What Is a Social Fact?

Emile Durkheim believed that society was and is fundamentally a moral system. At the center of his social theory Durkheim placed law. He believed law played two important roles “it is the best and most objective single indicator of collective morality… law operates in society to constrain individual behavior and produce social order” (Sutton 32). To put it in simpler terms he believed that law could

Social facts have existence as a separate entity and it does not get affected by the individual behavior. In other words, social facts are the outcome of the state of the collective mind. The stress on the above feature makes sociology different from the rules of sociological method. Further, in favor of his argument Durkheim says that as an individual of the society the person inculcates automatically the behavioral deeds and actions with or without prior knowledge. No one is coercive on the imposition of laws and rules. If anyone goes against he is fined or a penalty is imposed for not obeying the laws of the society. To put forth his ideas in an effective manner he argues that society as a whole is an amalgamation of political platforms, partial groups such as literary schools, religious organizations etc which are bonded through certain sentiments. In his opinion, if the individual does not act in favor of a group and its principles that work for good cause and the betterment of the individuals and the society, he is made to face everything alone leading to atrocities and horrifying incidents.

According to the sociologist Emile Durkheim, when a person has a very strong degree of social connectedness, he or she may identify with its values or causes to such an extent that

Pope and Johnson (1983) state that Durkheim proposed that society revitalizes individuals and gives them strength to persevere in the face of the vicissitudes of everyday life. Stones (2008), further states that Durkheim felt that we acquired all the best in ourselves and all the things that distinguish us from other animals from our social existence. Thought, language, world-views, rationality, morality and aspirations are derived from society. Thus, the unsocialised individual, the individual divorced form society, the beast within us, is a poor approximation of the highly socialised beings that constitute societies.

Emile Durkheim is considered to be the Father of Sociology. In contrast to Karl Marx’s theory of Sociology, Durkheim believed that society is made up of a bunch of social facts and can be studied empirically. Durkheim did put a lot of emphasis on the idea of social facts. This made him stand apart from all other theorists and their ideas. (Ritzer 2004) This is what Durkheim said of social facts.

In DHN, Durkheim argues that sociology must examine what an individual consists of because it is a result of the whole society. It is this society

Furthermore, Durkheim's basic assumption about human nature-that people are driven by their passion for gratification that can never be satisfied-is not empirically substantiated in any of his work. Finally, Durkheim's understanding of the relationship between morality and sociology has been critiqued as being conservative.” (George Ritzer and Douglas J. Goodman)

Along with Marx and Weber, Durkheim is considered one of the founding members of modern sociology. He is also credited with making sociology a science through his application of scientific and empirical research. Durkheim believed that sociology should be seen as a science separate from other sciences such as psychology, by studying “social facts” objectively as things. (Kiviston, 2011)

In regards to (a) social facts, Durkheim refers to ideas, values and concepts that a society has developed over time and where each individual within this society shares. These ideas, values and concepts develop into behavioural patterns among the society and ultimately reach a point where

From Durkheim’s perspective, society creates the individuals but also individuals create the society. For Durkheim, the desires and egocentricity of people are only held in check by influences that are created outside of the individual. Division of labor produces solidarity, which leads to a general cohesion of society. Plus, the economy and division of labor have positive effects on society that allows to social unity. On the other hand, Weber sees the religion influences, Protestant ethic is individuals’ being predestined. Everyone has to work hard and demonstrate their ability to reinvest money in their enterprises and maintain poverty as immortal and view the place of work as an improvement. Consequently, the change in ideals and customs are what contributed to the rise of modern

Durkheim believed that the individual has no way of limiting passions, so the moral authority of society must do this. Individual aspirations are limited two ways, by socialisation and social integration. Socialisation helps us learn the rules of society and the need to cooperate. Social integration allows us to integrate into society and reinforce our respect for its rules. These both, as stated by Durkheim create a strong collective conscience.

Durkheim believed that by examining and understanding the effect of these social facts on human behaviour within the context of industrial society, adequate solutions could be devised to deal with the problems inherent in the new capitalist society. According to Durkheim, two different types of social facts exist: material and immaterial. Durkheim was most interested in studying the latter, particularly morality, collective conscience, collective representation, and social currents. He suggested that society could achieve a state of harmony or equilibrium – the state at which it was designed to remain. Unlike Marx, who believed the industrialized society would bring alienation and revolution, Durkheim believed it would bring cohesion and interdependence. Greater specialization would create greater interdependence.

Durkheim was one of the most influential sociologists in relation to the functionalist theories which stated society consisted of a structural consensus with a collective conscience of shared norms and values. He argued in order to establish the meaning of society one must understand the structures and social facts. He highlights changes in society from traditional societies which were linked with mechanical solidarity consisting of small scale ties with little division of labour. This in turn created a strong collective conscience of unity in comparison to modern society where differences amongst groups are promoted in turn weakening social solidarity. This is due to rapid changes within society in which Durkheim emphasises is due to a complex division of labour. Durkheim then argues that due to the combination of enlightenment notions and a capitalist society a collective conscience of individualism and greed is created. (Jones, Bradbury and Boutillier, 2011, pp.62-64)

Tagging along with the subject of social facts, we see that Durkheim splits social facts up into two categories, which are nonmaterial and material. Material facts are known as structural components of society rather than nonmaterial, which focuses on moral and cultural components. Poverty plays a larger role in non-material social facts than material. Tying in religion that was mentioned in the above paragraph and morality, poverty is still being

Essay Question: Why is the concept of social facts so significant for Durkheim’s work? Illustrate your answer with reference to at least one of his studies.