Who Is Jeffrey Jones's Merode Altarpiece?

In his painting, there is a term to expressing how light varies from its original light. For instance, the background of the painting is adding with brown color, yet using tint and shade effect to the sun sets with distinctive brightness. Brightness is adjusted by horizontal movement, and Breton increases, and decreases his painting’s brightness at the background view. Upper part of the pieces, twilight shines with varying brightness, depending on the darkness of the sky surface. Brightness for the mid-gray tones in the surrounding space, with significantly affecting the highlights and shadows. Overall painting allows depress emotion. Figures is luminous such as the sky and houses, also for the woman, she is apparently describing with a energetic sense of natural, and mournful atmosphere. The light at the back part of the drawing gives viewers to pay attention to the woman rather than the background, since there is bright white T-shirt with dress, and the woman’s face. Breton uses tint and shade effect at the upper part of the painting, and clouding of the back scene maintains a tenderness. Breton uses bright light at the sun sets, and it expressed that it was the dawn and bring message with a bright future will come soon to the woman, and the

The piece displays a cavernous interior with a series of dark arches that recede towards some flickering flames. These huge bricks and arches make the hall resemble a sort of dungeon or a sort of oven. The palette he used is limited to solely to shades of black, and brown. White paint is used to outline the crevices and edges of the bricks. The windows are dark black, and the ceiling is pitched black. The dimly lit piece seems to be an interior space solely lit by the series of small flames, and these flames are placed at a

Color is the most prominent art element utilized in the work. A series of bright warm colors such as whites, greens, reds, blues, gold, and purple have been used throughout the art. Gold is seen on the robes of the priest and Justinian, but is most noticeable in the background. White is used for the priest’s robes and distinguishes them from the group. A lighter green fills the lower background by their feet while darker greens are used for the shield and bordering designs. A deep purple is seen on Justinian’s robe to show his royalty and power. Blue and red are the least prominent as they are mainly used in the boarder and small details. Lines are used to create a sense of depth and sharply outline the figures. Overlapping is seen with the figures to show their importance in the art. The composition of the art shows the status and roles of the men with the most important near the middle (Justinian) and the least important off to the

The framing was conceived and painted gold, with varying levels of depth towards the outwardness of the frame. The gold framing could signify wealth. Considering Towne’s house was a mansion, having a gold frame around his portrait to further convey his

The Ghent altarpiece and the San Zaccaria altarpiece have many similarities. Starting with the Virgin Mary and the belief in Christ. Both of these artworks depicts the Virgin Mary. At the top of the Ghent altarpiece shows scrolls and books or prophets and sibyls that predicted the coming of the Christ (the coming of the Messiah). The top left is the Old Testament prophet Zacharias and the on the top right we see the Old Testament prophet Micah. The moment that they predicted is unfolding right below the scrolls, which is a scene of the Annunciation. Gabriel is seen on the left and Mary on the right. On angel Gabriel’s hand is lilies, which symbolizes Mary’s purity, her seamlessness, and virginity. He announces her that she is about to conceive Christ. You can actually see words coming out of Gabriel’s mouth in Latin “Ave Maria” (Hail Mary full of grace… blessed art thou women”). On the right, there is a dove above Mary’s head and it symbolizes the Holy Spirit. There are also words coming out of her mouth in reply to angel Gabriel. But

The couple's outfits are thick and even have fur, although the painting suggests that it is spring or summer, due to the amount of sunlight entering from the window and the fresh oranges (most oranges are harvest during the spring). The furniture and the drapery is impressive, and the oranges themselves are rare and are therefore a symbol of wealth. The painting also illustrates the relationship between the two subjects through various objects. The painting suggests that the subjects are married. There is a dog in between the couple, which represents loyalty. Both characters have rings on their ring fingers, which suggests that they are both married. Also, the painting shows that both characters have removed their shoes, which implies that they are standing on holy ground, such as Moses was when speaking to god through a burning bush in the bible. The reason they are on holy ground is because a holy ceremony has taken place, that is, a wedding. Notice the characters' body language is composed of the dominant husband and the submissive wife. There is also various references to the newlywed couple's intentions of starting a family. Not only does the wife's attire exaggerate her belly, making her seem as if she were pregnant, but behind here there is a statue of Saint Margaret, the saint of childbirth and fertility. When the individual objects of this painting are viewed as a whole, the message becomes clear. Jan van

When the Isenheim Altar is in phase one you see. On the left side of the painting you can see Gabriel the angel telling Mary she is pregnant. This is telling a story that is in the bible. For example in Luke 1:29-32 it says “29. Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30. But the angel said to her, “Do not be afraid,Mary; you have found favor with God. 31. You will conceive and give birth to a son, and you are to call him Jesus 32.”(Bible). The middle painting to the right shows the angels watching Marry give birth to baby Jesus. In the middle painting on the left side you can see Mary holding baby Jesus. In the painting on the right you see Jesus resurrected to heaven. This painting is telling a story that happened in the bible. For example, in “5. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6. He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7. ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” 8. Then they remembered his words”(KJV/AMP Parallel Bible). There was one last Phase of the paintings. The last

right corner. The assumes that are the enthusiastic center of the scene have been developed with

Stylistic concern is not the only argument that objects the painting’s attribution to Raphael, but also the inferior quality in the rendition of Mary and Christ. Observations of Beck suggest that Mary’s hair looks confusing and unsolved , while the underdrawing revealed by IR investigation shows a clearer representation of the braids that possibly the painter-in-question became more “exclusive on this own during the painting stage that he dropped the refinement of her hair” stemming from mimicking Raphael’s painting when drafting. Furthermore, the current depiction conveys a sense of obfuscation in posing of Mary’s right thigh compared to Small Cowper Madonna (fig. 2) or the Bridgewater Madonna (fig.4), with statically drawn Infant balancing difficultly on the invisible leg of Mary . It is inexplicable that the engravings (fig. 6 and 7) after the painting look more convincing that they have complemented the unnaturalness of the original.

It is a scene which is shown after Jesus was crucified, where his body has been removed from the cross and his friends and family mourn over his body. Many artists have focused this scene by just painting four people: the body of Christ, His mother, Saint Mary Magdalene and Joseph of Arimathea.

Leonardo’s scientific studies resulted in the paintings of rocks, plants, light and atmosphere. We can see hills, fields and the sky in the tree windows behind Christ. This is in a classical style, shown by the coffered ceiling which was introduced by ancient Greek and Romans and re-introduced again by Alberti. The orthogonals run from the coffered ceiling, the table and windows and from the disciples and their gestures which all then centres on Christ. The use of foreshortening in this painting is to emphasize the drama of the scene and to keep the figures in harmonious groups. As we can see on the third figure on the right, St Philip tries to deny that he would be the betrayer and to show this, his arm is foreshortened. While St Matthew, the fourth figure on the right, has his arms outflung which was made by foreshortening. This gesture was to help portray his horror, as well as his mouth opened talking to the 3 men to the left of him. There are other gestures that helped depict the idea of betrayal, as we can see on the left side of the painting where St Peter whispers to St. John’s ear while pushing Judas forward. All these gestures lead the viewers’ attention to the centre, where Christ is positioned. Behind Jesus, we can see the window where the natural light comes in which frames Christ’s head, like a halo. Christ’s position in the centre allowed him to be in front of the three windows, which symbolizes the Trinity. As well as that, we can see that he

In this relief, we see it as Christ the child shares the viewer his joy of starting his new adventure as well as praising the purity of Virgin Mary. There are also three angels emerging from the cloud. In the Old Testament, angel’s functions refer to convey God’s will to mankind, which in this relief the angels reminds us of their role as “annunciators (ABRAHAM, 2: The three angels). They were the ones who carried messages from god and annunciated the birth of Christ. They are the witnesses of Christ the child coming to the human world as well as proof of Virgin Mary’s virtue of immaculate. In this relief, they are the guardian of the Virgin and child as well as admirers of Mary’s pure and virgin status. With their hands holding together in prayer, they show their blessings and caring to the mother and son as well as to the human world. In addition, unlike other Virgin Mary we see in churches’ altarpieces that are usually seated on throne, we also have Mary sitting humbly on the ground in this relief. According to Dictionary of Subjects and Symbols in Art, there is a popular theme of “Madonna of Humility” which its essential figure is that the Virgin is seated on the ground. The dictionary also states that artists set Virgin Mary on the ground to convey a medieval theology,

The Lucca Madonna portrays Virgin Mary sitting on a throne feeding baby Jesus. Van Eyck's use of color truly draws the viewer to the painting. As soon as one sees the painting they as on looks upon the painting they are guided towards Mary and Jesus' bright skin then is soon drawn to the beautiful scarlet dress Mary is wearing. There seems to be little negative space in the paintings. The throne of which Mary sits on does not belong in the room. The only other items located in the room is the fruit on the window seal and the trinkets on the shelf.

This variation and symbolism of colors are used extensively throughout the movie, and allows for a more effective and accurate method in delivering the messages and themes intended. In a way, Anderson is not just telling a story, but he is also painting a picture for the viewers to enjoy on the screen. For instance, extensive use of soft pastels and muted undertones create a dreamlike look to the hotel and objects (the cake box, funicular, Mendl’s uniform & vehicle, etc), clearly distinguished from the other parts in the film. The poetic and impeccable pastel-toned look of the hotel, mostly pink and purple, resembles of a doll’s house: peaceful, and fairytale-like. Not only that, it is comparable in appearance with the graceful pink packages of Mendl’s Patisserie. On that note, the scene that stands out in terms of a strong color contrast is when Gustav is in prison and shares the cake with the other inmates. When he cuts the cake with the “throat slitter”, the soft rosy box of Mendl’s stand out from the gloomy color schemes of the prison. Not only that, the box is placed in the very middle, thereby emphasizing the objet using the “rule of thirds”; composition aspect of mise-en-scene. Also, the director strikes the audience with vivid colors, when in need of reinforcement of the theme or highlighting an essential scene. When Agatha and Dmitri board on the elevator when holding painting, there exists a powerful contrast: between Agatha wearing beige-toned outfit with hairs impeccably braided reminiscent of an angel, Dmitri with all black long coat and messy mustache signifying the dark and the evil (also, wearing the armband similar to that of Hitler), and the elevator guy wearing a vibrant purple uniform. The costumes, which are also a significant part of décor, therefore convey the audience in

The artist, Robert Campin and his disciples, incorporated the patrons of this piece, on the left panel. The two figures pictured were the patron and his wife, which was supposed to connect the viewers with the piece and Christianity as well. The trend of making the artwork more realistic appears frequently, and artists did so through making the holy figures more humanly. Looking at earlier pieces created in the Middle Ages, the Virgin Mary, Saints, and other holy figures were depicted as on a higher, more heavenly level. Artists would elevate the feet, have them facing away from the viewer, and be depicted as highly stylized. However, as shown in The Annunciation Triptych, Campin and his workshop aspired for the viewers and the general public to feel more connected to their religion. Altarpieces were used commonly in early European’s homes, leading the artist to create a typical household scene in the second panel where Mary and the angel were pictured. Thus adding to the connection between the viewer and the Christian religion. Another altarpiece, the Isenheim Altarpiece, shares similar