What is Diapsalmata?

Annie Dillard’s “This is the Life”, an addition to the publication of “A Journal of Art and Religion”, Dillard persuades the readers to ponder the purpose of their lives. Dillard provokes self-contemplation through asking and repeating rhetorical questions and phrases, illusions that support her point, and an inspirational didactic tone.

In “The Road Not Taken” by Robert Frost, we are given a piece of art that simply will leave you clueless unless, you understand the pain and frustration the man is going through; when choosing what route he feels will give him the most joy. In the poem a man is walking through the woods and he comes upon a fork. He who wants to take both roads chooses the route that he feels is traveled less on. Little does he know that both road have been equally traveled on. He who travels on the route that has fresher leaves lies to himself, by convincing himself that he will come back and take the other route. Though it was a very stressful and a hard decision for the man to make, many people are put into very similar situations like in John Updike’s A and P and as well as in James Joyce’s Eveline. Both Sammy and Eveline find it troubling to make a decision that will change their life completely.

Furthermore, we have the use of first person, where the almost universal effect is to have an in-depth look into the character and their immediate response to a problem or dilemma. This poem no different, where in the first stanza we are ushered in with the use of anaphora in lines 2, 3 and 4 with the repetition of the word ‘’and’’. This specific use of anaphora is used to create the mindset and intelligible deduction of the traveller to the events and dilemma prescribed to him. Insofar as his immediate reaction be being presented with a choice. It shows his reaction of regret in that he is ‘’sorry he could not travel both’’ and explains what he wish he could do ‘’be two travellers’’ but also how he initiates his decision making process ‘’looked down one as far as I could’’. Also, the use of first person is used to connect with the reader, enforcing the affore-used notion that the reader substitutes their own personal truth into a positive

In the books Candide, The Glass Menagerie, Their Eyes were Watching God, and My Name is Asher Lev written by Voltaire, Tennessee Williams, Zora Neale Hurston, and Chaim Potok, they are all discernibly different stories, yet they all appear to share the common theme of perseverance in varying degrees to find that happiness is not always awaiting them. I have found that the various symbolic language combined with each author’s different style of writing not only makes each story unique, but they also affect each reader’s perceptions.

This provokes the readers' psyche of a lonesome, fragile individual, standing isolated at the end of an dark, treacherous road. This imagery is successfully used to illustrate a portrait of Dickinson, or even the individual reading the piece themselves, as they’re yearning for their new life, which right now is filled with darkness and sorrow. The poem is comprised of five stanzas, each consisting of four lines. The monotonous nature of the poem is nothing gleaming or eye catching, and this is purposely done for the conspicuous fact that sometimes, precious values and things you love are vaporized. With the abandonment of something important, the world does not stop revolving around you and seemingly mold itself for you. It will continue to revolve in the same way it always has for four and half billion years, but now only seeming to be filled with darkness, difficulty and

The world was changing in the first half of the 20th century as seen in O'Connor's “Everything That Rises Must Converge” and Cather’s “The Sculptures Funeral.” Many people have their own morals when it comes to very big decisions to be made. But in some cases those who are faced with moral ambiguity have very tough times deciding what is the correct choice to make. 3 characters from early modern short stories were faced with a dilemma where their moral ambiguity showed who they truly were when faced with a problem.

After a Greek Proverb is an eloquent poem written by A.E. Stallings in 1968. It’s a villanelle that expands a Greek proverb that translates into: “nothing is so enduring as the accidental”. The only thing that is consistent in life is the inconsistent; emotions, objects, thoughts, etc. This notion is merely revealed with more sophisticated diction through the original Greek proverb. Yet many can pull positivity from this lesson, having a better understanding of the things around them and how living a life of none attachment can be rewarding if everything will continue to disappear before them. The proverb starts the conversation but the poem goes deeper and illustrates it by pointing out the negative side if we are to flip over the coin. It’s through this analysis of a positive and negative side, do both the poems and proverb gradually begin to differ, in both structure and focus. Consequentially the poem delves into the tragic cost of seeing nothing more permanent than the temporary.

Kierkegaard’s position on faith is represented with the Knight of infinite resignation and the Knight of faith. The Knight of faith is regarded as the one who believes in that which is absurd. For, he is the knight that is able to believe in the things that are

Hegel’s and Kierkegaard's philosophies can be attributed to the Romantic influences of the late eighteenth century. Each were also opposed to their predecessor; aspects of Romanticism were criticized by Hegel, while Kierkegaard had a negative disposition to Hegel’s ideas as he deemed them inapplicable to one’s personal life. In Sophie’s World, Hegel’s “world spirit” is described as “the sum of human utterances.” In the same context, Kierkegaard’s existentialism is described as “the only important thing [is] each man’s ‘own existence.” It is also worth noting, though Kierkegaard rebuked Hegelianism, the man himself was dead a decade before Kierkegaard was thirty years old, so it could not be said the two men were direct contemporaries.

Starting with Kierkegaard, it is best to understand that he has a deep fulfillment to God and that he feels is the absolute. This absolute is to live in the realm of a paradox and that paradox is proving the existence of God and experiencing it for yourself. To understand this is to go through the different stages, of aesthetic, moral and religious. The aesthetic is all about the individual and focuses on oneself as an individual. The moral is having to be antagonistic towards yourself in

In the poems “The Wanderer” and “The Dream of the Rood,” anonymous authors give way to the idea that an Almighty God will solve every problem a person has by doing two things: 1) drawing upon the memories of a warrior who has lost everything near and dear to him due to war, and 2) entering the dream of a man who has been exiled and isolated. Each piece takes its reader through the trials and tribulations that one may not relate to in this era, yet the reader is still there alongside the character wanting them to find peace with their world and themselves. Initially, it is believed that the characters will overcome their hardships and achieve the happiness they seek. However, as the reader delves deeper into the character’s story, there is an overwhelming sense of incompleteness. What actually happens at the end of each piece is not written in stone - telling us the story is not whole - nor has a conclusion been reached. The intrapersonal thoughts being shared with the reader reveal the obstacles that keep an overall wholeness from occurring.

A journey begins with a single step, or rather, for the protagonists of Sophocles’ Oedipus Rex and Shakespeare’s Hamlet, Prince of Denmark, a single truth. While these works of literature are separated by years, each similarly exhibits the archetype of journeys. However, to voyage as these characters have is not simply by knowing the contours of the road they travel, but to trace a profound transformation on an internal level. For unfortunate King Oedipus and a likewise infamous Prince Hamlet, their journeys are not just physical, but of the mind, manifesting itself in the form of mental deterioration.

In this essay, I will try to summarize, analyze and discuss several pages of Søren Kierkegaard’s Training in Christianity. I will try to focus on his approach to sacred history, a general Christian history and Christianity, which he discusses in this work in relation to faith in God. In other parts of this essay I will attempt also to relate these pages of his work to some key ideas of Kierkegaard’s theology and philosophy and support this with some concrete quotations from the text. In the end I will very briefly compare different philosophies of Hegel and Kierkegaard and try to relate Kierkegaard’s work to a few topics, which

Widely recognized for philosophical writings as a French essayist and playwright, Albert Camus is a major contributor to exploring the absurd in modern Western literature. Characterized by highlighting the human condition, Camus’ writing style focuses on the everyday lives and inner psyche of individuals in both ordinary and extraordinary circumstances. Such a character-driven writing style is most notably displayed in his 1946 work, The Stranger, a tale of an emotionally-detached man known as Meursault, who lives in French-colonized Algiers during the intermission of the two World Wars. Consisting of two parts—The Stranger first explores his daily life as a free man, and in the second, delves more into the character’s own philosophy as Meursault contemplates during his remaining time in jail. At its core, the story explores the relationships and interactions of the odd Meursault through the character’s inner monologue and dialogue with those around him. The story itself is very ambiguous in its’ nature, and the idea of contemplating the meaning of life and purpose is prevalent throughout The Stranger. Evidently, Camus writes Meursault as a man who believes that life has no meaning, and therefore people are free to do as they please. To supplement the protagonist’s view, the author also presents Meursault alongside various personalities of key supporting characters, each with their own unique personality, and differing outlooks on life. Doing so thus enables Camus to get readers to contemplate about meaning through multiple perspectives. Stylistically, through many devices that emphasize diction, imagery, and story themes. Ultimately, The Stranger is a way for Camus to convey that there are multiple ways to perceive the meaning of life, using Meursault to directly project a different view than what readers are used to. Surely, with the intent of crafting a protagonist so strange, that Meursault becomes comparable to other characters; less so as a reflection of what the author personally believes the meaning of life is, but more of what such exploration of the idea could be.

Kierkegaard's works are not straightforward proclamations of his philosophy: he wrote under pseudonyms and assumed the persona of these fictional characters in his writing. Thus, one must be careful when attributing a particular position to Kierkegaard -- often the view is advanced by a pseudonym, so various inferential processes must be applied in order to substantiate a claim that Kierkegaard really meant any statement.