Who Is Elie Wiesel Dehumanized In The Book Night

One of the many reasons why the jewish called them “DEATH CAMPS”. (living conditions, labor and executions)

In life, people go through different changes when put through difficult experiences. In the book Night, Elie Wiesel is a young Jewish boy whose family is sent to a concentration camp by Nazis. The story focuses on his experiences and trials through the camp. Elie physically becomes more dehumanized and skeletal, mentally changes his perspective on religion, and socially becomes more selfish and detached, causing him to lose many parts of his character and adding to the overall theme of loss in Night.

Elie experienced many changes, as a person while he was in Auschwitz. Before Elie was sent to Auschwitz, he was just a small naive child that new very little

Imagine, losing the part of you that makes you unique, or being treated like you were worth absolutely nothing. Think about losing all that you hold on to: your family, friends, everything that you had. Imagine, being treated like an animal, or barely receiving enough food to live. All of these situations and more is what the Jews went through during the Holocaust. During the period of 1944 - 1945, a man by the name of Elie Wiesel was one of the millions of Jews that were experiencing the wrath of Hitler’s destruction in the form of intense labor and starvation. The novel Night written by the same man, Elie Wiesel, highlights the constant struggle they faced every single day during the war. From the first acts of throwing the Jews into

“In a few seconds, we had ceased to be men” (PG.36). Elie is a jewish boy from Transylvania and is taken to Auschwitz where he is separated from his mother and sister. His father and Elie are moved the the concentration camp called “Buna” and spend most of their time there. They then had to be evacuated to Gleiwitz, where they ran about 42 miles to get there. They spent about 3 days there and then they were transported to Buchenwald by train. There they are rescued by Americans and a resistance part that attacked the camp. Sadly Elie’s father dies in Buchenwald due to a sickness and being sent to the crematory. Dehumanization of the Jewish people in “Night” ,by Elie Wiesel, happened in a variety of ways and helped Hitler achieve his ideas about Jewish people.

Elie first recalls Dr. Mengele’s “eight short, simple words” (Wiesel 27) when he enters the camps: “Men to the left! Women to the right!” (Wiesel 27) In this part of the book, Elie and his father are separated by his mother and sisters. This metaphorically kills Elie because he is very attached to his family as are they to him. A piece of Elie has been taken away from him forever. Later in his memoir, he mentions the cruel hanging of the Pipel. Previous hangings that day did not phase Elie, but when the young, angelic Pipel was hanged, Elie said his once flavorful soup “tasted of corpses.” A man near Elie was saying “Where is God now?’ And I heard a voice within me answer him: “Where is He? Here He is- He is hanging here on this gallows…”(Wiesel 62) This is a powerful quote that shows how Elie has also began to question his faith. This brings about the mindset of the death of God in Elie. Elie begins to show distrust and rebellion in his God. This is a sharp contrast to Elie’s former beliefs. When Elie’s father dies, Elie emotionally shuts his mind off. He says “After my father’s death, nothing could touch me anymore.” He had finally given up. His father was his rock tied to the balloon, his reason to keep going. Without his father, Elie gave up and became zombified like the rest of the broken souls. Elie fully turned into the emotionless man that he was set to become as a result of surviving

Before Elie went to Auschwitz, he exhibited many positive character traits. (Such as Compassion, Depressed, and Friendly. An example of compassion that Elie showed before was on page 5 that said, “And Moishe the Beadle, the poorest of the poor of Sighet, spoke to me for hours on end about the Kabbalah’s revelations and its mysteries. Thus began my initiation. Together we would read, over and over against, the same page of the Zohar. Not to learn it by heart but to discover within the very essence of divinity”(Wiesel). How he shows compassion is, Elie treats a man of lower social status with kindness, and the man repays him with studies of the Zohar. So a random act of kindness, could pay off someday, you never know. The next example of how Elie showed traits before Auschwitz was depression on page 10, “The Bible commands us to rejoice during the eight days of Passover, but our hearts were not in it. We wished the holiday would end so as not to have to pretend”(Wiesel 10). Elie was so depressed and scared, that

Page 34, “…Never shall I forget those flames that consumed my faith forever. Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live. Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.” From this one quote you can most certainly tell that Elie has been living through some extremely tough times in his life right now. You can also tell that just being a part of the concentration camp and knowing that if you don’t die there is a good chance that one of your family members or friends will, it will always be permanently engraved in Elies’ memories. And this has definitely had a huge impact on his life “He was not alone in having lost faith during those days of selection,” Page 76. Elie is talking about the Rabbi losing his faith when he states that the Rabbi is not alone and Elie himself is also losing faith. The selection was when the Germans and doctors looked at how the prisoner’s were health wise and if they where unhealthy they would kill them and put them in the crematoria’s. This, however, was tough for many of the prisoners because most of them where starving and unhealthy, a lot of the people didn’t pass the selections, but those who did

During his time in the concentration camps, Elie’s outlook on life shifted to a very pessimistic attitude, showing emotions and actions including rebellion, forgetfulness of humane treatment, and selfishness. Elie shows rebellion early in the Holocaust at the Solemn Service, a jewish ceremony, by thinking, “Blessed be God’s name? Why, but why would I bless Him? Every fiber in me rebelled” (Wiesel 67). Elie had already shifted his view on his religion and faith in God. After witnessing some of the traumas of the concentration camps, Elie questioned what he did to deserve such treatment. Therefore, he began to rebel against what he had grown up learning and believing. Not only had Elie’s beliefs changed, his lifestyle changed as well. When Elie’s foot swelled, he was sent to the doctor, where they put him “...in a bed with white sheets. I [he] had forgotten that people slept in sheets” (Wiesel 78). Many of the luxuries that Elie may have taken for granted have been stripped of their lives, leaving Elie and the other victims on a thin line between survival and death. By explaining that he forgot about many of these common luxuries, Elie emphasizes the inhumane treatment the victims of the Holocaust were put through on a daily basis.

Elie, his father, and the prisoners had to run in the snow more than 40 miles to another concentration camp, deeper in Germany. When they stopped a man, Rabbi Eliahou, asked if Elie and his father if they had seen his son. Elie had and he realized that the Rabbi’s son had “wanted to get rid of his father…to free himself from an encumbrance” (Wiesel 87). They then got on cattle trains that took them to the next concentration camp, Buchenwald. They passed by villages and when people threw bread in, the prisoners began to fight to the death for it. One son began to attack his own father for a piece and killed him, only to be killed the next moment himself. Soon after they arrived in Buchenwald, Eliezer’s father was very weak and sick. A part of Elie felt that if he could get rid of his father he “could use all [his] strength to struggle for [his] own survival” (Wiesel 101). He was very ashamed, even more so when his father died and he felt “free at last” (Wiesel 105).

At this point, the Jews are very comfortable and go so far as to recognize

At the young age of 15, Elie was forcibly moved into a ghetto and soon after taken to a concentration camp. Human minds do not fully develop until a person reaches about 25 years of age. (Sandra Aamodt, Brain Maturity Extends Well Beyond Teen Years, National Public Radio) Comprehending the Holocaust is impossible for anyone, which makes it that much more unimaginable and unbelievable to a child. It is quite simple for one to lose sight of himself when faced with a scene of pure death. It is fair to say that most people will do anything in return to live a while longer with loved ones. Therefore, morals are thrown out the window and traded

Elie is brave enough to tell us in details about what is happening. He became an instrument for us to know everything. Elie’s voice helped a lot for us to know how it feels to be an innocent person that is imprisoned. During the marching and in the situation of the Jews inside the camps, they were abused, the Nazis’ took their stuffs and they have nothing to wear. They didn’t even given the opportunity to have a bath and they also suffered from hunger that resulted to malnutrition.

The covenant Elie and his father shared throughout this story was something special. Much like God and Abrahams covenant, Elie and his father vowed to keep each other safe even when that meant putting their lives on the line for each other. Elie did everything in his power to keep his father alive as long as he could. Some of the prisoners viewed all this ongoing struggle as a sort of a test. Many kept preaching that this was a test given by God that they had to go through in order to make it to heaven, much like the tests God put Abraham through. Meaning that there will be specific tasks that will have to endure that they might not seem fitting during life in order to ensure that they will go to heaven. In the end, Elie was saved by American soldiers. He was extremely grateful for this because he might not have made it much longer. There were specific times in the book where it was obvious to see that Elie had wanted to give up and die on this journey. Elie showed us how strong he was mentally to be able to endure what he did and still come out with faith in God. One of the greatest traits about this book is the endless connections one can make through the experiences Elie went through.

Auschwitz was a far cry from a happy place. The funnels of smoke made from dead inmates and babies. The electric fence i was highly tempted to touch. It’s many volts and watts reaching out