchronizing that was reflected in similarities between different lands. Yet, the mass murdering and destruction from Timar was a definite low point. Even so, due to the destruction that resulted, communication and trade became world-wide and new, strong empires were born. They were fueled by new technology and unified by religion. The level of religious tolerance in each empire was determined by each empire’s interpretation of the Qur’an. Ansary highlights his opinion of the two most important products of post-Mongol rebirth, new interpretations of the Qur'an and Muslim religious theory as well as the emergence of Sufism, within the Ottoman, Safavid, and Mughal Empires.

The Ottoman-Mamluk War of 1516-1517 was a conflict between the Mamluk Sultanate and the Ottoman Empire. In 1517, the Mamluks fell to the Ottomans and were put under direct rule of the Ottomans. During the 1500’s until the time of the French invasions, all coastal areas between Egypt and Morocco were Ottoman provinces. During the 17th and 18th centuries, power was passed onto Egyptian governors who descended from the Mamluks of earlier times which helped shape Ottoman society. The conflict between Ottomans and Mamluks led to prosperity in Egypt through Muhammad Ali Pusha and through the incorporation of Mamluk visual culture and artistic tradition.

Damascus was the old capital as the Abbasids moved

Umayyad dynasty is Mu 'awiya who had been the governor of Syria during the period of 3rd and

The Muqaddimah is a thirteenth century historical and sociological work that was written by one of the greatest historians at the time, Ibn Khaldun. His work was used all the way up until the 19th century because no other work has given so much in-depth detail to the history and society of the Middle East in the Middle Ages and prior to that. Ibn Khaldun has read more first-hand references to what really did happen, and understands how the Caliphates fell within the Middle East. He is very critical of other historians, but this is what makes him so accurate at this point in time. He comes up with theories