White Supremacy And Anti-Racism Essay

Alice McIntyre talks about how whites view racism in many different examples and stories of white talk. McIntyre defines white talk throughout the reading, “Talk that serves to insulate white people from examining their/our individual and collective roles in the perpetuation of racism. It is a result of whites talking uncritically with/to other whites all the while, resisting critique and massaging each other’s racist attitude, beliefs, and actions” (McIntyre, 45-46). McIntyre talks about the themes that were discussions of white talk: “(1) How the participants constructed differences from “the Other,” (2) how they reconstructed myths about white and people of color, and (3) how they privileged their own feelings and affect over the lived

During a Ku Klux Klan rally in Ann Arbor in 1996, a supposed Klansman was attacked by a mob. In a display of bravery, “Keshia Thomas, [a black teenager], put herself between the protestors and [the] man” (“Teenager”). She saved the man’s life despite the fact that he was possibly a member of the Ku Klux Klan, an organization built on the ideals of white supremacy. While racism was still present in 1996, improved race relations are evident. For example, a racist man probably would not have been attacked, especially by white people, during the 19th century. Even if he was attacked, a black person probably would not have risked his or her life to protect the racist man, due to the hostile attitudes between the two races. In Charles M. Blow’s article, Constructing a Conversation on Race, he quotes the American Anthropological Association that “’present-day inequalities between so-called ‘racial’ groups are not consequences of their biological inheritance but products of historical and contemporary social, economic, educational, and political circumstances’” (Blow). The United States have granted different social classes based on race, such as minorities being considered lower than white people. Since the social division is supposedly no longer existent, the concept of race is no longer relevant in today’s society. Blow also states that “’The ‘racial’ worldview was

Within the last few years, supremacy groups like the Ku Klux Klan and Neo Nazi’s have made a return, or have been more active recently. The Ku Klux Klan is a White Supremacy group, but as of currently, it is not just one whole organization, but there are several “branches” of the KKK across the United States. The Neo Nazi is a movement of post World War II to revive the idea of Nazism. Neo-Nazi’s believe in most of the same things Adolf Hitler advocated for the Nazis; racism, ultranationalism, xenophobia. These groups divide citizens because of racism and racial beliefs. Some people are divided still of race, not just because of groups like the KKK or Neo-Nazis, but because of their own beliefs. Even though segregation is still illegal, that does not mean Americans will be welcoming to people of other raee. People can be very racist, and that also splits

Since the election of Donald Trump, the country seems to be in a state of division. Protests against the president’s executive orders and movements like Black Lives Matter has caused many hate groups to make a reappearance into the main-stream media. White supremacist, white nationalists, and alt-right leaders are speaking their minds about the perceived discrimination against whites. These types of white advocacy groups have gone through an evolution since the times of the Ku Klux Klan and have created new techniques for recruiting members. These units can be a type of love/hate relationship, and once people have joined, they find it very difficult to leave. But hate can be overcome; through education, tolerance training, and even counter-protesting. Because of feelings of discontent, fear in the loss of white power, and a lack of experience with groups outside of their race, America is seeing a dangerous and unfortunate rise in these types of hate groups.

In the year 1898 in the town of Wilmington, North Carolina a riot occurred between the African American inhabitants and the white minority of the city. Several historians accuse the origin of the riot on racism and white supremacy. Although these two beliefs have been around for countless years, and African Americans received the right to vote almost thirty years’ prior, no demonstration nor aggressive threats, to the point in which was seen in 1898, had occurred in Wilmington until that year. The Wilmington Race Riot was the reaction of the “sociopolitical conditions” that were being applied by the Democratic Party to win the election through a sequence of diabolical campaign tactics just like creating partial accusations about the “negroes” of the town thus, creating unconstitutional practices, and threatening their existence.

At its core, white privilege is described to be an “invisible package of unearned assets” (McIntosh, 2002, p. 33) for white people. There are many layers explaining the manifestation of white privilege and even more explanations pertaining to its dominant presence in today’s world.

Police officers, who were once referred to as peace keepers, are now more law enforcement officers. Police agencies around the United States seem to be stuck more on quotas and creating revenue for their county or city. Making many officers strive for many unnecessary arrests. Which as a following result has brought up a lot of tension between the police and their citizens. With increasing violence in cities and states; police officers methods have slowly become more aggressive, bringing a rise in unnecessary police brutality related incidents within the last 10 years. This relationship is substantially disproportionate considering that there are five times as many whites as there are blacks in America. I find this incredibly concerning and it has definitely impacted my view of American law enforcement. Recently, I have tried to become more knowledgeable about racism and prejudice in the United States as issues such as police brutality are becoming more and more prevalent. Although there is still much more for me to learn about the complicated system of racism and white privilege, I do feel that I know enough to recognize unjust and unlawful behavior of police officers. Police brutality has a longstanding history in our country and will be very difficult to overcome. However, I think it is possible if we, as a nation, are willing to recognize the cause and attack the issue at its source. I believe that police brutality can be attributed to an immoral police force, a corrupt

Wise’s examination of the inconspicuous character of racism 2.0 dovetails fittingly with our course’s recurring theme of institutionalized racism. In class lectures we have defined institutionalized racism as the discriminatory practices that have become regularized and routinized by state agencies, organizations, industries, or anywhere else in society. Although such practices might not be intentionally racist, they end up being racist nevertheless as consequence of the systematized and unspoken biases that have become increasingly convoluted and entrenched within society over time. It also doesn’t help white people to recognize these discriminatory practices considering they have been unconsciously tailored to be consistent with white perspective and mentality. In her article, White Privilege: Unpacking the Invisible Knapsack, Peggy McIntosh examines not only how white folks often consider themselves to be a normative figure within society, but also how they are carefully taught not to recognize the advantages they gain from the disadvantages that impair people of color. In the article, McIntosh acknowledges the reality of her own white privilege and expresses, “In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth” (McIntosh 4). In fact, even if white folks do not believe themselves to

At the start of this semester we discuss an issue that has poisoned the dynamic of society in the United States since the beginning, white supremacy. For centuries, members of the white community have simply used the color of their skin to attain and remain in power. In my opinion, those that use their white privilege to partake in white supremacy are the only ones who benefit from this poison. White supremacy continues to be fueled in the United States, and plays just as big of a factor in today’s world as it did many years ago. There is no retaliation for uproars or

Do you ever believe that you have been a victim to a microaggression and there was nothing ever done about it? A victim of institutional racism that made you feel doleful and surly? Institutional racism happens a lot, but not as much as microaggressions, but a lot of people wonder why they get this type of vibe from white supremacist. These are the same people in the same country, with the same daily schedule but somehow they judge people based on their skin color. Some reason you aren’t allowed to lead this country if you are any other skin than white. There's a lot of racism in America, and a lot of people really wonder will the microaggressions, microinsults, the institutional racism will ever stop. People look at our president Donald J. Trump with his campaign of “Make America Great Again” does he mean the bad times for the African Americans? The bad times, for the Asian Americans? Do white people in general categorize all cultures/ ethnicities other than white as minorities? There are two articles that come together, to grow on this idea, to answer the questions above and to explain in full detail. Both of these articles, compare on what and how plenty of “minorities” feel in America. The speech essay “Analyzing Some Thoughts On Mercy” and the argumentative essay “6 Reasons We Need to Dismantle the Model Minority Myth of Those ‘Hard-Working ‘ Asians” by Ross Gay and Rachel Kuo deal with the problem with racism shown by white supremacy. Through these texts the

As a result of this individualistic ideology and confirmed by media, whites enjoy the comfort of not dealing with the “social burden of race.” Until whites can face the reality and openly discuss the imbalance between opportunities that whites and black have in American society, the injustice of segregated privileges will continue without any prevail.

Throughout Reconstruction, southern whites felt constantly threatened by legislation providing rights for former slaves. The Civil Rights Bill of 1875 was the last rights bill passed by congress during reconstruction. It protected all Americans’ (including blacks) access to public accommodations such as trains. With the threat of complete equality constantly looming, violence toward former slaves gradually increased in the years following the Civil War. Beatings and murders were committed by organized groups like the Ku Klux Klan, out-of-control mobs, and individual white southern men. During Reconstruction, white southerners had limited governmental power, so they resorted to violence in order to control

"The legacy of past racism directed at blacks in the United States is more like a bacillus that we have failed to destroy, a live germ that not only continues to make some of us ill but retains the capacity to generate new strains of a disease for which we have no certain cure." - Stanford Historian George Frederickson.

In the United States and internationally, there is a multitude of indicators that the racial environment is changing. Environmental pollution and racism are connected in more ways than one. The world is unconsciously aware of environmental intolerances, yet continues to expose the poor and minorities to physical hazards. Furthermore, sociologist continue to study “whether racial disparities are largely a function of socioeconomic disparities or whether other factors associated with race are also related to the distribution of environmental hazards” (Mohai and Saha 2007: 345). Many of these factors include economic positions, health disparities, social and political affairs, as well as racial inequalities.

After living in a place like Bend Oregon for 18 years I haven’t ever noticed a difference between blacks and whites. Bend has been said to be “one of the whitest places to live”, yet I never viewed a city by its race. Being racist to me meant that it was the whites who had a problem with the blacks and whites didn’t want anything to do with blacks. I hadn’t actually seen racism in action from anyone here. Now, after watching the film Crash and reading the essays “Blinded by the White: Crime, Race and Denial at Columbine High” written by Tim Wise and “White Privilege: Unpacking the Invisible Knapsack” written by McIntosh, my understanding of race, diversity, and communications have changed.