Who Is Achilles Honorable

King Agamemnon has demanded Achilles give up his maiden to him after Apollo has forced him to give up his own prize (Homer 5). Achilles feels shamed that Agamemnon would demand such a thing but eventually does give up his prize (Homer 6). It makes him seem inferior. Because of this, he refuses to participate in battle because he is returning home (Homer 172). Refusing to fight is a shameful thing that brings honor to nobody. He can fight and seem inferior to Agamemnon or he can sit out and let his comrades die. There is no honor in this.

Achilles views as demonstrated before, clearly shows the change that has taken place in him, where once he would leaped at an opportunity to battle for glory and honor, now he shows reservation. Achilles is reluctant to risk his life on a fool's errand, for glory and honor. He is disenchanted about honor and all life effort to gain honor no matter how great it might be. He felt they were nothing but the personal honor and glory of others. But, of course, Achilles never actually leaves, although he threatens

This shows indirectly that Achilles was inconsiderate because he just played on his lyre while his comrades were dying. ­­­­­­­­­­­­­­­­­­­­Secondly, Achilles also was inconsiderate for another spot in the text. In the text, “Achilles sat on the sand by the Greek ships”(Homer 69). This shows that Achilles was inconsiderate because he would just sit in the sand when war was waging not far from him. Finally, ­­­­­­­­­­­­­­­­­­­­Achilles was very stubborn in the middle of the text. In the text, “Failure to change Achilles’ mind”(Homer 88) is an example of this. This shows that Achilles was stubborn indirectly because if you cannot change someone’s mind, they are

Honor: honesty, fairness, or integrity in one 's beliefs and actions; this is the definition by which these two characters, Hector and Achilles, ought to be judged. By taking this definition to heart, Achilles is far from honorable. Throughout the Iliad, Achilles acts on rage and revenge. “Rage-Goddess, sing the rage of Peleus’ son Achilles, murderous, doomed, that cost the Achaens countless losses, hurling down to the House of Death so many sturdy souls, great fighters’ souls, but made their bodies carrion, feasts for the dogs and birds…” (1, 1-5) From the beginning of the epic the reader learns of Achilles rage and wants for

Achilles was arrogant, stubborn and he held an overly high view of himself. In his wrath, he alienated himself from not only his allies but also from humanity. “But Achilles weeping went and sat in sorrow apart from his companions” (69; bk.1, ln.348-349). Ignoring the consequences, he still withdrew himself from the war.

I was privy to many discussions and arguments that took place behind the backs of the soldiers’ leadership as to why they should do what they were being commanded to do by them. All too often soldiers begin to become complacent when they feel over taxed by their leadership or taken advantage of and become pathos driven when they cannot see the fruits of their labor coming to fruition during war or even peacekeeping missions; especially long deployments such as Iraq, Afghanistan or Kosovo. Achilles speech in “The Envoys Plead with Achilles” is pathos driven because it exemplifies aspects of emotionally driven complacency experienced in war due to selfish deceitful leadership, length of deployments, and a feeling

In the past couple of decades till now, there have been countless numbers of hate speech cases on college campuses across the country. Due to hate speech taking on many forms such as written, spoken, and symbolic, the number of incidents have skyrocketed. While many colleges have attempted to regulate hate speech on campus, other colleges have found that they have limited too much speech and that their regulations are starting to go against the first amendment. Three incidents of hate speech on college campuses in the years 1993-1995 occurred in the college campuses of Penn, UCR, and Caltech respectively.

Although this quote is very gory, it shows his taste for fighting and how badly he wants to be great. When Achilles was young he was given the choice from his Mother, Thetis Goddess of the Sea, he could either be a great warrior, have a ton of glory, be remembered for ever but would have to die young, or Achilles could live a normal life, not be a great warrior, or be remembered, but he would live to a ripe old age. This is

Through his actions in the Iliad, Achilles proves himself to be a very linear, and one dimensional hero, relying on singular solutions to solve any challenge. In one of the very first interactions with Achilles in the Iliad, Odysseus and other captains are sent to persuade Achilles to join the fray. Achilles retorts, “I hate that man like the very Gates of Death who says one thing but hides another in his heart,” (Homer, 377-380). Clearly, Achilles prefers a straightforward and honest approach towards life as well as battle. Being a

Achilles’ sinful desire for glory ended up killing him, his comrades, and his reputation. Achilles spent the majority of the battle withdrawn from the fight and moping, so when he eventually ended up dying there was nothing particularly noble or glorious about it. If, however, Achilles had gone out heroically and risked his life at the beginning of the battle as he fought alongside his comrades, he could have died in battle and had people remember him as one of the greatest Greek heroes that ever lived. Achilles had three main faults in his personality that ruined his chance at glory. First, because of his selfishness, Achilles kept making choices that benefited himself and nobody else, which is in stark contrast with the selfless mindset required of a hero. Second, because of his pride, Achilles withdrew from the battle and stubbornly refused to fight, which resulted in the deaths of countless comrades. Finally, Achilles’ anger towards Agamemnon kept Achilles from fighting, allowing the Trojans to win many battles. When Achilles finally died in The Odyssey, he was merely making up for his wrong attitude earlier in the war. He was not fighting in order that he might protect and save his comrades. That, therefore, is why it was not at all noble of him to want to die for glory.

Achilles, on the other hand, can almost be fully comprehended from his initial disagreement with Agamemnon. Agamemnon's unreasonable actions seem to justify Achilles' refusal to engage his men in battle, primarily, because his pride will not allow him to act. Achilles believes himself to be the most important man in the army and the injury cannot be forgiven. Even when a diplomatic escape is contrived by Agamemnon, Achilles sees his position as unchanged-doubtlessly, Odysseus would have relented but Achilles is unable to forget past grievances.

In the Greek society, Achilles has the role of the aggressive soldier. From the very first lines of the epic, we are introduced to Achilles’ murderous rage:

The great talents that Achilles’ possesses cause him to become much admired and well known by both the Greeks and the Trojans. He begins to believe all the good things people are say and becomes an arrogant, child-like, selfish person which all mark Achilles’ hubris part of his behavior cycle. Achilles shows his arrogance when he gets angry with Agamemnon for him wanting take his prize of honor, which Achilles worked very hard to get. Because of this, Achilles begins to lose his capability to think straight and weigh all the factors in situations, and withdraws himself from the battle. Later on after Achilles overcomes the death of his best friend and regains back his courage and pride, Achilles kills Hector and thinks he is invincible for doing the great deed he did. Achilles fought Hector for honor over all else and performed the death of Hector almost as a duty and feels proud of himself for doing so. Before he kills Hector, Achilles declares, “I will go forth to slay Hector, who killed the man the I loved… Until then, may I win great fame and glory, and may every Trojan realize that the greatest of the Greeks no longer remains apart from battle”(145).

“Remind him of that, now, go and sit beside hime, grasp his knees... see how mad he was to disgrace Achilles, the best of the Achaean” (1, 484-490). This pacifies Achilles’ rage briefly while he goes back to the ships and refuses to help the struggling Achaeans on the battlefield because Agamemnon hurt his pride. Another instance that highlights Achilles flaw of anger is when the great Trojan warrior, Hector, kills Achilles close comrade Patroclus. Achilles bursts from his sulking attitude out of the Achaean ships in a rage of passionate fury that even his pride cannot overcome. “My dear comrade’s dead... Hector’s battered down by my spear and gasps away his life, the blood-price for Patroclus, Menotius’ gallant son he’s killed and stripped” (18, 94-109). This signifies Achilles’ zenith of anger and represents the turning point in the epic, along with the transition into his dramatic reversal as a character.

Not everybody is perfect, and in Achilles’ case, this is definitely true. Perhaps one of the most important characteristics of the epic hero is having an epic flaw. While Achilles may be near perfect in combat, his personality is most definitely flawed. His pride leads him to overconfidence, his