What Were the Radical Changes That King Akhenaten Made?

Akhenaten is often not credited as being one of the great pharaoh’s of ancient Egypt; his name is not as recognized as his son, Tutankhamen. However he deserves acknowledged for being a revolutionary leader. Akhenaten is most well-known as being a spiritual enthusiast and instigator of revolution within the kingdom of Egypt. Many historians have recognized Akhenaten with being solely responsible for developing a religious revolution in Egypt. Nevertheless his struggles defined as the first true effort at instituting a monotheistic state in a polytheistic society, his efforts were not eternal. The reasoning behind his decisions to change Egypt's faith is still observed though to this day. “Today most historical resources believe Akhenaten

Amenhotep IV commenced his reign in 1353 BCE and was of the 18th Dynasty of Egypt. When Amenhotep IV came to power, the priests of Amun had been gradually growing in power and were almost equal with the royal house in terms of wealth and influence. During the 5th year of his reign he outlawed the ancient religion which was centered on the worship and offerings to many Gods in particular those of the composite deity Ra-Amun-Horus (Ra- daytime sun, Amun- underworld sun, - Horus- the sunrise). He then changed his name to Akhenaten, proclaiming himself to be the living incarnation of the all-powerful, single deity known as ‘Aten’ (The visible sun). Traditionally, as described in the Coffin Texts of the Middle kingdom, the ‘Aten’ was the name for the sun-disk and in the "Story of Sinuhe", Amenemhat I is described to have soared into the sky, uniting with the Aten, his creator. The early stages of "Atenism" was as a henotheistic religion (devotion to a single god but recognising the existence of others), but quickly developed into a monotheistic system where the worship of all other Gods was banned, including the making and worship of idols, allowing only the rayed sun-disk to be displayed as a representation of ‘God’, for the ‘Aten' was the sole deity. Ordinary people could not worship the Aten

Akhenaten's ancestry, together with his claimed "unlimited personal force of character" suggested he would not allow himself to be set aside by the priesthood. Breasted says that Akhenaten moved his capital to Amarna "endeavouring to displace it by the nationalism which had preceded it for twenty centuries." This further illustrates the possibility of a feud between the two aspects of Government. Aldred resolutely rejects this suggestion, saying "The idea of a struggle between an enlightened and progressive king on the one side and a reactionary and scheming priesthood on the other, will simply not stand up to closer scrutiny" . Aldred also suggests that a mere technicality in theology was all that separated Akhenaten's religion from that of Egyptian traditionalists . According to Aldred, the priesthood and the administration were as "indissolubly linked as they ever had been" . However he says clear distinction of power still remained, as demonstrated by Akhenaten's ability to subsequently reduce the status of the priesthood, his "mere surrogates" . This is a transparent contradiction, Aldred

Akhenaten, a pharaoh of ancient Egypt, had big shoes to fill when he stepped up to the throne. His father, Amenhotep III, had helped restore their country to its former glory by being a diplomat. Amenhotep negotiated with bordering nations to provide stable political alliances, and trade routes. Egypt,

The people groups in ancient Egyptian were very different than our societies social groups today. Ancient Egyptians were grouped in a hierarchical system with the Pharaoh at the top and farmers and slaves at the bottom. The groups of people nearest to the top of society were the richest and most powerful. The Pharaoh was believed to be a god on earth and had the most power. He was responsible for making laws and keeping order. Ensuring that Egypt was not attacked or invaded by enemies and for keeping the gods happy so that the Nile flooded and there was a good harvest. The Vizier was the Pharaoh's chief advisor

As a result, Amenhotep III soon shifted attention and investment of resources to various solar deities/cults including Nekhbet, Thoth, Hathor, Ptah, and largely developed interest in the Aten “the dazzling sun disk”. His self-deification as Amun and later Aten as discussed by Jan Assman, aside from reinforcing control of territory, was a direct political challenge to the power of the Amun priesthood, as evident through his depiction at the Soleb temple with the horns of Amun. In his identification and claims to be an incarnation ofAmun, a main deity, who he no longer fell subject to the Amun priesthood’s religious will, but rather was in a more dominant position over them, further reasserting his authority as Pharaoh-god. Influences of Aten were starting to feature prominently as religious symbolism, such as the replacing of the neb glyph/ traditional depiction of the solar boat with new iconography and epithets on royal regalia; and adding Aten to names of buildings, royal barges and even his daughter, Bakenaten. This rebellion endured and most possibly shaped his son,

When Akhenaten took over the throne he made many religious changes. Firstly, he changed the religion from polytheism to monotheism. The people of Egypt have traditionally worshipped many Gods who were in human or animal forms, but when Akhenaten took over he introduced the idea of worshipping in one God; Aten or sun-disc (BBC). This shows he is a visionary because he is one of the first people in history to introduce such an idea. Now many religions worship one God, but the first person to ever think of this idea was Akhenaten, which shows he thought ahead of his time and developed a new trend. Moreover, he changed the temples to being open to more people and not just high priests. He introduced a new form of temple which had open roofs so the sunlight can shine on the worshippers. The temple was more open to the public and more accessible. In modern society areas of worship are open to the public, this is similar to what Akhenaten tried to accomplish. He tried to show that a place of worship

The Ancient Egyptian were polytheistic most of the time, which means that they believed in multiple gods. When Akhenaten was pharaoh, the Egyptians were monotheistic, meaning they worshiped only one god. He ended the worship of other gods and claimed that Aten, the lord of all was the only god in Egypt. The Egyptians didn't like this idea, so on their own,

Pharaohs were governors of the Ancient Egyptian realm who broadcasted themselves as sons of gods who upheld Ma’at – the Egyptian order of life. Most pharaohs ruled in a typical and expected way carrying the beliefs of their ancestors- though not all ruled this way. Akhenaten of the 18th Dynasty New Kingdom was not an “archetypal” pharaoh as seen through his goal to change Egyptian religion from polytheism to monotheism and through his building project in Amarna. Though he used traditional means to incorporate his changes he did so in an atypical way. After all his attempts at reform all was forgotten when he died and Egypt returned to the religious beliefs it had beforehand. This essay will analyse historical evidence that demonstrates

Along with his striking religious changes, Akhenaten also led a political revolution, namely in the perception of the pharaoh. One of the most visible changes in Akhenaten’s reign was a drastic change in art. Public perception of the pharaoh was essential to political power, but Akhenaten's portraits do not portray the pharaoh in the “larger-than-life” style associated with other New Kingdom rulers. Firstly, Akhenaten was feminine in appearance, and is shown affectionately playing with his children and Nefertiti. Amarna art is realistic and Akhenaten chose to portray a reality no other pharaoh had been willing to show. Nicholas Reeves explains these changes: “In Akhenaten’s ‘new look’ these striking changes in composition and gesture, which

     During the New Kingdom of Egypt (from 1552 through 1069 B.C.), there came a sweeping change in the religious structure of the ancient Egyptian civilization. "The Hymn to the Aten" was created by Amenhotep IV, who ruled from 1369 to 1353 B.C., and began a move toward a monotheist culture instead of the polytheist religion which Egypt had experienced for the many hundreds of years prior to the introduction of this new idea. There was much that was different from the old views in "The Hymn to the Aten", and it offered a new outlook on the Egyptian ways of life by providing a complete break with the traditions which Egypt held to with

had grown up in the most powerful family in ancient Egypt. Once he became pharaoh and ruler of Egypt’s empire in 1378 BCE, he changed his name to Akhenaten, “effective spirit of Aten”, and was known to the people as “the heretic king. Early in his reign, Akhenaten encouraged ideas by using art as a way of emphasizing his political and religious intentions of doing things differently; therefore,

Although Egyptians were polytheistic, they worshiped the sun god, Atum or Re, as he was the source of life. This is important because the Egyptian king took the title of “Son of Re”. The king, hence the descendant of the god, was the mother and father of all men without equal. The king akin to the living god, and his rule was law. Despite there being no laws, the words out of the king’s mouth were the law. As a king, he handles the army to protect his possessions and people.

Tell el-‘Amarna, the city built by Heretic Pharaoh Akhenaten was located between Luxor and Cairo along the Nile. The city was occupied during the reign of Akhenaten and abandoned after his death by his son, Pharaoh Tutankhamun. Although the city was along occupied for a short period of time, archaeologists have been able to reconstruct a fairly accurate representation of the city. However, because the city was associated with Aten and the religion of the heretic king, the city was partially destroyed and nearly all evidence of the culture during the reign of Akhenaten was destroyed. Although the Egyptian people attempted to erase this pharaoh from history, the city tells the story of the time through the few pieces of art, the tombs, and the city plans. The articles written by Croker and one of the ones written by Kemp discuss the value of architecture and how it related to status within the society of the time. The other articles written by Ikram, and Kemp, Stevens, Dabbs, Zabecki, and Rose discuss the art, religion, and ritual practices. The city of Amarna was created on the basis of abandoning the old gods in favor of the worship of a single god, Aten. Societies in ancient history were based primarily on religion, and while archaeologists try to use Amarna as a basis for the study of New Kingdom Egypt because the religions changed Amarna should not be used as a template. Akhenaten aimed to abandon the old ways

Amenhotep IV was the first pharaoh to challenge the Egyptian culture and religious beliefs. His decision to make Aten, “The God of the Sun Disk”, the only god, took power away from the temple priests. Before Amenhotep IV made the changes, Egypt practiced polytheism not only worshiping the Sun Disk God, but around 12 other gods with roles such as fertility, the sky, the Nile River, childbirth, etc. With Egypt practicing monotheisms the temple priest have lost control of any political or religious gain they once held. This will be the first time Egypt practices monotheism. In making this change Amenhotep IV became known as Akhenaten, “Shining Spirit of Aten”. Becoming Akhenaten was not the only changes reflected from his reign as pharaoh.