In 1559 Elizabeth I (1533-1603) was crowned Queen. Elizabeth sought to find a middle ground during her rein (1558-1603) in England, by allowing both Catholics and Protestants to worship without fear of any repercussions. However, Gilbert (1976) that ‘Elizabeth I and her successors had legislated to make Anglican worship compulsory’ (p. 4). By introducing the Act of Uniformity of 1559 it laid out the rules of worship that both religions were to follow and reissued the Book of Common Prayer for use in worship. The Thirty-Nine Articles of 1563 also set to define the doctrine of the Church of England which set out a middle path between the beliefs and practices of the Catholic Church and the Protestants (Wolffe, 2008). By the end of Elizabeth’s I forty five year reign, the majority of people in English society were Protestant. As the older, mainly Catholic members of society had died through old age (Christianity in Britain, 2011). Knight and Mason (2006) describe a dissenter during
The short yet significant reign of Edward bought with it a series of severe changes to England and all those within it, many of them taking a religious nature. As the once unquestionable authority of the church became challenged by both critics and affiliates alike, England witnessed an almost inevitable reformation. However, the impact on the majority was not necessarily beneficial- as Duffy wrote, the Reformation bought with it an ‘assault on traditional religion’, leaving many men that ‘breathed easier for the accession of a Catholic queen’.
Religious conflict in england, King Henry the VIII broke with the roman catholic church in the 1530’s, created the English protestant reformation.
This essay will discuss the Gunpowder Plot of 1605 when a group of catholic noblemen plotted to blow up the English House of Parliament; the target of the plot was King James VI of Scotland and I of England. This essay will focus on how the event impacted Catholics and their treatment in society and law after the event. Primary sources including letters, Parliamentary documents and their insight into how the event impacted Catholics in the years after the event will be used to provide evidence and Secondary sources to provide different historians views on the treatment of Catholics.
Beginning in the Middle Ages and through the seventeenth centuries, witch trials occurred in Europe. Many people were accused of being witches some of these people were accused of being witches for not following Christian beliefs at that time and others followed witch prosecutions for goods and money. Furthermore, the stereotypes of witches at this period also had a role in causing witch prosecutions. In this essay I argue how these three components led to the death of so-called witches. Firstly, I will discuss how the Catholic Church had an impact on most prosecutions. Secondly, I will explain how social stereotypes of that period have also influenced with the causes of prosecution of many alleged witches. Thirdly, I will discuss how
Mary I was the daughter of Henry VIII and Catherine of Aragon. She was claimed illegitimate by her father and was forced to sign papers saying that he had never married her mother (Catherine of Aragon). Mary wasn’t allowed to see her mother and was sent away by Henry VIII. She followed the Catholic ways of her mother and became quite religious. Mary was angered that her father was turning Britain into Protestants. When her father finally died, at the age of 55, Mary tried to convince her 10-year-old brother- Edward- to
In July 1559, Mary and Francis assumed the royal titles of King and Queen of France since Henry II had died. Her happiness was short, after she learned the death of her mother in June 1560. Six months later, her husband King Francis II was also dead. Mary was devastated and extremely depressed. In spite of these personal tragedies, Mary chose to return to Scotland although it was a different country from the one she had left 13 years ago. In Mary’s absence the Protestant party had gained power in Scotland by abolishing the authority of the pope and forbidding the celebration of the Mass.
There is irrefutable evidence that over the period of the Middle Ages, both Christianity and Islam have been anchors in both shaping and influencing governance of kingdoms and empires comprising Western Europe, the Byzantine Empire, and territories ruled by Islam. Religion during this period was widely used to set laws, influence culture, justify armed conflicts, and pronounce punishment on citizens domiciled within the geographies depicted within this essay. I will attempt to illuminate the geopolitical climate, territorial demarcation, and religious influences that depicted life circa 500 – 1517 CE. From the background material submitted, I will directly answer the following questions:
During the 1500s, the citizens of England were overcome with multiple transitions of religion due to their monarch. The first notable instance of religious alteration was when Henry the VIII took the throne. During his reign, he ruled the Act of Supremacy, which separated England from the Catholic Church, and so Henry VIII established the Church of England, of which he was the leader of. This individual action indirectly prompted many other spiritual changes that would take place in England during the years to come, led by his successors. Even if his ruling may have ultimately been positive, it is utterly clear that at the time, Henry VIII's reformation was motivated purely by his selfish desires for a male heir. This was very dissimilar to Martin Luther's reformation, which was led by Luther's faith and loyalty to god. Though the two men both transformed the perception of religion in Europe drastically, the advancements were made for vastly different reasons. (#8)
Queen Elizabeth had to be harsh and strict with Catholics, more than she would have preferred in order to maintain peace in England (Elizabeth R). Although Queen Elizabeth was nice, she could also be very strict. When Catholics rebelled she reacted quickly, she had them killed, took away their properties, or imprisoned them. After years of rebellion and fighting, England became a Protestant Country in the early 1600’s (Pitchard 103). “The significance of the Elizabethan religious settlement is that it was able to hold the vast majority of the people together, despite being a compromise few would have chosen” (Elizabeth I).
13. ‘01 Discuss the political and social consequences of the Protestant Reformation in the first half of the sixteenth century.
There is irrefutable evidence that over the period of the Middle Ages, both Christianity and Islam have been anchors in both shaping and influencing governance of kingdoms and empires comprising Western Europe, the Byzantine Empire, and territories ruled by Islam. Religion during this period was widely used to set laws, influence culture, justify armed conflicts, and pronounce punishment on citizens domiciled within the geographies depicted within this essay. I will attempt to illuminate the geopolitical climate, territorial demarcation, and religious influences that depicted life circa 500 – 1517 CE. From the background material submitted, I will directly answer the following questions:
King Henry VIII was an important figure in helping to kick start the Reformation in England, even though it was not his intent. His break with the Papacy and his constantly changing ideas on how the new Church of England should be run gave the Protestants the foothold they needed to gain popularity in Europe. Although his intentions were purely politically motivated, he started a change in the way the layman viewed the church and how it should be run.
Henry VIII and Queen Elizabeth I may have been the English Reformation’s greatest benefactors, all because of self interest. Henry VIII was not originally Protestant, but after the pope denied him of his divorce, Henry VIII took things into his own hands. Due to the power kings had in the Middle Ages, Henry VIII was able to control Parliament and force it to do whatever
“Unless I am convinced by proofs from scriptures or by plain and clear reasons and arguments, I can and will not retract anything I have written, for it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other. God help me. Amen.” Martin Luther stated these words in 1521 when he was asked whether he still believed what his works taught. The Protestant Reformation was a movement during the 16th century, which aimed to reform some beliefs and practices of the Roman Catholic Church. The reformation was led by a German monk named Martin Luther and was further modified by John Calvin, a French theologian and Henry VIII, the king of England. The ideas bought forward by these individuals started the Protestant Reformation, which triggered wars, prosecutions and the Counter-Reformation.