What Was The Impact Of Jane Murray On The Liturgy

The process by which Scripture has been preserved and compiled is one whose history is worth noting. The early church had many opportunities to share the Good News of Christ via word of mouth, but from the time of Christ’s resurrection until the mid-second century, there had not been a single culmination of writings considered to be essential for the purposes of

In the sixteenth century, the Protestant Church of England was using new music and hymns that would still be used today. According to “Elizabethan”, this time was the “high point in the English Liturgical Style”. The Mass Ordinary was created in the fifteenth century. There are five sections that go in a cycle basing each movement on the same musical material. The five sections, according to Raeburn, include Kyrie, Gloria, Credo, Sanctus, and Agnus Dei (11). For more somber religious events, such as funerals, a requiem mass would be used. This mass was relatively peaceful and the melody would tend to wander. Ongaro tells un in his book “Music of the Renaissance” that choirs in this era had up to sixteen members that would dance, sing, and act (32). Religious music was the work of many composers that would give us hymns and musical works that we use

The roles of people in the church were redefined, as the Pope established himself clearly as a man of action, and not unreachable ‘God like’ figure. He did not submit to his power and instead worked together and worked for the people to make worshipping Christ more meaningful. The sacraments were developed to involve the congregation and improve the expression of Christian beliefs as the church was modernized and clericalism was removed.

The Sisters of Saint Joseph aimed to provide education for the children of Penola. In 1900, they had made foundations in all 7 states of Australia and New Zealand and all 600 Sister mourned the passing of Mary Mackillop in 1909. The Sisters of Saint Joseph are involved with many things including the work which is involved

“One has to consult the sayings of the Fathers of the Church, as well as other ancient writers. This helps us understand the historical changes which have occurred over the years. Reading the Fathers can give meaning to many of the rubrics, many of which are not carried out properly because of lack of understanding of their meaning”.

Elisabeth Lesuer was a very faithful, and intelligent woman in the late 19th century early 20th century. Being brought up in the upper-middle class, she was able to be educated privately in languages, arts, and literature. She has also studied much of the Catholic Faith. She meets the love of her life Felix Lesuer in 1886 while he was attending the University of Paris. The two married in 1889. While going to the university, Felix quits Catholicism, but the two had an agreement that Elisabeth can remain faithful, but Felix did not practice in the faith at all. Later in time, though, Felix started giving Elisabeth readings against Christianity weakening her participation in Christianity; One day this backfired on him when handing her Earnest Renan’s History of the Origins of Christianity, the first volume of which, The Life of Jesus, denies Christ’s Divinity. After reading this, Elisabeth does research on this matter, and experiences deep adult conversion, and returns passionately practicing the Faith,which she saw as the truth. Begins writing her spiritual journal in 1899 called Journal et pensées de chaque jour. The journal just showed how committed she was to that faith, even though her social society was against it, and how she would get by being faithful, without making Felix mad, and anyone else against the Faith she knew in her life. Elisabeth’s journal explained why she was so faithful, and how she would study, and pray the Faith in ways that didn’t upset those

Unemployment and financial struggles grew with this increasing population. Male dominance was considered the norm so women were left with unjust opportunities for unemployment and equality in the workplace (Women's Diaries, 1997). The Golding Sisters felt it was their duty to bring peace and equality to society so established such foundations as the Women’s Organising Society. By 1900, five million women were in the labor force (Women's Diaries, 1997). The Golding Sisters worked hard to remove discrimination from society, resulting in multicultural immigrants participating freely in Church activities and masses. The Church became what 19th Century Irish bishops hoped for; a Church based on the Irish model (Dixon, 2005). Their work was often described as a ‘practical expression of the Catholic faith’ (Fawkner & Kelly, 1995). Thus, the Golding Sisters should be commemorated for their works that changed the society and church for the better by receiving the Good Christian award.

For the Life of the World authored by Fr. Alexander Schmemann an Orthodox priest was originally intended as a “study guide” in the 1970’s for students preparing themselves for Missionary work, giving them a “world view”, helping to speak about Christian view points along with an approach to how they coalesce through the eyes of the Orthodox Church. A key theme Fr. Schmemann discussed is Secularism, which he believes developed from our progressive alienation of the Christian culture. Additionally, he presents his interpretation of the transforming biblical themes of creation, fall, and redemption through a sacramental understanding. Fr. Schmemann’s experiences within the Orthodox Church liturgy reveal unity in the meanings of these three themes. It is through these understandings he believes can effectively offset the disastrous effects of secularism while revitalizing the sacramental understanding of the world.

For by no means would I have the Latin language completely removed from the divine service, as my chief concern is with the youth. If I could bring to pass that Greek and Hebrew were as familiar to us as the Latin, and offered as much good music and song, we would hold mass, sing and read on successive Sundays in all four languages: German, Latin, Greek, and Hebrew.”

1. Discuss the use of music in Catholic and Protestant worship practice, from the development of polyphony, through the music of J.S. Bach. In so doing, discuss the shift in responsibility for musical development from the Catholic Church to the Lutheran Church.

Within Yves Congar’s The Meaning of Tradition, he sets out to define the traditions of the Catholic Church. Congar begins his analysis of the role of Tradition in the Catholic Church by defining it; his definition states that Tradition is a gift from God that is passed down subsequent generations. According to Congar the Church’s tradition involves sharing Christ’s revelation, so that God’s revelation can be passed down throughout space and time. Congar devotes sections of his book to the role of magisterium in the Church. The magisterium has a pivotal role in analyzing the doctrines of the faith and providing the people of God with an explanation of its meaning. By doing this, the magisterium is exercising its role as the successors of Jesus’ apostles in guiding the faithful. The Magisterium is essential to ensuring that the faithful create a personal relationship with God. Congar, attributes the magisterium’s role in the Tradition of the Church is guided by the Holy Spirit. According to Congar argues that the Holy Spirit has inspired the Church throughout history. The Holy Spirit also works through the people, giving them the gifts necessary for understanding the word of God. Congar continues to ascribe the Church’s tradition to its familiar atmosphere that allows faith to grow in believers. Congar goes on to state that the Church’s tradition does not stem from Scripture alone, the uniting force of God’s word. Scripture needs to come from an inspired source, alone it can

This premise is predicated on the hypothesis that music plays an independent and important role within scripture itself; that is to be an elevated carrier for liturgy and prayer, the use of which is mandated by God for corporate worship. Both corporate worship and individual faith would suffer if music were removed. As an act of worshipping obedience, and a way of more readily understanding and relating to God, we will examine

The missal of Pope St. Pius V contains the prayers for all masses that would be conducted during the year in the Catholic Church. This was in accordance with the Council of Trent’s (1545-63) wishes that local variations on the mass would be halted and that a standardization of the mass be enforced (Wolff, 66). The

In Holy Boldness Women Preachers’ Autobiographies and the Sanctified Self, the history of women in ministry is addressed. The excerpt given starts by discussing the pioneers of women ministers—Wesleyan/Holiness groups. It was in the Holiness movement in the late 19th

When considering the topic of Mystagogy and the Church’s understanding of the subject it is important to recognize the complete picture, the scope of what is covered. Looking quite literally at Mystagogy, and perhaps a common view held by most, it is very simply the final of four stages in the RCIA process of bringing believers into the Church. However, the context of this paper will focus at a more in depth look at the nature of Mystagogy and its essential relationship to the liturgical life of the Church. In doing this I will also show the relationship between Mystagogy and exegesis, the sacraments as mysteries and the vital place of narrationes in Mystagogy. Before an attempt to delve