What Is The Theme Of The Man And The Serpent

There has been a time at one point in a person’s life where they were given a task they did not want to do. Sometimes it has to be done. The the short story The Rattler, a mane is talking a walk through a desert setting. His walked was suddenly stopped when he saw a dangerous looking snake, at first glance anyway. He was faced with the task of killing the snake. When the task was complete, he was not thrilled. In The Rattler, the author creates the effect of empathy for the man and sympathy for the snake. The techniques used to achieve that are the description of the man, description of the snake, the setting.

In the morosely reluctant passage, “The Rattler,” the author depicts a conflict between a man’s consciousness and his duty to kill the snake. With the detailed images of the scene, the reader comes to understand the man’s internal conflict. He must decide whether or not it is necessary to kill an innocent rattlesnake; however, when the obligation to protect others is greater than the life of the snake, the man has no other choice but to kill the snake. Throughout the passage, “The Rattler” brilliantly utilizes diction, detail, syntax and overall organization to convey his message.

When in times of danger, people must often take the actions they see best fit. In "The Rattler," the author depicts a vivid story of a man who has to make a difficult choice while facing a rattlesnake in the desert. Despite the man seeing a threat in the snake, it is him that becomes a threat to the other. By using the descriptions of the man, the snake and the specific setting, the author affects the reader by creating a sense of empathy for the narrator and sympathy for the snake. With such a connection, it adds a greater depth to the story for the reader to analyze.

In “The Rattler”, the dutiful and empathetic tones reflect the nature of both humans and snakes when they are forced to interact with one another. Considering the man and a snake’s natural instinct to protect themselves and others, they must duel to complete this responsibility. The story continues by the man expounding his inner thoughts and feelings to the audience.

Should people put the value of life into monetary value or should life be kept solely as an emotional quantity? People and societies throughout the ages have been trying to answer the problem of putting the value of life into terms of dollar bills. The ancient Egyptians buried their dead with all of their worldly belongings. They believed a person’s monetary worth on Earth was over, and they should take all of that earthly worth with them to the afterlife. Modern day Americans are different from the Egyptians. Today people believe that the families of the dead should be compensated for “their” loss.

In this section of the reading, the creature’s habits really stood out to me. I couldn’t help but see a more softer and human like side to the monster. When the creature is observing his neighbors he comes to notice that they are unhappy and he is “deeply affected” by this. When the creature learns that poverty is causing their unhappiness he also comes to the realization that when he has stolen their food he causes them great pain and suffering. So the creature “abstained” and swore to not steal anymore. So not only is this supposedly monsterish creature feeling sorrow and remorse for others pain, but he also chooses to end his role in causing this pain. These kind of emotions and actions that the creature is conducting are really interesting.

All of this shows how because of greed and jealousy, it often ended in bad actions, choices and results. Two stories ended in deaths and one story ended in guilt because of this. The authors showing through their stories how greed and jealousy can make everything crash and

Also, after walking past a village, the son claims to have seen a little boy and begs his father if they can go back and get him. The man then says “Stop it. We can’t[,]” (McCarthy 80) and thinks that his son sees things. Again, the selfish desire to survive prevents him from helping others. He does not want to go back because he does not want to do anything that will risk their lives. The thirst for survival becomes greater than his conscience. Hence it prevents him from giving into his son. Another time this occurs is when the man and his son are robbed by a stranger. The man catches him and takes back their stuff, along with the thief’s belongings. The son begs the father to show mercy on the criminal, but the father does not care and so “they set out along the road south with the boy crying and looking back at the nude and slat-like creature standing there… Shivering and hugging himself.” (McCarthy 229).

To begin, the theme one's own selfishness can end up pushing away and hurting those close to them is shown through

The Illustrated Man, a science fiction novel written by Ray Bradbury, reaches the first publication in 1951, post World War II society and a current Cold War environment. The time period and characteristics of World War II, the Cold War, and foreshadowing of the Civil Rights Movement serve as important influences for Bradbury’s subject and themes of the novel. Recurring ideas of censorship, technology, justice, and largely death, exist in events and fears of the day. Leading all themes to tie into an allegorical warning Bradbury directs to an audience of American youth, fearful of nuclear war with the Soviet Union, artist in Hollywood during the age of McCarthyism, or anyone fearful of a relevant issue, such as, the possibilities of

Whether a present is bought at a store or crafted by hand, there is still a great deal of valuable thought and meaning behind it. Unfortunately, nowadays most people believe that a price tag is what dictates an object's worth. However, value is determined by at least one person's perception of worth because relationships are valuable, history increases value, and the public's desires decrease value.

When the monster returns, he learns of the family’s sudden plans to move away. With no other direction, the monster seeks out answers from his creator. He comes across Victor’s papers, which reveal his identity and residence. With his newfound information, the monster decides to find his way to Victor. Throughout his journey his curiosity begins to turn into hatred and rage towards his creator. As he treks across the continent he discloses, “the spirit of revenge is enkindled in my heart” (119). This shows the monster’s capability of harboring dark emotions; it shows his benevolence quickly slipping away.

This innocence allows Adam and Eve to live in the Garden of Eden, free from all conflict under the condition that they follow the only rule God gave them. This rule was to simply stay away from the tree of knowledge. However, Satan came to Eve in the form of a snake and tempted her to eat from the tree knowledge. This tree grants the consumer knowledge and curiosity, which negates the innocence Eve once held. Adam, learning of this, is quite furious, yet he eats the apple as well. The apple granted the two beings the ability to know of lust, shame, and mutual distrust. Their punishment would be banishment from the garden, pregnancy for Eve, and labor work for Adam. Hence the title, Paradise Lost, meaning the simple and gracious life they lead has crumbled due to their actions. With this, we are able to connect the monster to Adam. The quote “I am thy creature: I ought to be thy Adam” (66) is said to Victor by the creature when they encounter each other atop Mont Blanc. This quote essentially explains how the monster began as an innocent creature knowing nothing, much like Adam, and suffers considerably as he discovers how people view him. He is a monster, a symbol of terror to the human race. As readers go further into the book, they learn that the monster reads Paradise Lost

Through this tragedy, Arthur Miller is able to show the audience the benefits in forgiveness. He uses Abigail’s misfortunate choice of action to communicate to the spectators that, while the temptation of vengeance is often a great one in the face of pain or offence, it holds the potential to rebound, when forgiveness typically holds no such potential. Every now and then, taking the higher road is better than taking the more satisfactory

Serpent is repeated throughout the Bible for example, Deuteronomy 32:33 (“Their wine is the venom of serpents, the deadly poison of cobras.”) and Job 20; 14 (“yet his food will turn sour in his stomach; it will become the venom of serpents within him.”) These are a few examples of this repetition , suggests that the serpent is important within the Bible however he is always mentioned in reference to evil. The serpent plays an important role in this passage , as he the instigator of the fall in which he tempts Eve to eat from the forbidden tree. He challenges the credibility of God by convincing Eve to eat from the tree, which presents God as being devious which contradicts the omnibenevolent God presented by Christianity. John E. Toews agrees as he argues that at the conclusion of the dialogue the issue is can God be trusted? Has God been completely truthful with humans? A pious question about God is really a very cunning question because it forces the woman to render a judgment about God. The serpent could be seen as a