William Apess was a Native American Methodist minister from Massachusetts with a voice that wanted to be heard. He was one of the first to call out racism against people of color and its ties to Christianity, as he was a very reglious man. Being that he was religious, he didn't see how there could be love from God and Christ but such bitter racism against Native Americans and slaves. His paper sermon "An Indian's Looking-Glass for the White Man", expresses his animosity and confusion towards the colonist, also known as the white people. William showed how hypocritical and unholy these colonist actually were, and this sermon opens your eyes more than ever before. In the very first paragraph of his sermon, he states, "and to that God who is the …show more content…
He is stating that God does not care for the color of your skin or what you may look like, but rather how moral you are. How much do you really care about other people? What were you willing to do for someone in need of help? These are just a few questions that God may ask someone. We share the same God, and that God does not pick and choose who he loves based on their outward physique. God will see everything and punish those accordingly, those who are not righteous and who use God as an excuse to do evil. "I would ask you if you would like to be disfranchised from all your rights, merely because your skin is white, for no other crime. I'll venture and say, these very characters who hold the skin to be such a barrier in the way would be the first to cry out, "Injustice! Awful injustice!" As Indians, we have done absolutely nothing foul or cruel to anyone but yet you still choose to treat us poorly and take all of the rights that we have away, simply just because our skin is not like yours. Now, how would you feel if we treated you with the same respect? The same
Apess describes “whites” as prejudice. An examples he gave was that “whites” view themselves as supreme because at this point in time they walked all over the Indians, and African Americans. He states that the “whites” have no consideration and that they are selfish. Apess says, “They would think it no crime to go upon Indian lands and cut and carry off their most valuable timber, or anything else they choose; and I doubt not but they think it clear gain.” (Apess, 761) Additionally I believe that his strongest argument was that God had not intended for humans to discriminate based on race. He quoted many verses from the bible talking about love. This is when he goes into his discussion about hypocrisy. He argues that “whites” think that they are superior to God, because they are disgracing His masterpieces. All people are created in God’s image, so when you disgrace a group of people, you are also disgracing God. Apess states, “Why do you, who profess His Gospel and to have His spirit, act so contrary to it?” (Apess, 763)
The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil
Working Towards Whiteness is about immigrants who are coming to the United States during the twentieth century and struggling to become white. This is because America has this identity of being white and the new immigrants are facing the problem of fitting in based on their race and class. The states have applied restriction so that they can preserve the population to be more white. In Roediger historical studies he brings these practices to light and his goals to draw attention to the biased white supremacist policy of the government in the regulations of immigration. Roediger most evident strength would be that he has the adaptation of the “in-between” status of the new immigrants coming in, which they are neither accepted as white neither can they be able to identify themselves as their pre-existing background.
Over the course of the semester, we have read many short stories that have shared very similar themes. The two stories that stood out the most to me were You Want Me White and The Youngest Doll. Not only were the stories both very compelling they share parallel themes such a social issues concerning women and form of gender disparity. Both authors Alfosina Storni and Rosario Ferre wrote during a time male dominance was an issue, women were looked at as objects that needed to devote themselves to their men.
"Dear White People" is a satirical film by Justin Simian. The film Takes on Quite a few serious subjects under the veil of comedy. I will be telling of my thoughts, and feeling throughout the movie. As we go along I will also bring up the most impressionable characters, and how they impacted my feelings throughout the movie. The movie takes place in the fall semester at a prestigious university called Winchester University. In the fall spirits I would like to ask, do you believe in racists?
Police officers, who were once referred to as peace keepers, are now more law enforcement officers. Police agencies around the United States seem to be stuck more on quotas and creating revenue for their county or city. Making many officers strive for many unnecessary arrests. Which as a following result has brought up a lot of tension between the police and their citizens. With increasing violence in cities and states; police officers methods have slowly become more aggressive, bringing a rise in unnecessary police brutality related incidents within the last 10 years. This relationship is substantially disproportionate considering that there are five times as many whites as there are blacks in America. I find this incredibly concerning and it has definitely impacted my view of American law enforcement. Recently, I have tried to become more knowledgeable about racism and prejudice in the United States as issues such as police brutality are becoming more and more prevalent. Although there is still much more for me to learn about the complicated system of racism and white privilege, I do feel that I know enough to recognize unjust and unlawful behavior of police officers. Police brutality has a longstanding history in our country and will be very difficult to overcome. However, I think it is possible if we, as a nation, are willing to recognize the cause and attack the issue at its source. I believe that police brutality can be attributed to an immoral police force, a corrupt
A Netflix TV show, Dear White People produced by Justin Simien, is about the students of Winchester University. This show tends to target not only the Netflix customers, but the black and white audience as well; the entire first season generally focuses on the media, racial, and gender roles within the community as well as the mainstream problem of the unrecognized white privilege by white skinned people. Looking up who the producer is, it turns out that Simien is a black-skinned man. Therefore, he fully understands the politics and the human behavior towards the black race from the white race (considering racism towards people with his skin color has been around for so long). Being black-skinned is already clear for many people to assume that he probably has dealt with the racism majority of his life, considering the repeating themes throughout the show. Even with the title, the producer is purposefully calling out to the specific audiences in a straightforward way. According to some reviews, many have concluded that Dear White People is extremely offensive to them. While watching the show, there were a few significant and periodic themes that showed throughout the first season and the major themes I chose were important how the roles of media played throughout the show. As a result, the roles of the media within the show reveals that people tend to communicate to the public of who they they really are as a person by showing what they want the public to see them as: in a
Many white Americans are living with the fear that they didn't really deserve their success, and that maybe luck and privilege had more to do with it, than brains and hard work. There are numerous reasons for the widespread discrimination at all levels, but the main reason for the existence of discrimination is a privilege to certain groups of people, and widespread social prejudice towards certain groups of people. Differences between people have always existed, but they gain in importance only when are different importance given to certain differences, so it creates privileges. People who are privileged in one society are often not aware of their privilege. It is very easy to be oblivious to the privilege. The problem of discrimination
Unwittingly or quite knowingly people have built systems of inequalities around race but people have also built identity, friendships, and college mates around it. Nevertheless, several people I recently interviewed never appeared to be certain when race was a good thing or when it was a bad thing to talk about, which in my mind leaves us all struggling with a particularly intimidating question: When should we talk as if race matters?
Rudyard Kipling’s 1899 poem “The White Man’s Burden” epitomizes the European man’s view on imperialism, Euro-centrism and social Darwinism. Four centuries before 1899, such ideas were briefly hinted in the letter from Christopher Columbus to King Ferdinand and Queen Isabella, however by 1899 these attitudes strengthened and developed fully into their complete meaning. The U.S and Europe’s imperialism in the nineteenth century were the most influential ever in the history of human civilization. The immense motive for imperialism came from social factors including religion and Social Darwinism.
The fight for racial equality is a worldwide battle that will never end due to humans striving to become superior to all other races, genders, and religions; peace movements, and civil rights movements pushed to advance the world's mindset that all humans are equal and should be treated as such. However, political propaganda and other sources of media fuels the public into boosting the country's support for their military while degrading their opponents.
Today, a serious problem exists all over the world. Racial oppression takes place in the poorest and the richest countries, including America. Racial oppression is characterized by the majority, or the ruling race, imposing its beliefs, values, and laws on the minority, or the ruled race. In most areas, the ruling race is upper class whites that run the “system”, and have a disproportionate amount of power. In other areas, it may not be the white race, but it is still the race that is comprised of the majority, makes the laws, or has the most money. These are the keys to domination over the weaker minorities that don’t have the power to thrive under the majority’s system according to their own cultural beliefs,
In the United States and internationally, there is a multitude of indicators that the racial environment is changing. Environmental pollution and racism are connected in more ways than one. The world is unconsciously aware of environmental intolerances, yet continues to expose the poor and minorities to physical hazards. Furthermore, sociologist continue to study “whether racial disparities are largely a function of socioeconomic disparities or whether other factors associated with race are also related to the distribution of environmental hazards” (Mohai and Saha 2007: 345). Many of these factors include economic positions, health disparities, social and political affairs, as well as racial inequalities.
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless
For many years now the people in power or “whites” have passed laws so that other racial groups are kept at the bottom of the social hierarchy. These racial group that are kept at the bottom become racialized and oppressed therefore they become unequal to the people that are at the top of this hierarchy. The racial groups that are kept at the bottom vary from the Native-Americans to the Mexican-Americans and obviously the African-Americans. In this essay I will be comparing how the racialization process has been similar and different between these racial groups. I will also define race and racialization. Furthermore, I will explain how class, gender, sexuality, and citizenship has impacted the racialization process within these groups.