What Was Jesus Christ Like In The Eucharist

Jesus instituted the Eucharist at the Last Supper. Although scholars are uncertain as to whether the Last Supper was the Passover meal, it “took place in the atmosphere of the Passover” . The Last Supper added a new dimension to the Jewish ritual meal, “in terms of what (or better who) was celebrated” . Jesus asked the disciples to “do this in memory of me” (1 Cor 11:24, The NIV study Bible). It is not merely a memorial recalling past covenants and sacrifices, but central to the Church, acting powerfully in the present and opening out towards the future. Denis Edwards says we often forget that “every Eucharist has a thanks giving memorial for God at work in creation as well as in redemption.” Early Christian Eucharistic prayers, with origins in

Communion is the second sacraments of initiation. After receiving first communion the sacrament becomes open to do every time we go to church. St Paul’s, written between 40 and 64 AD, speak of the festivity of the Eucharist and its origins in Jesus’ words and action at the last supper. “Take now and eat for this is my body” “Take this and drink for this is my

Having very traditional beliefs, the Catholic Church uses numerous different terms and practices that are not familiar with non-Catholics. Inside of the Discourse community, Catholics have set terms that are used widely to discuss different matters. For instances, the term “priest” is used to describe what others would typically call a “pastor.” In addition to the terms used, there are also rituals that are based on their traditional beliefs. The most drastic of them would be the Eucharist. This tradition is referred to by Catholics as “Holy Communion” and is referred to by protestants as “The Lord’s Supper.” Meg Kane described the differences by saying, “Catholics actually believe that the Eucharist is the body and blood of Christ. It has much more meaning behind it than other communion services.” (Kane). Drastically differing from other religions, Catholics believe that their priest was granted the ability by God to turn the bread and wine into the body and blood of Jesus Christ.

Pius touched the lives of many individuals as he believed his presence on earth was a symbol of Jesus among us. He accepted many for their individuality and way of life. Pope Pius X believed all had the right to receive the Eucharist as one of the famous quotes reads "Frequent and daily communion, as a thing most earnestly desired by Christ our Lord and by the Catholic Church, should be open to all the faithful of whatever rank and condition of life so that no one who is in the state of grace and who approaches the Holy table with a right and devout intention can lawfully be hindered therefrom". According to the Vatican II the Eucharist is the " source of the summit of the Christian life. The Eucharist is believed by the Vatican to be the whole spiritual good of the church containing all the goodness we need in our lives. The breaking of the bread Symbolises blessing and

The bread and wine prepared for communion symbolically turn into the body and blood of Jesus Christ during the consecration rite of the Catholic mass. The consecration reminds believers of what Jesus Christ did to his disciples during 'The Last Supper.'

Orthodox Churches view of Eucharist: strongly asserts the "Real Presence" of Jesus ' body in the Eucharist; by this the sacrament is not symbolic of the body and blood of Jesus but rather that it is his body and blood. The church reenacts the death of Jesus through this

The Holy Eucharist is the most critical, consecrated, and urgent part of Catholic love, since it's viewed as the genuine, genuine, and generous body and blood, soul and godliness of Christ — under the appearances of bread and wine. Those appearances speak to and are seen by the feeling of taste.

Everyone does different things for The Eucharist, or in common terms, Communion. All churches do Communion differently. Some of are every Sunday and other churches do it every first sunday. All of the communions have the same idea of the bread and wine. John 2:1-11 is the backing for all of these religious ceremonies. The contrast of this is how the Catholic doctrine and the Reformation doctrine see the Body and the Blood. The Roman Catholic doctrine speaks of it as transubstantiation, meaning that the bread that is used to

Communion begins with the presentation of the bread and the wine. The bread represents the body of Jesus, broken and put on a cross to forgive us for our sins. The wine represents the blood of Jesus, spilt while he was on the cross to once again forgive us of our sins on this Earth. The

Many Catholics see this passage as their proof text that Christ’s literal body is present in the Eucharist. It is arguable that this passage is not even talking about the Lord’s Supper. The first reason is that, The Lord’s Supper was not ordained by Christ until his last Passover meal. Second, Jesus did not clarify the meaning or practice to focus on the physical eating but instead showing the disciples understood by saying, "Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God." Jesus ate and explained his New Covenant and His fulfillment as the Passover lamb among his closest disciples. This was a personal time of instruction at their last Passover right before He fulfilled its meaning. Those intimate instructional times are found in Matthew 26, Mark 14 , and Luke 22. The context of John 6 is that many Jews rejected His deity, and thus did not want to follow him. This is clearly supported by Spurgeon’s commentary, “Do not any of you interpret this teaching of Christ as the Jews did…The Lord’s supper was not instituted at the time that our Saviour spoke these words, and he was speaking of quite another matter, the spiritual reception of Christ, the real and true feeding by faith with our spirit upon the Lord Jesus Christ.” In addition, the only time John mentions details of the Lord’s Supper in his narrative is to identify Christ’s betrayer in John 13:26-27 through the dipping of

Jesus told us that “This is My Body.” He didn’t tell us that it symbolized his body and blood, he said that it was. Theodore believes that Jesus wants us to look at the Eucharist as it sits, and as it is, not according to the nature of it. He says that if we sin, we can rely on the Body and Blood to strengthen us and help us to do good deeds. Also, when the offering is brought up to the altar, it is merely just bread, and water mixed with wine. It only turns into the real Body and Blood of Jesus when it is blessed by the

150. “Then they celebrated the Eucharist, or Lord’s Supper…the people brought bread and a cup of wine mixed with water to the presider. The presider took the gifts and offered prayer…After the people had assented with an “Amen,” the deacons distributed the gifts.” Although during his time there was little division between clergy and laity, making the liturgy belong to the people, Justin’s account leans towards the concepts of transubstantiation as states, “through the word of prayer that comes from him, the food over which the eucharist has been spoken becomes the flesh and blood of the incarnate

Intercommunion has been a major discussion when it comes to the uniting the Christian churches. Intercommunion is when non-Catholic Christian receive the Eucharist/communion in the catholic church or when other Christian receive communions in a different church. Although the reason behind intercommunion is for uniting the different churches, it still challenges belief and practices. The Catholic Church viewpoint of the Eucharist is different from other Christian, and this creates issues because there is a different appreciation for it. The catholic Church views the Eucharist as being more than a symbol (Heintz). To them, it’s a special sign that shows the representation of Jesus Christ. The Eucharist represent the body, blood and soul of Jesus

Two practices important to Christian worship usually take place in churches. These practices are (1) baptism and (2) the Eucharist, also called Holy Communion or the Lord's Supper. The ceremony of baptism celebrates an individual's entrance into Christianity. The Eucharist represents the Last Supper, the final meal that Jesus shared with His disciples. Worshipers share bread and wine in the Eucharist as a sign of their unity with each other and with Jesus.

The Lord gave us the sacrament of communion on Holy Thursday at the Last Supper. After first washing the feet of the disciples, he then did the breaking of the bread. Jesus said “Take, eat, this is my body” after Jesus said this he did the same for the wine saying “Drink from it, all of you, for this is my blood of the new covenant, which is shed for many for the remission of sins”. This shows us how Jesus himself is the bread and wine us Catholics receive at Holy Communion. The sacrament of Communion is the only one of the seven sacraments that we are actually receiving Jesus directly, along with having a grace bestowed upon us.