Utilitarianism: The Forensic Value Of Morality

Utilitarianism: “The idea that an action is right, as long as it promotes happiness, and that the greatest happiness of the greatest number should be the guiding principle of conduct (Oxford Dictionaries).” This theory was thought up as far back as the 17th century, but didn’t become well known until late into the 18th century when Jeremy Bentham a legal and social reformer gave a powerful presentation of the idea. “Create all the happiness you are able to create; remove all the misery you are able to remove. Every day will allow you, will invite you to add something to the pleasure of others, or to diminish something of their pains (Jeremey Bentham).” Deontology: “An ethical theory that the morality of an action should be based on whether

Imagine you are laying in a hospital bed connected to multiple machines, IV’s and monitors. The only thing keeping you alive is the heart and lung machine, the team of doctors, nurses and specialist. Even with the help of modern medicine you will only remain alive as long as you stay in that hospital bed; attached to those lifesaving machines. Even with the help of those machines your life is not guaranteed. Now imagine knowing that the only thing that can save your life is a heart transplant, and having to wait your turn on a very long list to get one.

If I agree to donate my organs, the hospital won’t work as hard to save my life: When you go to hospitals for treatment, doctors focus on saving your life, not someone else’s, and the doctor in charge of your care has nothing to do with transplantation.

In John Harris' "Survival Lottery", he introduces the idea that if organ transplants were to be perfected (100% success rate with no consequences) would it be morally wrong to implement a system in which two dying patients with organ failure could be saved by taking an innocent healthy person's life and transplanting their organs. Harris' system relies on the basic principle that two lives should be saved at the expense of one so that we may fulfill our obligation of saving the maximum amount of people that is possible. Such a system would raise a plethora of moral and ethical issues, as well as cause unrest in the population, but to dismiss such a beneficial system for saving lives would also be unethical. Thus, I have decided to attempt to

In this paper I will be using the normative theory of utilitarianism as the best defensible approach to increase organ donations. Utilitarianism is a theory that seeks to increase the greatest good for the greatest amount of people (Pense2007, 61). The utilitarian theory is the best approach because it maximizes adult organ donations (which are the greater good) so that the number of lives saved would increase along with the quality of life, and also saves money and time.

In today’s medical field there is a profuse amount of room for ethical questioning concerning any procedure performed by a medical professional. According to the book Law & Ethics for Medical Careers, by Karen Judson and Carlene Harrison, ethics is defined as the standards of behavior, developed as a result of one’s concept of right and wrong (Judson, & Harrison, 2010). With that in mind, organ transplants for inmates has become a subject in which many people are asking questions as to whether it is morally right or wrong.

Due to the increase in medical technology over the years, medical advancements, such as organ transplants, have grown in commonality. This has increased the number of patient who needs such care. The problem with organ transplants arises from the debate on the ethical way to distribute organs and how to combat the issue of a lack of organ donors. An ethical approach to solving these issues is to develop a system of equal access that relies on maximizing benefits as well as respecting the rights of personal property through better patient-physician conversations when trying to increase organ donors.

Available became controversial. While the question of the dialysis machine is still controversial, the health system was caught in another ethical dilemma regarding organ transplantation. Organ transplantation is closely linked to the issue of cleanliness because patients with kidney failure can get an organ transplant as an alternative to hemodialysis. The issue is complicated by the fact Medicare is financed by organ transplant, and there are those who believe that the distribution of rare transplant is not right. There are thousands of terminal patients whose lives can be saved by organ transplantation, but there are no formulas of work that can be used to determine which of the thousands of patients will be given priority. It is left to the discretion of medical officers to decide who is worth saving. The ability to keep someone alive by replacing one or more of their major organs is a splendid achievement of medicine of the 20th century.

Organ transplantation is a term that most people are familiar with. When a person develops the need for a new organ either due to an accident or disease, they receive a transplant, right? No, that 's not always right. When a person needs a new organ, they usually face a long term struggle that they may never see the end of, at least while they are alive. The demand for transplant organs is a challenging problem that many people are working to solve. Countries all over the world face the organ shortage epidemic, and they all have different laws regarding what can be done to solve it. However, no country has been able to create a successful plan without causing moral and ethical dilemmas.

Act utilitarianism is an action that is morally required just because it does more to improve overall well-being than any other action you could have done in the circumstances. The principle of utility states that you should always perform the action that maximizes overall utility. Act utilitarianism and the principle of utility is a large portion of what I am going to refer to in this essay. The moral worth of any action is determined by outcome or consequences which explains why utilitarianism is a version of consequentialism. Utilitarianism is a form of teleological ethics.

The first argument for this position expands upon the statistics already mentioned. There is no question that many more organs are needed than are available. Indeed, it is not merely organs that can be transplanted. One's corneas and tissues can also be harvested to improve lives, if not to save them. Now it can be objected that there is already a process in place for organ donation. People can volunteer to be organ donors. This is of course true. In fact, in some cases organs-such as kidneys and lungs-can be transplanted even if the donor is not deceased. However, the gap between the organs available through voluntary donation and the need for life-saving

Throughout history physicians have faced numerous ethical dilemmas and as medical knowledge and technology have increased so has the number of these dilemmas. Organ transplants are a subject that many individuals do not think about until they or a family member face the possibility of requiring one. Within clinical ethics the subject of organ transplants and the extent to which an individual should go to obtain one remains highly contentious. Should individuals be allowed to advertise or pay for organs? Society today allows those who can afford to pay for services the ability to obtain whatever they need or want while those who cannot afford to pay do without. By allowing individuals to shop for organs the medical profession’s ethical

The utilitarian faces many problems because he loses any ability to live a personal life. By this is meant that in making decisions the utilitarian must consider the steps which lead to the highest level of goodness in society. The utilitarian reaches for the greatest good for the greatest number of people. Two main aspects dominate the light of utilitarian beliefs. The consequentialist principle explains that in determining the rightness or wrongness of an act one must examine the results that will follow. The utility principle is that you can only deem something to be good if it in itself will bring upon a specific desired state, such as happiness or fulfillment. There are two types of utilitarians: Act utilitarians and Rule

In addition, surgeons have learned how to keep increasingly patients alive longer and how to make more people eligible for transplants. Still, there are shortage of organs donation. According to the United Network for Organ Sharing (UNOS), a non-profit, scientific and educational organization, organizes transplant registration. 3448 people died in 1995 because organs were not available for them in time. A third to a half of all people on waiting lists die before an organ can be found for them. This shortage raises several difficult ethical problems. How should the limited supply of organs be distributed? Should donors be encouraged to donate by the use of financial incentives? Opponents of the sale of organs point out that the inevitable result will be further exploitation of poor people by the

In February 2003, 17-year-old Jesica Santillan received a heart-lung transplant at Duke University Hospital that went badly awry because, by mistake, doctors used donor organs from a patient with a different blood type. The botched operation and subsequent unsuccessful retransplant opened a discussion in the media, in internet chat rooms, and in ethicists' circles regarding how we, in the United States, allocate the scarce commodity of organs for transplant. How do we go about allocating a future for people who will die without a transplant? How do we go about denying it? When so many are waiting for their shot at a life worth living, is it fair to grant multiple organs or multiple