Thursday November 13th, I attended a symposium at Southwestern University entitled “Borders and Perspectives.” The symposium featured Jim Estrada, Emilio Zamora, Santiago Guerra, and Nicole Guidotti-Hernández. Presenters shared their insight into the history, culture, and geopolitics of the border. First, I attended Jim Estrada’s presentation entitled “What’s Behind America’s Cultural Evolution.” According to his official biography, Estrada is a pioneer in ethnic communications. He has over 40 years of corporate marketing and community relations’ experience. In 1992, after an illustrious corporate career, he founded Estrada Communications Group. The group provides a combination of cultural acumen and professional communications experience. The aim of these services is to meet marketing objectives related to the fast growing Hispanic consumer market. Estrada's corporate experience spans 25 years in management with top companies. He served as director of Hispanic beer …show more content…
The essays show how similar cultures allow diverse ethnic groups to survive and grow under two world powers. The powers Estrada covered were Spain and the USA. This book provides a synopsis of 500 years of cultural evolution by Hispanics, Latinos, and mestizos. In 2014, demographers estimated their U.S. numbers at over 52 million. Together, they represent annual consumer spending of $1.2 trillion. This spending is greater than the economies of all but 13 countries in the world. They are the largest non-European white ethnic group in the USA. In addition, they are the fastest-growing consumers, employees, K-12 students, taxpayers, and voters in the nation. Estrada provided the audience with the "basics" necessary to improve their knowledge. He also provided awareness about an unknown segment of our nation's changing multicultural
Gutiérrez’s analysis spans almost a century worth of history between Mexican Americans and Mexicans and how their relationship developed. Throughout his discussion he argues that the root of the conflict between these two groups long existed. He argues that “although most Mexican Americans retained their Mexican cultural orientations and maintained strong affinities to Mexico,” factors of American assimilation and essentially ideals of nativism
Overall, the chapter, which focuses on “Hispanicity”, impacted me because I began to formulate ideas which opposed those that had been hammered into my mind all my life. For so long I had heard that minorities were victims to oppression by whites and for that reason minorities should strive to do more than what is expected from them. In reading Rodriguez’s claim, questions that had never been explored in my development arose in my mind such as “Are Hispanics really the victims?”, “Do Hispanics truly strive to their fullest to accomplish things that have never been done?”, and lastly, “Are Hispanics committing acts of hypocrisy?”. If a Hispanic
Dr. Jason Richwine discusses the Latino’s absorption and integration into the American culture. He compares the Latino nation with other countries’ immigrants that has rose out of poverty, while the Hispanics have not been rising up out of the lower class after several generations have passed. Richwine mentions that American prejudice might be influencing the Hispanic immigrants not striving. For example, he states, that “popular explanations from the
A diverse minority group of Latino and Spanish-speaking peoples has played an important part of what it means to be American and what it means to be a citizen in the United States today. Moving into the future, in order to analyze the trajectory that this group is in, we must first understand the group’s history in the United States and in territories that would become the United States. In addition, we must look at the origins of the most recent wave of Latino immigration in order to understand their current effect on American society and the intersection between both minority and majority groups. Finally, we get to the apex of this investigation: what lies in the future for Latino Americans in the United States? Although Latino
When one thinks about Hispanics, all too often the image of a field full of migrant workers picking fruit or vegetables in the hot sun comes to mind. This has become the stereotypical picture of a people whose determination and character are as strong or stronger than that of the Polish, Jewish, Greek, or Italian who arrived in the United States in the early 1900's. Then, the center of the new beginning for each immigrant family was an education. An education was the "ladder by which the children of immigrants climbed out of poverty into the mainstream." (Calderon & Slavin, 2001, p. iv) That ideal has not changed, as the Hispanic population has grown in the United States to large numbers very quickly and with little fanfare. Now, the
modules gives many examples how strong cultural pasts lead to identity problems in a new society. Also, the module shows us that many Mexicans were not happy with the stereotype formed about their identity. In Between the Lines, we see how Mexicans in America suffer through harsh discrimination, while trying to stay close to their relatives and culture. The letters talk about how Whites did not have concerns with family values or cultural beliefs. Whites based many of their values off succeeding in the economy. Whites in general had no regard for Mexicans as people.
The formation of segregated barrios and the development of a wealth of community-provided services showed that Mexican-Americans were not content to be marginalized by the United States. Instead, they were embracing an empowering new sense of self-determination and referring to themselves as “Mexicanos or as members of a larger, pan-Hispanic community of La Raza.” At this time La Raza referenced individuals of the Mexican “race”, whether they were in Mexico or in the United States, and was particularly important in the United States, where race was more important than citizenship. In the late 19th and early 20th century United States, race was determined by purity of blood, and there were only two races—white and black. White meant the individual had “pure blood” (European blood); black meant that the individual’s blood included indigenous or African influences. Being white meant being able to exercise one’s constitutional rights and being treated as a normal member of society’s dominant group. Being black meant that, regardless of whether he or she was a citizen, the individual would face discrimination similar to that which I described earlier. When the Spanish conquerors mixed with the people of Latin America, forming the mestizo, or mixed race, population that now composes most of the region, they removed themselves from a “white” classification in the United States. Thus, by engaging with the concept of La Raza, which connotes a mestizo race and population, Mexican-Americans rejected the binary nature of race in the United States and embraced what made them different—their indigenous-mixed blood and the cultural heritage that accompanied it. While the abuse directed towards Mexican-Americans may have
This paper will be addressing the differences between American and Latino culture. American culture is an individualistic culture in which everyone tries to be unique from one another and more successful. Success in the American culture typically means being wealthy. Americans make decisions based off of their own personal needs unlike Latino culture. Latino culture is based off of collectivism where the family is the most important aspect in their lives. Latinos are more likely to make decisions based off of the best interest of their families not necessarily themselves. The primary language Americans speak is English whereas Latino Americans typically speak Spanish. One thing that both cultures share is the importance of a good education.
Tienda, Marta, and Faith Mitchell. Preface. Hispanics and the Future of America. Washington, D.C.: National Academies, 2006. 191. Hispanics and the Future of America. Web.
In America today, we are faced with several different minority groups arriving to the United States. The most common of all minority groups are the Hispanics. America is known for their language being English, but as the year's approach, that language has faded and a new face in English language has taken over, it's called Spanish. We as the people of America have become controversial over this major change, and due to that major bilingualism and political movements that have occurred from the government to the education departments. In this paper, I am going to talk about the four most common Hispanic groups in our country today and the political, social, linguistic, economic, religious, and familial conventions and/or statuses that they
This paper explores what the development of an accelerated border-crossing program refered to as NEXUS reveals about changing political geography of citizenship in contemporary North America. What makes it an especially worthwhile focus for analysis is the manner in which its development as a border management program has taken shape as a technological fix mediating two extremely significant and contradictory sets of contemporary social forces in North America. On one side are the economic forces that continue to generate pressures for liberalized cross-border business movement in the context of the North American Free Trade Agreement (NAFTA) while on the other side are the political and cultural forces that lead to heightened border surveillance
Hispanic immigration to the United States stems primarily from uniquely developed push-pull migration mechanisms in which “interplay of national, regional, and global economic developments, the history of U.S. military and foreign policy in the Western Hemisphere, the checkered history of international border enforcement and interdiction efforts, and, not least, the aspirations of Latin American migrants and potential migrants themselves” (Gutierrez). In other words, migration from Latin American to the United States shouldn’t have been consistent, however, there are several factors that triggered massive waves of such.
Throughout history of the United States and Mexican border there has been multiple depths of changes and immigration. From the area trading country ownership to population changes to having a fence line created on it. Seen in Figure1, the U.S.-
The book Harvest of Empire offers many examples of the factors leading to migration, which include economic and political persecution. The book has a direct connection between the hardships Latinos faced economically and military in their perspective countries. By reading this book it is clearly stated that Latinos are on the verge of becoming the largest minority group in America. Juan Gonzalez presents a devastating perspective on U.S. history rarely found in mainstream publishing aimed at a popular audience. Few of those countries were immigrants from Puerto Rico, Mexico, Dominican Republic and Central Americans.
Juan Gonzalez uses Chapter 12: “Speak Spanish, You’re in America!: El Huracán over Language and Culture” of his novel Harvest of Empire: A History of Latinos in America to introduce a truly polarizing argument that has plagued the Latino community in the United States of America. Gonzalez is quick to point out that English is the common language in this country, though he is quicker to note that it should not necessarily be so. This author is so incredibly biased in this chapter that it is nearly impossible to disagree with his opinion without feeling like one is completely shutting out the entire Latino community. However, speaking as a member of this community, perhaps it is this unique insight that allows for not only a contending opinion, but also the framework to make the opinion relevant. Gonzalez makes brash claims with little supporting evidence and relies heavily on argumenta ad passiones to manipulate the reader’s emotions instead of focusing on rationalism and sound judgment. Quite possibly, it was the abundance of this logical fallacy that made it difficult to sympathize with his argument; though, it lays the basis for this chapter analysis.