Pink…and multi-color globe Christmas lights were all I could see. The faint roar of an overly dramatic Latino soap opera could be heard over the Spanish conversations. Most Americans would find this place to be out of their comfort zone or somewhere they just wouldn’t go. To the native El Salvador residents in the District of Columbia this pupuseria, called Gloria’s Pupuseria and is located in Northwest D.C., among many others, are a small slice of home for them. Through the hustle and bustle of important business men and women in nice office clothes. An unseen community can be noticed. This community is the El Salvadorian community of D.C. They work meager jobs and aren’t seen in the public spotlight, but when examined more closely every …show more content…
Shortly after, the Farabundo Martí National Liberation Front (FMNL) formed to oppose the government forces. Once the FMNL launch a full scale attack on the El Salvador government, the United States responded by giving the government military aid. In effect, the Rapid Deployment Infantry Battalions formed and were responsible for most of the war crimes. On November 16, 1989 the Rapid Deployment Brigade murdered eight Jesuits on the University of Central America’s campus, six of them prominent Jesuit priests. This event gained international attention and got the United Nations involved with the situation. Slowly the civil war came to an end and FMNL demobilized their forces. Now ARENA and FMNL are parties of opposition and have continued their war through political means instead of violence (El Salvador). El Salvador has suffered a lot of violence and unrest. For these reasons, combined with a current difficult economy, Salvadorians have sought refuge in the United States. Felix, a native Salvadorian, came to the United States in 1989 when he was 25 years old. I met Felix at Gloria’s Pupuseria while researching the Salvadorian community and savoring pupusas for my first time. Many might wonder what on earth a pupusa is, I had no clue what they were before this project. According to Marian Blazes a pupusa is, “corn tortillas with a filling -
You can see how Maria’s El Salvador is empty of people, full only of romantic ideas. Jose Luis’s image of El Salvador, in contrast, totally invokes manufactured weapons; violence. Maria’s “self-projection elides Jose Luis’s difference” and illustrates “how easy it is for the North American characters, including the big-hearted María, to consume a sensationalized, romanticized, or demonized version of the Salvadoran or Chicana in their midst” (Lomas 2006, 361). Marta Caminero-Santangelo writes: “The main thrust of the narrative of Mother Tongue ... continually ... destabilize[s] the grounds for ... a fantasy of connectedness by emphasizing the ways in which [Maria’s] experience as a Mexican American and José Luis’s experiences as a Salvadoran have created fundamentally different subjects” (Caminero-Santangelo 2001, 198). Similarly, Dalia Kandiyoti points out how Maria’s interactions with José Luis present her false assumptions concerning the supposed “seamlessness of the Latino-Latin American connection” (Kandiyoti 2004, 422). So the continual misinterpretations of José Luis and who he really is and has been through on Maria’s part really show how very far away her experiences as a middle-class, U.S.-born Chicana are from those of her Salvadoran lover. This tension and resistance continues throughout their relationship.
El Salvador has a very unique and exotic menu of traditional foods. Whatever your taste is, you can be sure to find a dish to your liking. Some of their more famous dishes are pupusas (stuffed flatbread), tamales de elote (corncakes), casamiento (black beans and rice), platanos fritos (fried plantains), curtido (cabbage slaw), quesadilla salvadorena (sweet cheese poundcake) and horchata (sweet rice beverage). This is just a sampling of the traditional foods that you would see grace any local Salvadoran's home or restraint. What better to accompaniment the delicious traditional food that to lessen to traditional Salvadorean music. IF you tune in to a local radio station, you will probably hear an infusion of cumbia,
Judith Ortiz Cofer a Latin American author of short stories, poetry, autobiography, young adult fiction, and essays, as a young child migrated to Mainland America from Puerto Rico with her family, moving into an apartment complex with other people of Latin descent. Although, she spent most of her years in the Continental U.S. her writings are reflective of the strong latin heritage that her mother undoubtedly instilled in her from a young age. This is clear in her short story “Nada” where the narrator makes references to the hispanic community that live at an apartment complex in New Jersey. Cofer’s style of writing and experiences in her life are brought out in this story as well as many more of her writings. She includes some Spanish words throughout the story and ideals of the hispanic culture.
Marisol is a young, assimilated hispanic woman in 1990’s New York who works a white collar job in Manhattan and lives in the Bronx. She doesn’t have family or loved ones living close to her except her friend and colleague, June. One night she has an unfortunate
First of all, the setting of this novel contributes to the Rivera family’s overall perception of what it means to be an American. To start this off, the author chooses a small American city where groups of Latino immigrants with their own language and traditions, lived together in the same apartment building. All these immigrants experienced similar problems since they moved from their countries. For example, in the novel after every other chapter the author
Both Ernesto Galarza’s “Barrio Boy” and Joan Didion’s “Notes From a Native Daughter” write about Sacramento’s past. Both authors talk about Sacramento during two different time periods. Joan Didion talks about the mid-century and Ernesto Galarza talks about the early 20th century. Although both author’s perspective of Sacramento differs from era to era, there are differences in certain characteristics described by both authors. Galarza’s essay focuses on an immigrant point of view arriving into Sacramento versus Didion’s experiences as a native decedent of Sacramento. Joan Didion’s Sacramento is a very different place compared to Ernesto Galarza’s , for him it’s an
Currently Sandra Cisneros resides in San Antonio in a purple house and she describes herself as “nobody’s mother” and “nobody’s wife.” Both Frida Kahlo’s and Cynthia Y. Hernandez’s works convey the idea of having one’s culture limit one’s freedom and individuality. Cisneros and Esperanza are both victims of this idea and realize that the only way to live one’s life freely is to defy the roles and limitations created by one’s culture.
Jeffrey M. Pilcher is a food writer, professor of History at the University of Minnesota, and author of several award-winning works. In his book !Que vivan los tamales! Food and the Making of Mexican Identity (1998), Pilcher explains that every society creates for themselves a cuisine, a set of foods that the people
The racist connotation that Miss Jimenez associates with who she thinks would “fit in” society’s box is a definite reflection of the hardships Valdez witnessed in his community. For example, the Zoot Suit Riots that occurred in 1944 was rooted by a reaction by young Mexican-American males against a culture that did not want them to be a part of it. Stuart Cosgrove examines this issue when he states, "In the most obvious ways they had been stripped of their customs, beliefs and language.” (*Vargas 317) These youths were going through an identity crisis because they did not know which culture they could identify with. Miss Jimenez is a character that embodies that repression Valdez explains in “Los Vendidos.”
When one visualizes Latino culture, the prevalent images are often bright colors, dancing, and celebrations. This imagery paints a false portrait of the life of many Latino’s, especially those that are forced to leave their home countries. Latinos often face intense poverty and oppression, whether in a Latin country, or a foreign country, such is true in Pam Ryan’s novel Esperanza Rising. Ryan chronicles the issues that many Latino immigrants face. The first is the pressure from the home country. Many of the countries face turmoil, and many are forced to leave their homes and culture. Once in a foreign place, people often struggle with standing by their own culture or assimilating to the new culture. Latino authors frequently use young adult literature as a platform to discuss the issues they face, as young adults are coming of age they struggle with their identities, personifying the struggle of old culture against the new culture.
In Pearsall, Texas, the Anglo and Mexican communities were divided to contribute to Elva’s confusion and frustrations of being alone. The immigrant society was lumped together as their own “class” of people:
A mother drives her three kids to soccer practice in a Ford minivan while her husband stays at the office, rushing to finish a report. Meanwhile, a young woman prays her son makes his way home from the local grocery without getting held up at knife point by the local gang. Nearby, an immigrant finishes another 14-hour shift at the auto parts factory, trying to provide for his wife and child, struggling to make way in a new land. Later, a city girl hails a cab to meet her girlfriends at their favorite club to celebrate her new promotion over cosmopolitans. These people – the suburban soccer mom, the tired immigrant, the worried mother from the hood, and the successful city girl – each represent the
Throughout the essay, Lugo-Lugo uses personal experiences and builds bridges with her audience to further establish emotional appeals. Carmen Lugo-Lugo is a woman of color, specifically a Latina. Latinos have become so stereotyped, that people’s portrayals and descriptions of them have become so ingrained in their minds that
Cristina Henriquez’, The Book of Unknown Americans, folows the story of a family of immigants adjusting to their new life in the United States of America. The Rivera family finds themselves living within a comunity of other immigrants from all over South America also hoping to find a better life in a new country. This book explores the hardships and injustices each character faces while in their home country as well as withina foreign one, the United States. Themes of community, identity, globalization, and migration are prevalent throughout the book, but one that stood out most was belonging. In each chacters viewpoint, Henriquez explores their feelings of the yearning they have to belong in a community so different than the one that they are used to.
Although their tastes differ when it comes to types of chiles, the grandmother and the speaker share a love for the traditional Mexican-American garnish. They also respect each other, simply based on their actions. Here we have two individuals, from different generations, that bond over the age-old tradition of food and love.