What Was Jeremiah's Calling?

He chose his family over wealth but his wife did not agree with his decision. So, she abandoned him and three children for a rich Doctor. But in this, his faith grew stronger and began to perform miracles. In the novel, Jeremiah “heals” the grotesque employer who just fired him. “Then I saw that his deviled complexion-that face always set a rolling boil-had changed.

The Book of Jeremiah is of prophecy genre. Jeremiah is appointed a prophet to the nations by the Lord. Israel is unfaithful and Jerusalem is attacked. Jeremiah addresses the people of Judah and declares that false religions are worthless. The covenant is not kept. Jeremiah complains to God of the wicked. God answered

In the book, Peace Like a River, Reuben as the narrator depicts Jeremiah as a divine mortal. The first time Reuben paints this picture is in the first chapter. Reuben states that Jeremiah says, “Reuben Land, in the name of the living God I am telling you to breathe”(Page 2). Jeremiah some how manages to bring back a child who hasn’t been breathing for 12 minutes. Reuben proceeds to assert “the answer, it seems to me now, lies in miracles”(page 2). In the start of the book, Jeremiah is already portrayed as a blessed person. Later on in the book every time a miracle happens, the Reuben will say make of it what you will. In the end, Jeremiah performs one last miracle and sacrifices his life for Reuben, affirming him as a great parent and person

Jeremiah did nothing but simply left things in God’s hands. He allowed Holgren to make a fool out of himself and surprisingly, he healed Holgren’s face from those unsightly sores.

Brown, M. L. (2010). Jeremiah. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Jeremiah–Ezekiel (Revised Edition) (Vol. 7, p. 358). Grand Rapids, MI: Zondervan.

The role of the prophet changes with the society in which he lives. In modern society, a prophet is a visionary, telling people what they can become; in Biblical times, a prophet was the voice of God, telling his people what they had to become to fulfill their covenant with God.  In William Golding's Lord of the Flies, the prophet is a peaceful lad, Simon.  He alone saw that the jungle, which represented freedom and the lack of civilization, was not to be feared but to be understood; he alone knew that the mythical Beast of the island, feared by all the boys, was, in fact, their own inherent savagery. Through these truths Simon represents a Christ figure paralleling Christ's

Jeremiah did nothing but simply left things in God's hands. He allowed Holgren to make a fool out of himself and surprisingly, he healed Holgren's face from those unsightly sores.

Jeremiah was born around 650 B.C. The son of Hilkiah, a priest from the town of Anathoth, in a small village located North of Jerusalem in the territory of Benjamin.The meaning of his name is “Yahweh Exalts” and “Yahweh Throws”. His career is believed to have started when he was around twenty or twenty three years of age. The book begins with an account of Jeremiah was called to be a prophet even before Jeremiah was born Yahweh had a plan or purpose for him to fulfill. There is much information known about Jeremiah’s personal life as a prophet than any other in the Old Testament because he has give glimpses into his thinking, concerns, and frustrations.

1982 "Be as Men Who Are Facing Har-Magedon Unafraid .. In behalf of such right-hearted individuals Jehovah has considerately raised up his 'prophet to the nations.' .. In behalf of such individuals who at heart seek God's rule instead of man's rule, the 'prophet' whom Jehovah has raised up has been, not an individual man as in the case of Jeremiah, but a class. The members of this class are, like the prophet-priest Jeremiah, wholly dedicated to Jehovah God through Christ and, by the begettal of Jehovah's holy spirit, they have been made part of 'a chosen race, a royal priesthood, a holy nation, a people for special possession' .. At this late date, there is a mere remnant of this 'prophet' class yet on earth." {WT Oct 1 1982 26-7}

Several times in the Bible, the Lord commissions a person to serve as a prophet and a leader for his people. While those who are commissioned are elevated by that choice, those commissions are not always positive. On the contrary, the Lord is frequently responding to something that people have done that He finds disappointing or upsetting. As a result, the commissioning often have an ominous tone to them, even though they reflect the Lord's pleasure with one of his servants. Isiaiah 6 and Jeremiah 1 both demonstrate how a commission was both an honor and a burden for the men who received them in the Bible. They also demonstrate that the prophets were tasked to do difficult things.

First, what must be looked at is who is a prophet and what is a prophet’s message. A prophet is an Israelite called on by God to express in poetic form the vision of God, His kingdom, the messianic age of peace, the work of the Holy Spirit, a new community of people, and the transformation of creation and humanity (VanGemeren 16). One example of a prophet is Amos, where the feeling of prophetic sense of an inner compulsion, “Surly the Lord God does nothing unless He reveals His secret counsel to His servants the prophets. A lion has roared! Who will not fear? The Lord God has spoken! Who can but prophesy?” (Amos 3:7-8).

Jeremiah may be one of the most intriguing and revealing of the Old Testament prophets. With his continual return to god and the constant struggle between his heart and the voice of god. This elevates him as a human being and not just as an instrument of god (Paterson 144). He is one of the most human of prophets mentioned in the Old Testament and at the same time most Christ like in aspects of his sermons and works. His story has intrigued many for it is of human weakness and strength (Paterson 139). Let us now take a look at his life and at his works.

The prophets are some of the most studied individuals in the bible, but often many people overlook the primary mission of the prophets. According to Bratcher “the prophets’ primary task was to call the people

The purpose of this paper is to highlight the main themes of Isaiah and Jeremiah. The main themes of Isaiah are: (1) Son’s Names as Signs. (2) Servant. (3) Holy One of Israel. (4) Redeemer. (5) Eschatology. The main themes of Jeremiah are: (1) God’s Policy with Nations. (2) New Covenant. (3) False Prophets.

I would like to reflect on a few key moments of my spiritual journey from childhood that has led me to my call to ministry. I do believe that as the prophet Jeremiah was called before his birth (Jeremiah 1:5) that some are called and know their purpose from an early age while others find their path later after stumbling through life. Perhaps it might be that they have heard the call but were uncertain or unwilling to answer the call. Looking back on my life’s journey, I can see the “God moments” and how they have influenced my faith journey.