What It Means To Be Human, By J. W. Rogerson

What is a human person? How do human beings relate to God? Who am I? Why do I exist?

Fuller Buckminster once said “Humanity is acquiring all the right technology for all the wrong reasons.” Due to the inventions in computers and the internet, people have lost the ability to interact with one another face-to-face. In the article, “Authenticating,” Brain Christian emphasizes on how advancement in code programming has created a chat stimulated program called “Chatbots” which mimics human behavior. However, one’s attachment to these robotic humans have taken away the opportunity one has in order to have a real life conversation. Similarly, Francis Fukuyama in his article “Human Dignity,” mentions how he is concerned with what it means to be a human. He talks about Factor X which are inner traits such an emotions, and thoughts that distinguishes one person from another. Even though, technology is essential in everyday life, the misuse of it, such as constantly engaging in a conversation with a chatbot, can lead to abandoning the Factor X of humanity.

A proper assessment from a biblical-anthropological perspective needs to take into account the image of God as part of human nature. The three dimensions of the image of God (relational, structural and functional) form the core of human nature. Humans are relational beings with the structural capacity to relate to others and fulfill their purpose in this life. These three dimensions were damaged or affected after the Fall. As discussed previously, normality and pathology are connected with the sinful human condition.

To get a sense of what it is to be human, at least in the evolutionary world, we need only to compare our modern selves to our ancestors such as the Neanderthals. The Neanderthals were our closest hominin relative and died out thousands of years ago. Like us, they walked on two legs, hunted , made fire and tools, and lived in shelters (caves). They were more advanced than many of us imagine they were thanks to the way they are portrayed in the media. They had brains similar in size to ours, they stood fully upright (not hunched over), and had a surprisingly complex culture. When asked what it means to be human, you can compare many different aspects of our lives, such as biology, culture, and even religious beliefs. We obviously have

In section two of the book, the author focuses on God’s Word and how the reader needs to free Scripture from perceptual framework; in this he provides four approaches. First, Mulholland tells the reader that they are a word of God. Humankind is a word of God because God first chose humankind, He spoke each person forth. Second, humankind is to be incarnate words by living out the Word of God instead of living out the worldly desires. Third, the author now incorporates the previous two conceptions of mankind being a word, and living out the Word of God, into being this created, incarnate word now being shaped by the Word of God. Mulholland then explains the Word by which one is shaped. The Word of God being present in Jesus and active in the Holy Spirit. This Word, he suggests, is like a surgeon who one trusts to cut the core of the problem of one’s physical body; while “the Word cuts the core of one’s being and transforms it into the Word God speaks mankind forth to be in the world.” Mulholland then gives his

Dinesh D’Souza, the author of Staying Human, is originally from Bombay, India. In 1983, he earned his Bachelor’s degree from Dartsworth College. D’Souza is known as a leading conservative thinker, who wrote for numerous magazines, notably the National Review (McGraw-Hill 816). Dinesh D’Souza has generalized Staying Human to inform as well as voice his opinions about the rapidly changing inventions among the human race today, which serves as a rational project to human life in its entirety. D’Souza aimed to point out the specifics in racism and cultural relativism.

The relationship between man and God is a long and complex journey that has evolved for centuries. This divine and omniscient being has been a center piece for peoples' lives around the world. This single being is so powerful that he is able to make the sick feel strong and the poor feel rich. One being is worshipped around the world for his divine status. But what if he isn't as superior to humans as the world thinks? In the classic biblical works of literature, The Book of Job and Genesis, a new interpretation of God is presented in a form that is human in his relationship and actions with humans.

Embedded in the human spirit is the notion that people possess an innate sense of being an individual, free to think, act, and understand the world surrounding them. In George Orwell’s 1984, individuality is removed to support the Party’s abilities in controlling and exploiting the masses. Yet, despite their success in suppressing the citizens of Oceania there is something rooted in humanity that although can be repressed, still remains implanted within the deepest parts of a person’s mind. In the novel, while the Party attempts to annihilate all human instincts in order to acquire pure and absolute power, it is unknown to them that despite their best efforts there lies something much more dominant in the human mind which although can be inhibited may never be entirely eliminated. As Winston ponders revolutionary ideas, his physical body unknowing to his conscious mind, is complacent with his innermost thoughts to rebel in any way possible. Winston’s thoughts of unorthodoxy become enhanced through Julia because he discovers someone who desires and understands him, conjuring up something instinctual in him which has been waiting to be released. To care and protect someone else becomes instinctive when he/she experiences suffering or pain and this kind of understanding is acknowledged through the only people Winston believes express any sanity in a corrupt world: the proletarians. A person’s impulse to resist an oppressive nature is instinctual and this is validated through

Joseph M. Bolton RELS 103-02 Online Old Testament Studies Spring Semester 2011 Session E May 8, 2011 to July 2, 2011 The Old Testament TimeLine Creation & Primeval History The Creation: * God creates the Heavens and the Earth * God creates man in his image. *

It is a creature created by God. We are extraordinary machines full of mystery images of God and we were made to serve God. “Human beings are created in the image of God and thus possess personality, self-transcendence, intelligence, morality, gregariousness and creativity” (Sire, 2009). In postmodernism and scientism human beings are created by matter and there is no foundation of human beings from the beginning or why we exist.

What it means to be human? To me what it means to be human was walking, talking, breathing air, being the superior mammal. Now that has changed into a much deeper thinking of what makes us human. Our bodies have

Odysseus and Penelope are the best two example of what it really means to be human because of their great courage to overcome all obstacles for a greater cause. There is not one true definition on what it means to be human, but the most knowledgeable definition of “human” is to be created in the image of God. The attributes that really set humans apart from all the other animals on earth are imagination, reason, and will. These three human faculties make us who we are because we have the ability to counter plate our own mortality. Dr. Davis stated, “You cannot love another person without imagination” You have to first realize what their desires are and what they want in life. The most critical aspect of

One historically important tradition in social and political philosophy is called "Social Contract Theory." It gives a way of thinking about what it means to be human, raising fundamental questions such as: what is human nature, in itself, apart from society? Are people fundamentally

To be human is to be able think and learn without any restraints. To have an opinion all to one's self even if it my clash with someone else's. To be human is to have emotion. One must be able to smile, cry, laugh or shout without living in fear of the consequence. One must

Humans are members of the Earth's community of life in the same sense and on the same terms as other living things.