What Role Did Religion Play In The Dodd's Rebellions

The Extent to Which Tudor Rebellions Have Similar Causes Tudor rebellions were caused by one or more of the following factors: dynastic, political, religious, and social and economic. There was an element of both similarity and continuity in the period as most of the rebellions were politically motivated starting with Warbeck’s rebellion in 1491 until the end of the period with Essex’s rebellion in 1601. This displays clear political motives across the period. During the reign of Henry VII, many of the rebellions were dynastically motivated with a series of challenges from pretenders to the throne, Simnel and Warbeck and rebellions due to heavy taxation; Yorkshire and Cornish anti tax riots.

Henry II was educated in England and by the year 1150, he became a duke of Normandy and the counts of Maine, Touraine, and Anjou after his father Geoffrey Plantagenet, who was a wealthy London merchant, died in 1151. Due to his mother’s entitlement to the royal family tree, he claimed the throne and by the High Middle Age, there was a struggle for power between the State and the Church. Moreover, an influx of royal power and crusade expeditions portrayed the seesaw power balance between the two foundations that resulted in the conflict of King Henry II as the King of England and the Archbishop of Canterbury Thomas Becket, as the head of the Church. The given study brings to light the reforms King Henry II brought during his reign and the impact they had on his rule and the conflict that arose between Thomas Becket because of the reforms the King made.

Tudor governments were relatively successful in dealing with the problem of rebellion, although this was more effective towards the end of the period than at the beginning shown through the decline in rebellion after 1549: only 5 English rebellions occurred as opposed to 10 before 1549. Over the course of the Tudor period the main aims of rebellions were only fully achieved in the rebellions of 1525, the Amicable Grant and 1553. In addition to this the reforms made to local government, policies directly implemented by central government and the effects of trials and retribution, such as Henry VII’s concessions made to the late 15th century pretenders, Lambert

Religious radicalism was fundamentally linked politics. Following Civil War in 1642, religious radicalism evolved due to the collapse of censorship and the Church of England which brought social upheaval across England, making it increasingly difficult for Cromwell to achieve an acceptable settlement. The less influential groups amongst society were the Diggers and Fifth Monarchists who believed that

Henry the VIII was the second English Tudor king, after his father, Henry VII. He reigned over England from, 21st April 1509 until, 28th January 1547. During his childhood and his first marriage, Henry was a firm believer of the Catholic Church and of the Pope. However things changed and later in Henrys reign the English reformation came to England; the monasteries were closed and Henry separated himself from the Roman Catholic Church. Henry was definitely starting to look more and more like a protestant. There are many points that we can use to decipher whether or not Henry VIII was really Catholic or Protestant and in this essay these points will be discussed to draw a conclusion.

The concept of a ‘mid-Tudor crisis’ arrived under the scrutiny of modern scholarship largely through a priori reasoning and was first broadly promulgated by W.R.D. Jones in his 1973 book “The Mid Tudor Crisis1539-1563”. Jones attested a series of problems that “seem to have been ever-present in mid-Tudor England” (Jones, 1973, p. 6), exhibiting a “close relationship” (Jones, 1973, p. 6) with one another as a ‘crisis’. This compounded succession of agricultural volatility, deficiencies in administrative decree, specifically “the troubled shadowed reigns of Edward VI and Mary I,” (Jones, 1973, p.19) and divisive religious reformation, as Jones was to surmise, directly resulted in fluctuations

In order to fully comprehend the historical implications, it is necessary to first discuss the language which the quote uses and analyze how it applies to each of the three rebellions—more specifically, the

To make an effective religious policy, there must be no opposition, it needs to be enforced, the monarch’s beliefs should be equal to the country’s beliefs, it should be stable with no ambiguity and people should conform. During the period of 1547-1549, Edward’s regent, Somerset, created a rather ineffective religious policy, with there being no clear statement of doctrine and with him repealing the treason acts and heresy laws, unrest was created, with people being able to voice their opinions without punishment. The First Book of Common Prayer was the main source of rebellion, because it was said to be too radical by some in the move towards Protestantism, but not radical enough by others, by being designed to keep the Catholics happy through the continuation of some practices, showing that it satisfied no-one. As well, the Prayer Book was not enforced during services, showing that it was an ineffective act. Also, it was rather irresponsible to implement religious changes when at war, because the soldiers were

The discussion of religion really started to churn thoughts in mind. It was interesting to me how the author brought up the role of religion on the battlefield. It amazes me that conflict as far back as the civil war branched from the topic of religion

The Extent to Which England was a Protestant Country by 1547 In this essay, I shall be exploring the extent of how Protestant a country England was by 1547. The differences between Protestantism and Catholicism form a solid base in order to understand the situation in 1547 and decide which religion became more popular. Traditional Catholic beliefs rested on seven Sacraments: Baptism, Penance and Reconciliation, Last rites, Holy Orders, Marriage and the Eucharist. They believed in ‘Justification by Good works’.

13. ‘01 Discuss the political and social consequences of the Protestant Reformation in the first half of the sixteenth century.

In this essay I will be exploring the argument of whether religion was more important than politics in the failure of the interregnum regimes of 1649-1660 there are various arguments to be addressed.

This essay will discuss the Gunpowder Plot of 1605 when a group of catholic noblemen plotted to blow up the English House of Parliament; the target of the plot was King James VI of Scotland and I of England. This essay will focus on how the event impacted Catholics and their treatment in society and law after the event. Primary sources including letters, Parliamentary documents and their insight into how the event impacted Catholics in the years after the event will be used to provide evidence and Secondary sources to provide different historians views on the treatment of Catholics.

Throughout history there have been examples of religion being regarded as traditional and of people dissenting from the traditional religion. This essay will trace the footsteps of tradition and dissent of Christianity in England between the sixteenth and nineteenth centuries by looking at the statement “… a previous generation’s “dissent” itself becomes “tradition”, and a previously dominant tradition becomes dissent.” (Tradition and Dissent p72). With particular reference to the differences between Protestants and Catholics.

The modernisation of Ireland through the period of 1534-1750 was monumental in the development of Ireland itself. While it would be impossible to delve into detail of all the occurrences and reforms that modernised Ireland in this period, it must be acknowledged that the reformation, restoration, plantations, constitutional changes and various monarch’s interests and activities in Ireland greatly affected the changes in the country. Throughout this essay the focus shall be directed towards political changes, plantations and Oliver Cromwell’s activities in Ireland that led to a modernised early modern Ireland by the end of the 18th century. In the year 1534 Thomas FitzGerald, the 10th Earl of Kildare, publicly renounced his allegiance to Henry