What Makes A Good Life?

     To further display that Polemarchus’ definition of justice gives a better account of the “good life” I put forth my own definition of the “good life”. I have come to conclude through the lessons life has taught me thus far that the “good life” is one composed of love and understanding. Love of one’s self because with this I can maintain a sound mind and body, but without it I cannot love others. Love of family because

Some people consider freedom the meaning of the good life. Thoreau teaches that the good life is “freedom from desire.” To have a good life people must be free to make their own choices and mistakes. However, other people have a different opinion about the good life—Andrew Carnegie believes people can find the good life through success and wealth. Yet still, others want neither of these, choosing instead to stay innocent with no responsibilities like Adam and Eve, free from decisions and the stresses of everyday life. Another view is Freud’s Pleasure Principle that suggests people are interested only in fun and doing whatever they want all the time. Moreover, these people don’t want to worry about anything else.

Only when these two aspects of the soul are engaged can one be closer to achieving happiness. Aristotle refutes elitist thinking by stating that all people have the capacity to reason within the soul. The good and bad characteristics in people come from the kinds of activities that they desire to undertake. Aristotle also generally defines the good life as simply doing what one wants to do, but happiness can only truly be achieved when one desires to do the correct things.

The concept of living “the good life” means something different for everyone. There is a general understanding that living “the good life” is associated with unyielding happiness and lasting satisfaction. The exact meaning of this desired life was pondered by thinkers and philosophers for hundreds of years. They constructed principals of behavior, thought, and obligation that would categorize a person as “good”. Although some of these ancient philosophies about “the good life” had overlapping ideas, their concepts varied widely. This contrast of ideas can be examined through two major characters in two famous works: Aeneas in “The Aeneid” and Socrates in “The Apology”. Aeneas exemplifies the philosophy that the direct route to “the good life" is through faith, trust in the Gods, and family, while Socrates in “The Apology” emphasizes free will, and vast knowledge of life.

	Living is about making choices. The choices people make shape their lives for better or worse. Even the decision not to choose has its effects, often not wanted. But the individual who chooses to make positive choices and to act accordingly is more likely to see his or her life reflect his or her beliefs and desires. Usually the individual who chooses to take action is also willing to face the risks and obstacles that such choices involve.

Aristotle’s Nicomachean Ethics, at an absolute basic sense, aims at the title of this course: the good life. In an age where philosophy and ethics were not largely developed, Aristotle aims to provide a universal standard for human flourishing and happiness, or the good life. His main argument is that all of our actions and goals are aiming towards human flourishment, but that each action falls into a range of virtues, where excess is one extreme and deficiency is the other extreme. The virtue that we all strive for, he states, is in the middle of these. For example, temperance is a universal human virtue, with pleasures and pains as the excess and deficiency. He states that virtues can be developed and learned over time and through practice,

A group of philosophers, also of Greek origin, produced a theory of this topic; this group of thinkers is called the Stoics. Concerning the good life they had two main values, from which they believe a good life can originate. The first of the two is finding happiness from inner resources, or trying not to depend on things around you such as wealth or adventure to give you a sense of happiness. The second facet is that of not worrying about things that are out of your control, as there is no use.

The texts of Socrates and Confucius examine what it means to live the good life. Although, the texts have similarities, especially in clarifying what the good life isn’t, their philosophies on how to obtain the good life differ greatly. Additionally, the two texts are even ambiguous on what living the good life truly means, so it is first necessary to identify what the good life is.

In part one of our book, “The Good Life,” we studied five different philosopher’s viewpoints on what is needed in order for a person to have a good, fulfilling life. They all included the concepts of pleasure and happiness to some extent in their theories, but they all approached the ideas in different ways. The two hedonists we studied, Epicurus and John Stuart Mill, place heavy emphasis on the importance of pleasure. They both believe that pleasure is a necessity in the ideal life. Jean Kazez agreed with their viewpoints in her theory and said that happiness was a necessity for a good life. Epicurus and Mill also argue that there is nothing else that we ultimately desire beyond pleasure and that it is an intrinsic good.

Aristotle is an ancient Greek philosopher who has played a part in subjects such as mathematics and ethics. As a known student of Plato, Aristotle’s knowledge on various topics immensely affected people’s philosophical views. For Aristotle, his definitions of human happiness and a good life consist of being virtuous all throughout life. Happiness comes from being an overall good person; this is “the best way to lead a life and give it meaning” (Psychology Today). According to Aristotle, happiness is a continuing achievement. “Happiness is more a question of behavior and of habit—of ‘virtue’—than of luck; a person who cultivates such behaviors and habits is able to bear his

If you asked a random person on the street “what is a good person?” or “what is the good life?” you would likely receive a different answer from everyone. These answers would be different because everyone has their own ideas and opinions of what the answers should be. For many, a good person is someone who lives a good life, is a Christian, or someone who helps other individuals. For some, a good person might be someone who puts others first and someone who is reliable. The same applies to the answers you would receive from “what is the good life?” Just like everyone had different opinions on what a good person is, they will also have different opinions on what the good life is. You might get answers ranging from spending time with one’s family to having a lot of money. These answers vary depending on the individuals values and world view. For some individuals this desire for money can cause them to act on it, driving them to steal in order to gain happiness. Bronk supports this idea by stating, “Our answers guide our actions, influence our decisions, and inspire our dreams” (2008, p.713). This paper will discuss how philosophers believe everyone should live and what kind of people we should be, what a good person is, what the good life is, and what the relationship between goodness and human reality is.

From the beginning of their evolution, human beings have been searching for the meaning of happiness. While many may see this to be an inconsequential question, others have devoted entire lives to the search for happiness. One such person who devoted a great deal of thought to the question of man's happiness was the famous ancient Greek philosopher, Aristotle. In his book The Nicomachean Ethics, Aristotle discussed the meaning of happiness and what it meant to live a good life. He asserted that the devise which has been invented to create what is good for man is called "politics;" and it "uses the rest of the sciences"¦so that this end must be the good for man." (Aristotle, I, ii) Aristotle also identified four general means by which people live their lives in order to gain happiness, but stated that only one was a means by which a person could actually attain it. According to Aristotle, it was not political power, wealth, or worldly pleasures by which a person could achieve real happiness, it was living a contemplative life.

One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.

Aristotle is one of the greatest thinkers in the history of western philosophy, and is most notably known for expressing his view of happiness in Nicomachean Ethics. Aristotle develops a theory of how to live the good life and reach eudaimonia (happiness). Eudaimonia has been translated into, living a happy and virtuous life. Aristotle’s definition of the good life as the happy life, consist of balancing virtues (arête), the mean, external goods, political science, and voluntary action.

Aristotle once quoted that “Happiness is the meaning and the purpose of life, the whole aim and end of human existence.” Granted, times have changed since 322 BC, but this general, basic idea can still be observed and studied in our modern times. Considering Aristotle is also one of the greatest thinkers in the history of western science and philosophy, this statement could easily be widely accepted, and could certainly provide substance for thought as to what the purpose of existence really is. In agreement to Aristotle, happiness is what makes a life worth living, and it is measured by refraining from materialism and feeling inspired by our coexisting society.