Who Is Basquiat?

“Basquiat, The Radiant Child” is a documentary about a young artist of the early 2000’s. This young artist left home to begin his journey; he started out as a bum with nothing and became a street artist. Obviously, Basquiat was very driven by his work otherwise he wouldn’t have taken such a big risk. For this reason, many people were inspired by him and loved what he was doing. I however wasn’t a big fan of his. Throughout the documentary his friends and other artist talk about how he would pretty much mooch off of other people; although his friends said it in a nicer way. He even told his girlfriend that he couldn’t work because he didn’t like how people treated him, so she had to pay for their rent on her own. I personally felt like this

Featured and organized by the Metropolitan Museum of Art, Romare Bearden’s collection is one that appreciates and depicts life for what it really is. Bearden did not like abstract expressionism. Instead, he made many collages depicting life with different perspectives, allowing the viewer to see reality, but also try to figure out the true meaning that Bearden meant to portray in the collage that was not directly seen by just looking at the picture. These collages were made by “Cut and pasted printed, colored and metallic papers, photostats, pencil, ink marker, gouache, watercolor, and pen and ink on Masonite” (MET Museum). Bearden liked telling narratives within these collages involving Harlem life. Whether it was on the streets, inside

When Jean-Michel Basquiat was invigorating the oppressed art movement of street art, Madonna was an upcoming singer. After a couple of years, and while he was creating amongst, with and for the LA and New York’s art elite, Madonna was still an unknown but aspiring entertainer and they were together.

Edvard wrote of the inspiration of the painting in his diary. The paintings showed emotion that had never been expressed so openly through art before. This painting is laced with hidden meanings, the faceless clock represents the uncertainty of the artists time left, the bed represents death, the placement of the figure between these two pieces symbolises the decisions and issues he is experiencing. The painting depicts a horse pulling a cart, which appears to be dangerously out of control. The body is distorted, twisted and disfigured with terror.

In Andy Warhol we see a sense of shame, but also acceptance and contentment by the light clasp of his hands, and the slight straining of his shoulders. His eyes are closed, which could either be out of fear of being seen, or a sense of peace at finally being seen. His lips are delicately pursed, which, again, shows that he could either be fighting the urge to cower and hide, or his own frustration with this desire, and his determination to continue. In addition to these many subtle expressions of emotion, we know that the actual man was known for his cool and confident attitude, which tells us just how much of a big deal his utter vulnerability truly is. Neel has stripped all outside masks, and has unearthed the frightened, old man beneath Warhol’s suave persona. Conversely, we see nothing but aloofness and an impassioned gaze within Schiele’s Self-Portrait with Chinese Lantern. Schiele has drawn himself looking at the viewer with his chin held up and his shoulders tilted back, an aura of complete confidence and self-importance all but oozing out of him. His face seems to ask, “Is that all that you’ve got?”. The placement of his arms belies his face though, for they’re tightly bound around his front, near his waist, showing that he may not be as self-assured as he

The intersection of social movements and Art is one that can be observed throughout the civil right movements of America in the 1960’s and early 1970’s. The sixties in America saw a substantial cultural and social change through activism against the Vietnam war, women’s right and against the segregation of the African - American communities. Art became a prominent method of activism to advocate the civil rights movement. It was a way to express self-identity as well as the struggle that people went through and by means of visual imagery a way to show political ideals and forms of resistance. To examine how a specific movement can have a profound effects on the visual art, this essay will focus on the black art movement of the 1960s and

A great artist once wrote, “If you hear a voice within you say 'you cannot paint,' then by all means paint, and that voice will be silenced”. This artist was Vincent van Gogh, soon to be an appraised artist known all around the world for his works, such as Starry Night. He is one of the very first artists of the post-impressionist style than is now adored in every continent. However, there is much more to the man than one painting. Creating a full timeline that stretches beyond Gogh’s life, this paper will discuss the life of Vincent van Gogh and the impression he made on the world.

While the painters after the Impressionism period were collectively called the “Post-Impressionists,” the label is quite reductive. Each artist had their own unique style, from Seurat’s pointillism to Signac’s mosaic-like divisionism, Cezanne, Émile Bernard, and others. These artists were all connected in that they were reacting to the aesthetics of Impressionism. Two of the more influential painters from this movement were Vincent van Gogh and Paul Gauguin, who aimed to connect with viewers on a deeper level by access Nature’s mystery and meaning beyond its superficial, observable level. However, each artist’s approach to achieving this goal was different. In close examination of Vincent van Gogh’s Self-Portrait (Dedicated to Paul Gauguin) and Paul Gauguin’s Self-Portrait with Portrait of Émile Bernard (Les misérables), one may clearly see the two artists’ contrasting styles on display.

Art is the expression of human’s creative skill and imagination, art pass through society, and it reflects social life by shaping. Art, such as literature, dance, painting, calligraphy, and music. James Baldwin, a famous African- American author of “Stranger in the village.” He discussed the rank and relationship between the Blacks and Whites in the society. Also, Baldwin went to the village in Leukerbad, and lived with the White Europeans. This essay is about the the experience and history of him. Teju Cole was the one who had read the “Stranger in the village” and he wrote what he felt about James Baldwin’s essay. Their opinions were opposite, but I think there is no right or wrong.

I like to believe that art was a way for Blacks to express their pain, hopefulness, and love that everything Black wanted and could just outright say was put into art; therefore, art was a happy place even though it expressed pain but in pain there is its own beauty. DuBois (1925:53) stated that even though Black art has both personal and universal aspects, that those two things are “combined with certain groups compulsion.” meaning that there was a Black person that spoke for the group through art. His thoughts would lead to black Aesthetic.

The Black Arts movement refers to a period of “furious flowering” of African American creativity beginning in the mid-1960’s and continuing through much of the 1970’s (Perceptions of Black). Linked both chronologically and ideologically with the Black Power Movement, The BAM recognized the idea of two cultural Americas: one black and one white. The BAM pressed for the creation of a distinctive Black Aesthetic in which black artists created for black audiences. The movement saw artistic production as the key to revising Black American’s perceptions of themselves, thus the Black Aesthetic was believed to be an integral component of the economic, political, and cultural empowerment of the Black

The margins to center phenomenon that was initiated during the postmodernism era affected artists of color in many different ways due to their unique identities and how those identities validated them in the art world. There was a clear representation of marginalized artists as individuals addressing their personal identity, which in most cases worked against stereotypes set in Western society. There are several juxtapositions in overlapping subject matter, and resultant interpretations that make their perspectives unique. This is evident in Carrie Weems’ The Kitchen Table Series and Shirin Neshat’s Rapture as they both discuss topics of feminism in the form of power dynamic, but differ in the components geography and ethnicity affect them. And this is exhibited further with the Yinka Shonibare’s Scramble for Africa and Jean-Michel Basquiat’s Charles the First in their common discussion of authenticity regarding identity and their work; however, one is focused on the duality of their geographical origin while the other focuses on the popular perceptions in opposition with intent. Regardless of interpretation, artistic intention is still relevant as it is initial purpose of the work.

The violent clash of patriarchal Europe with the Americas and other parts of the world during the colonial period directly caused a degree of cross cultural diffusion that is evident within art. During this period of immense change, european artists sought to innovate and take a modern approach to their work, breaking away from the established mold. Abigail Solomon-Godeau write of one such artist from this period, Paul Gauguin, not only for his experimentation into expressionism but for the relation to which he viewed the native people of Tahiti, regarding them from a primitivist lens, appropriating much of their culture, and the sexualization of women.

Art is something that can only be achieved with the manipulation of the imagination. This is successful when using objects, sounds, and words. Richard Wright and Amira Baraka brought the power of art into the limelight. Wright’s perception of art was for it to be used as a means of guidance, one that could uplift the Negro towards bigger and better goals. Baraka’s perspective of art was for it to be used as an active agent, one that could kill and then imprint society permanently. Baraka and Wright both wanted the Negro to see that there was a much brighter future ahead of them. Both wanted art to leave a stain, a stain that could not be easily erased, washed, or bleached. Both believed that Black Art had no need to be silent but instead daring.

Jean-Michel Basquiat emerged from the punk scene in New York as a street-smart graffiti artist. He successfully crossed over his downtown origins to the international art gallery circuit. Basquiat’s work is one of the few examples of how an early 1980’s American graffiti-based could become a fully recognized artist. Despite his work’s unstudied appearance, Basquiat very skillfully and purposefully brought together in his art a host of disparate traditions, practices and styles to create a unique kind of visual collage. His work is an example of how American artists of the 1980’s could reintroduce the human figure in their work after the wide success of minimalism and conceptualism.