White Fragility Is An Essay By Robin Diangelo

In “White Privilege: Unpacking the Invisible Knapsack,” Peggy McIntosh argues that racism can be found imbedded into the culture of society; conferring and denying certain privileges on some rather than all. This is a dangerous cultivation; endowing a strong expectation that white privileges are naturally deserving. Furthermore, making the cornerstone of McIntosh’s main argument; that white privilege is just a less aggressive synonym for dominance. When you receive privileges for looking a certain type of way, the recipient becomes immune; often not being able to acknowledge their advantages. As a result, this creates a cultural divide, between racial groups.

Peddy McIntosh highlighted various unearned white privileges in her autobiographical article “White Privilege, Color and Crime: A Personal Account.” She illustrated the white privilege as an invisible package of unearned assets that one white person could count on cashing in each day. White people have these privileges given to them by the society in which they live in. The same society taught them to be ignorant and unawareness of these privileges. This system of unearned privileges established by white individuals made people of color feel oppressed. In this system being white is a norm and dominant power. Caucasians, who benefit most from the white privilege system in the United States, are more likely to

In “Letter from Birmingham Jail,” Dr. Martin Luther King Jr. resolutely responds to eight clergymen who question his methods of protest against segregation in Birmingham, Alabama. Specifically, in paragraphs 12-14, Dr. King explains why his protests are indeed being done in a timely manner to obtain the “constitutional and God-given rights” (A Portable Anthology, page 207) that Africans have been restricted of for over 340 years. Dr. King’s argument, combined with his strategic use of rhetorical devices to enhance it, helps create a palpable feeling of understanding that captivates the audience into seeing America through his vision.

Moreover, to be white in the United States means that the lighter your skin, the more power, prestige, and property you have; which then results to the higher your social class is. To be white in the United States means you have easier access to the “American Dream.” The “American Dream” in which you are able to socially mobilize yourself to higher positions. According to sociologists, social mobility is the extent of which an individual can move in the class system. When you are white, you are oblivious to the systematic oppression of those beneath you. The education system, criminal justice system, and the government system are all in your favor. This white supremacy flows through our society. A few examples include the income gap between Blacks and Whites. People of color are paid less for the same efforts and level of labor compared to someone who is white. Some structural-functional sociologists believe this occurs in order to motivate those beneath the poverty line or in the working class will push forward and continue to extend efforts in order to possibly climb the social ladder. Others disagree and believe this income gap is the outcome of dominance and straining relationships due to scarce resources. Those who disagree are sociologists abiding by the conflict theory perspective. Of course, my definition and opinion on white

On April 12, 1963 Martin Luther King, Jr. composed one of his most famous letters in a Birmingham jail addressing eight prominent Alabama clergymen. This letter known as The Letter from Birmingham Jail has become one of the most important works in the fields of theology and ethics since its composition. In the following essay, I will attempt to provide a brief illustration of the intellectual landscape that King developed over his short life as well as touch major influential experiences that contributed to King’s ethical and theological developments as seen within this prolific letter. This endeavor is not only to satisfy my own curiosity, but more importantly begin to peer more deeply into this legendary prophet in the hopes that I may be able to apply his own theological understandings the context in which we live.

As individuals, we live in a social environment that protects and separates us from feeling emotional pain that encounters with racism all around us. In the article, “The Sugarcoated Language of White Fragility”, Dr. DiAngelo argues, this “protected environment” of racial barrier constructs racial outlooks for comfort while at the same time lowering the power to allow emotional pain, leading to as white fragility (DiAngelo, 2016). White Fragility is defined as “racial stress becomes triggering a range of defensive moves” (DiAngelo, 2016, p. 1). In other words, the importance of one’s skin color and how it shapes an individual perspective and living knowledge is not characterized in an individual however it is determined by society and how they are presented (Lietz, 2015). This is the reality of attempting to have a discussion that encounters white fragility. For instance, this concept of white fragility can be seen in the Charlottesville riot. Charlottesville riot was occurring at the University of Virginia where white men demonstrated their racial outrage, and revulsion power violence because a statue have been removed (Heim, 2017). As quoted “You will not replace us” can be explained by how much rights are given than everyone else because of how much privilege is given in society (Heim, 2017). Overall, society have constructed and developed a belief system that deliberates power and privilege on those recognized of race (Kegler, 2016). Such power and privilege proves itself in having the capacity to shape social norms, and special treatment without being mindful of their race (Kegler, 2016).

In this spellbinding lecture, the author of White Like Me: Reflections on Race from a Privileged Son offers a unique, inside-out view of race and racism in America. Expertly overcoming the defensiveness that often surrounds these issues, Wise provides a non-confrontational explanation of white privilege and the damage it does not only to people of color, but to white people as well. This is an invaluable classroom resource: an ideal introduction to the social construction of racial identities, and a critical new tool for exploring the often invoked – but seldom explained – concept of white privilege.

The article “The Great White Way” by Debra J. Dickerson attempts to show her readers that “Race is an arbitrary system for establishing hierarchy and privilege” (68) in America. In her article, Dickerson questions how “whiteness” leads America in our culture and society and how all the other races are defined in America. She also explains how history has divided whites from non-whites in America. The intended audience that Dickerson’s essay gravitated towards are political or liberal Americans. In her article “The Great White Way”. Debra J. Dickerson powerfully argues that race is an overall way to establish social classes and who and what get special privileges because of their certain race or skin color. Dickerson argues that “Race is

At the start of this semester we discuss an issue that has poisoned the dynamic of society in the United States since the beginning, white supremacy. For centuries, members of the white community have simply used the color of their skin to attain and remain in power. In my opinion, those that use their white privilege to partake in white supremacy are the only ones who benefit from this poison. White supremacy continues to be fueled in the United States, and plays just as big of a factor in today’s world as it did many years ago. There is no retaliation for uproars or

Some privileged people disregard the violence against the oppressed people to develop a sense of safety. They hide behind their entitlement and exemption; ignoring the rest of the people that are suffering around them. Reverend Martin Luther King Jr. wrote his famous letter, “A Letter From Birmingham Jail” in response to the criticism that was expressed by eight prominent white clergyman. He wrote the letter to battle injustice and oppression against African Americans during the events of the Civil Rights movement. His letter was written decades apart from Ta-Nehisi Coates’ “Letter to my Son,” however, both letter still reflects the ongoing events of today’s society. Coates’ letter, written on 2015, portrays a black American father writing to his son and fears that however hard he protects him from the street, encourages him to work in school, and do the right thing, the color of his skin, will always make him vulnerable. King and Coates’ letter both appeal to the broader public to inform them of the institutional racism in America. King focuses on the immorality of the church in order to justify the cause of the power structure that racism reinforce. Both authors expose the injustices of the legal system to support their indictment of the systemic racism in America.

In “Letter from Birmingham Jail”, Dr. Martin Luther King Jr extensively establishes his ethos and proves his authority on the matter of racial injustice. “I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty-five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights” (King 1). King was the focal point of the Civil Rights movement and continues to symbolize the equality of all races to this very day. His authority to advocate on the

Many white Americans are living with the fear that they didn't really deserve their success, and that maybe luck and privilege had more to do with it, than brains and hard work. There are numerous reasons for the widespread discrimination at all levels, but the main reason for the existence of discrimination is a privilege to certain groups of people, and widespread social prejudice towards certain groups of people. Differences between people have always existed, but they gain in importance only when are different importance given to certain differences, so it creates privileges. People who are privileged in one society are often not aware of their privilege. It is very easy to be oblivious to the privilege. The problem of discrimination

In this paper, I will be reviewing Robert Jensen’s “The Heart of Whiteness. Confronting Race, Racism, and White privilege”, along with developing a critical analysis of this work. I will be comparing my analysis with the opinions of others that have reviewed this book along with utilizing concepts from James W. Neulieps textbook, Intercultural Communication.

Furthermore, the researchers divide white racial consciousness into two: achieved and unachieved. A person who has achieved white racial consciousness has explored and developed some sort of belief system when it comes to racial issues. Conversely, those with unachieved white racial consciousness have not grasped their own racial identity and its link to other minority groups, which may stem from either intentionally avoiding dialogue surrounding race or depending on family members to form an ideology. In his book Faces at the Bottom of the Well, Bell argues that this relatively loose grasp of white racial identity creates an environment that serves a significant detriment to advancing racial progress in the country, as “few white people are able to identify with blacks as a group –the essential prerequisite for feeling empathy with, rather than aversion from, blacks’ self-inflicted suffering” (Bell, 4).

Yet, the most significant flaw in this essay can be seen through the author’s simplistic view of the scope of racial injustice. Remarkably, the author only refers to white privilege in terms of its impact on what she calls “the problems facing Black America.” She fails to acknowledge or perhaps has no insight that white privilege involves the preference for ‘whiteness’ over all persons of color. Every non-white group is impacted by individual and institutional racism. Every non-white group grows up with the knowledge that their white peers have certain automatic privileges. Every child of color has to learn to navigate through the floodwaters of racism