What Is W. E. B. Du Bois Higher Education For The Negro?

Thesis Statement: In “The Atlantic Exposition Address” by Booker T. Washington and “Of Mr. Book T. Washington and Others” by W. E. B. Du Bois three points of contention are civil rights, political rights and higher education.

“The Black Studies Program: Strategy and Structure” was published Fall of 1972 in The Jounal of Negro Education. It’s contents are a relection on the years before when colleges and universitys were allowing African Americans to attend , but did not provide curriculum about or for African Americans.

Du Bois relates his experiences as a schoolteacher in rural Tennessee, and then he turns his attention to a critique of American materialism in the rising city of Atlanta where the single-minded attention to gaining wealth threatens to replace all other considerations. In terms of education, African Americans should not be taught merely to earn money. Rather, Du Bois argues there should be a balance between the "standards of lower training" and the "standards of human culture and lofty ideals of life." In effect, the African American college should train the "Talented Tenth" who can in turn contribute to lower education and also act as liaisons in improving race relations.

W.E.B. Du Bois was a man with impressive accomplishments and achievements. He was the first ever African American to earn a PhD from Harvard University and he

African American education systems and colleges faced many issues systematically and socially. The process of integrating colleges was a process faced with opposition because the idea that higher education was made for strictly for white upper-class men was still the underlying ideal. While equal opportunity was promoted in the light, behind the scenes, systematically money, policy, procedure hindered black education and equal opportunity. Realizing this injustice, black students sought to find their own solutions to social justice issues happening not only within higher education but their communities while leading by example.

Growing up Du Bois often played with the white kids in school, and he strived to be recognized for being more knowledgeable in all aspects than they were, however, he came to realize that it would never be possible. Through interactions with other black boys Du Bois was made aware of his limitations, nevertheless, he, like many black people fought to be optimistic in finding ways to take these opportunities that were so rightfully theirs. However, the question emerged of how could a person strive to be prosperous and have everything that the race he so greatly detest has, without being considered dishonorable by his own people? Many African Americans are brainwashed and fall under the misconception that having an education, a career, or even speaking proper, falls into the category of acting white. This ideology places a lot of stress on many successful black people, who growing up faced bullying and were described as a disgrace to their own race.

The first main point the authors’ introduce is to recognize black males’ lived experiences. Black males have an experience unique to just them. Black men’s experiences of racism impact their education. They even face consequences for pursuing education. Those consequences could be social, educational, and economic. To understand these key issues, you must first look at the past. Black men have always had to overcome great obstacles. Low literacy, limited employment, high incarceration rates, have predisposed many black men to never being able to escape poverty. Further, being impoverished means a less chance that these men will go into higher education. Higher education is so expensive these days, and the underfunding of financial aid and other

DuBois stresses the importance of education amongst the black race. He believes that African Americans should be educated in order to guide and

Born to poverty on February 23, 1868 in Great Barrington, Massachusetts, Du Bois was of French Huguenot, Dutch, and Afro-American ancestry. He graduated from high school in 1884 as a penniless orphan. However, upon the insistence of the principal of his school, who recognized Du Bois' intelligence and talent, he sought a college education. Through working part-time and with a scholarship donated by members of his church, Du Bois attended Fisk University in Nashville, Tennessee (Reed, 1997 & Logan, 1971). During his time at Fisk, Du Bois was exposed to racism and lynchings, as well as the scientific ideas of truth by way of empirical investigation and statistical methods. These experiences spurred his interest in the use of science and scholarship in the struggle for social justice. Du Bois realized that scientific inquiry could be a powerful tool in the quest to transform society and obtain

Everyone has a contribution in this world to make, even African Americans. DuBois continually stressed this to his fellow black community in his book The Souls of Black Folk. What they learn in schools will help the students determine what they will do further in life. If they choose to be the “talented ten” and choose academics, the black world will need them. African Americans need other African Americans to fill all occupations that a white man would. “Who

The same year the dissertation was published, Du Bois began to teach Latin, Greek, German, and English at Wilberforce University in Ohio. After teaching for several years, Du Bois conducted an exhaustive study of the social and economic conditions of urban blacks in Philadelphia in 1896 and 1897. The results were published in the Philadelphia Negro (1899). This was the first sociological text on a black community published in the United States.

On the opposite side of Washington’s argument for occupational training was W. E. B. Du Bois. Du Bois, who came from Harvard, had higher aspirations than occupational education, “with a conviction that Black life and culture should be a primary topic of Black thought and investigation” (Anderson, n.d. p.1). Considering the value of a general degree in comparison to a technical

The turn-of-the-century W.E.B Du Bois wrote his seminal text The Souls of Black Folk in response to what was then called the 'Negro Problem.' The 'Negro Problem' was the question of whether African-Americans should be treated as equal within the firmament of American society and whether integration or separate but equal were more viable doctrines. Du Bois wrote against such advocates of acceptance like Booker T. Washington, and instead demanded parity for his people in terms of opportunities. In the first essay of Du Bois' book entitled "Our Spiritual Strivings," Du Bois writes of his frustrations as a young, African-American child who was intelligent and thoughtful yet all too well aware of how his race would limit his ability to pursue his studies although he

Du Bois overriding emphasis as a black activist was solidarity. As an intellectual, he believed he had a special responsibility in promoting black unity, a belief that some people have interpreted as arrogance. In an 1897 article, The Conservation of the Races, Du Bois wrote, "For the development of Negro genius, only Negroes bound and welded together, Negroes inspired by one vast ideal, can work out in its fullness the great message we have for humanity." Before the Russian Revolution, he called blacks living in the United States, "the advanced guard of Negro people."

It was said to me all throughout my college career how important it is to be a Black. As a Criminal Justice major with a minor in Sociology at Clark Atlanta University, the work and determination of W.E. B Dubois was installed in me and pushed me to strive and understand my culture more than ever before. W.E.B Dubois contributions to sociological theory such as civil rights, education and economic opportunities for people of color are strongly talked about at Clark Atlanta University.