Where Is the Voice Coming from?

In “The Truth about Stories”, Thomas King, demonstrate connection between the Native storytelling and the authentic world. He examines various themes in the stories such as; oppression, racism, identity and discrimination. He uses the creational stories and implies in to the world today and points out the racism and identity issues the Native people went through and are going through. The surroundings shape individuals’ life and a story plays vital roles. How one tells a story has huge impact on the listeners and readers. King uses sarcastic tone as he tells the current stories of Native people and his experiences. He points out to the events and incidents such as the government apologizing for the colonialism, however, words remains as

In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will

Overall, James Bartleman successfully addresses the issues of marginalization and assimilation of First Nations people in Canada. Through Bartleman’s stylistic choices, As Long as the Rivers Flow narrates the fictional story of a Native raised in

Identities can be ripped away from people, but love can help people to regain it and realise who they truly are. In Richard Wagamese’s Indian Horse the native children’s identities are taken from them, and not all of them find it again. Saul’s own identity as an Ojibway is taken by the residential school and the impact of unfavourable circumstances; but with the love and support of his family and friends, he finds it again. The residential school and other negative influences cause Saul to lose his identity, which is the offset for his quest to regain it with help from his friends and family.

Walimai, by Isabel Allende, is a narration of a tribal man. The story begins as he starts to voice his opinions against “the white ones”, which he describes as men who “show a lack of respect” (1). He believes all of the living creatures shall be respected, and failing to do so may “lead to grave danger” (1). This teaching must be passed on to generations to come. Unfortunately, the white ones go against the beliefs of the elders, and uproots their tribe. For many occurrences, they are forced to “leave everything and run away like mice” (1). They take over the land, forcing them to move the entire tribe to a far away venue where “the women had to walk hours to find clean water” (3). Because of exhaustion, the Walimai was caught by the soldiers and forced him to work as a rubber collector.

When the first colonists landed in the territories of the new world, they encountered a people and a culture that no European before them had ever seen. As the first of the settlers attempted to survive in a truly foreign part of the world, their written accounts would soon become popular with those curious of this “new” world, and those who already lived and survived in this seemingly inhospitable environment, Native American Indian. Through these personal accounts, the Native Indian soon became cemented in the American narrative, playing an important role in much of the literature of the era. As one would expect though, the representation of the Native Americans and their relationship with European Americans varies in the written works of the people of the time, with the defining difference in these works being the motives behind the writing. These differences and similarities can be seen in two similar works from two rather different authors, John Smith, and Mary Rowlandson.

Erasure. Imagine having almost every detail of your life – your beliefs, your family, your culture, and success – erased by those only focused on their own personal gain. That is what happened to Native Americans over the course of American history. Due to the settler colonialism that laid the foundation of our nation, many Native Americans became the victims of horrific abuse and discrimination. As “whiteness” became the ideal in society, Native Americans lost their voices and the ability to stand up for themselves. Through her memoir, Bad Indians, Deborah Miranda reveals the truth of the horrific pasts of California Native Americans, and gives her ancestors’ stories a chance to finally be heard. In the section “Old News”, Deborah Miranda writes poems from the “white man’s” perspective to show the violent racism committed against Native Americans, as well as the indifference of whites to this violence.

In the story "The Trial of Thomas Builds-the-Fire," Thomas is put on trial for unnamed crimes. In his testimony, he assumes several personae, including the voice of one of 800 ponies captured and slaughtered by the U.S. Cavalry. He is also Qualchan and Wild Coyote, telling stories of murder, extermination, and dispossession (Whitson, 132). This shows that the Indian still holds on to the hurt and loss they have suffered. They cannot and will not forget what their ancestors went through to survive.

Indian Horse, a novel by Richard Wagamese, is a realistic and tragic story of a First Nations child named Saul who is taken to residential school. Saul Indian Horse goes through a multitude traumatic experiences at a young age; experiences consisting of losing his family, experiencing sexual abuse, and violent racism. In the novel, a theme the reader is always brought back to is Saul’s connection to, and longing for the land. Saul’s relationship with the land is meaningful to his character because it helps him understand his family history, connects him with his culture, and comforts him in times of need.

Giangrande (1990) often relies on an emotional appeal of individual members of tribes, which show the abuse of indigenous peoples in a white Canadian society. Certainly, Giangrande is a journalist that gets does direct interviews with indigenous peoples , which reveals a pattern of logos in data collecting methodology. However, these interviews are based on “individual accounts” of indigenous rights

“The Girl Who Sang to the Buffalo” is a fictional novel based on true events written by the popular American author, Kent Nerburn. Nerburn connected the reader to the ways of the Native Americans and non-Natives. Many non-Natives believe they have a basic understanding of the Native Americans, and what they have dealt with the US government. However, Nerburn provides a different perspective in comprehending the irritation the Native Americans thought of Americans not fully realizing they are heckling the Natives in this manner. Kent Nerburn had some issues with the Natives in not thinking through his decisions when confronting a Native about any questions he may have resulting in mounts of annoyance of the Natives.

The book “Lakota Woman,” is an autobiography that depicts Mary Crow Dog and Indians’ Lives. Because I only had a limited knowledge on Indians, the book was full of surprising incidents. Moreover, she starts out her story by describing how her Indian friends died in miserable and unjustifiable ways. After reading first few pages, I was able to tell that Indians were mistreated in the same manners as African-Americans by whites. The only facts that make it look worse are, Indians got their land stolen and prejudice and inequality for them still exists.

Like a coin dropped between the cushions of a couch, traditional oral storytelling is a custom fading away in current American culture. For Native Americans, however, the practice of oral storytelling is still a tradition that carries culture and rich history over the course of generations. Three examples of traditional oral stories, “How Men and Women Got Together”, “Coyote’s Rabbit Chase”, and “Corn Mother”, demonstrate key differences in perspectives and values among diverse native tribes in America.

The Absolutely True Diary of a Part-Time Indian features two main settings, the Pacific Northwest towns of Wellpinit and Reardan. These contrasting locations – one an impoverished Indian reservation and the other an affluent white community – become very important to the ever-shifting identity of our narrator, Arnold Spirit, Jr.

Sherman Alexie’s “The Lone Ranger and Tonto Fistfight in Heaven” is a short story about the modern day Native American. The speaker of the story welcomes the reader to the setting of the story, a 7-11. In this 7-11 the graveyard manager is skeptical about the speaker thinking that he is an armed robber and what not because of his tan skin and long ponytail. The speaker understands why the cashier may feel threatened because he himself was one a 7-11 graveyard shift employee. The speaker has a white girlfriend who he fights with quite often and she accuses him of being an alcoholic, eventually leaves his life with her in Seattle, Washington to go back to his reservation where his family is. He often has vivid dreams of Native Americans and white fighting on a battlefield until it takes a sick twist and the white are playing polo with an Indian woman’s head. The speaker is often stopped by the police for wandering in neighborhoods that the majority of the population is white. Him being different makes white people nervous and on edge. The speaker talks about how he was supposed to be different and that he had potential compared to your average Native American” (Alexie 386). The speaker was in college from a couple years and eventually dropped out and ends up a couch potato flipping through the television stations like the way society