The Crucible and McCarthyism “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” This quote is from a play written in 1953 by famous essayist and playwright Arthur Miller titled The Crucible. This play follows several witch trials in Salem Massachusetts in the late 1600s. This play was, of course, based on the actual Salem Witch trials that occurred during the same time, but what if I told you that this play was inspired by 1950’s communism? In fact, the meaning and thematic significance of the quote above directly parallels that of an event, in the 1950s, involving communism. Before diving into the meaning and thematic significance of this quote, a little bit of background about communism in the 1940s and 1950s needs to be given. During this time period “America was …show more content…
When John Proctor speaks of his name, he is speaking specifically of his honor and reputation. During this time period, honor and reputation would have meant so much more than it does today. This meaning is further backed up by a conversation Hale has with Elizabeth over John’s execution. While trying to convince Elizabeth to get her husband to confess, Hale states “Quail not before God’s judgment in this, for it may well be God damns a liar less than he that throws his life away for pride”. This meaning is extremal significant in this play because it directly parallels the fear that those who faced Joseph McCarthy’s accusations felt. Being accused as a communist in the 1950s was not a death sentence, but it would kill a person’s reputation and career. Anything that person created, whether it be a book or a film, would be considered unfit for
The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.
How may I live without my name? I have given you my soul; leave me my name! (145)” This quote shows his obsession with his name even more. Reputation is incredibly important in Salem.
Communism. Witchcraft. These two highly controversial topics are either feared or adored by people. There are numerous similarities and differences between both, yet one thing is prominent: they both incite hysteria. The Crucible by Arthur Miller is an allegorical play mirroring 1950’s America during the Red Scare. “McCarthyism” is the act of accusing someone of an act of treason without substantial evidence. It relies on the uncertainty and the fear of the unknown among people, which in turn, incites hysteria. Joseph McCarthy accused many people of being communists without much evidence or reason. The accusations in The Crucible also are proposed without evidence and cause much hysteria among the town. Since The Crucible was written as an
‘The Crucible’ is an allegory. An allegory is a story with an obvious meaning but if you look deeper into it, there is another meaning. In this case, the obvious meaning is the Salem witch-hunt and the hidden meaning is McCarthyism. McCarthyism started in the early 1950’s and it was governmental accusations with no evidence. Joseph McCarthy started doing trials on those he thought were communist, but he had no evidence for it. This is the same as the witch trials in The Crucible. Arthur Miller wrote this in response to McCarthyism.
Authors used their literary work to get a point across to the public in the story The Crucible; Arthur Miller used events and characters to show the similarities to McCarthyism which was prevalent in the 1950s. McCarthyism was associated with the period in the United Sates also known as the Second Red Scare. McCarthyism is very similar in the way that Joe McCarthy accused Americans of being communist and in The Crucible people were being accused of being witches. It is known that Arthur Miller wrote this story as a reaction to a tragic time in our history.
The Crucible, written by Arthur Miller, was not only a captivating play, but also a platform to fight against the iniquitous force of McCarthyism during the 1950s. Set in Salem, a town in the Province of Massachusetts Bay, the play dramatized the witch trials that brought widespread paranoia during 1692 to 1693. So to no one’s surprise, The Crucible and McCarthyism were juxtaposed. Since Arthur Miller wanted to criticize the acts of Senator Joseph McCarthy, he chose to express specific themes that appeared in both the play’s Puritan setting and in the United States. One of the major themes Arthur Miller wanted to convey through his work is the distrust of nature. In the remainder of this essay, I will be discussing the relationship of this theme to the play’s
“I decline to make any such statement which I found demeaning; what right had any organization to demand anyones pledge of loyalty?” Those words, were Arthur Miller’s reply to the House of Un-American Activities Commision. In which he was being questioned and then later indicted and found guilty of contempt of congress. Just like the many characters in his book The Crucible, who refused to comply with the unjust questioning and in turn, point to another in order to keep their integrity amongst the court. The story is based on false accusations which lead to the downfall of their town, by the multiple deaths due to the corrupt system of court; which is very much similar to the McCarthyism era. The Crucible by Arthur Miller is an allegory considering, the fear of the respective crimes, biased acustations which lead to tainted trials and then the effects on one's life due to those corrupt sentences.
In the 1950’s there was a scare of communism and people were being accused of being communist. From the article “McCarthyism: Witch Hunting and Blacklisting in the 1950s” “McCarthy's claims continued into 1954, this time targeting the Army. For eight weeks, in front of millions of television viewers, McCarthy questioned Army officials, including many war heroes.” Many people were getting questioned about being communist even though there wasn’t any real proof. McCarthy had questioned a lot of people including two people that had been Secretary of State. He had made a list of questionable claims, he didn't have any real proof but the Senate called for a full investigation. In the article “Famous Speeches: Joseph McCarthy's “Enemies from Within”, “This is glaringly true in the State Department, where those who were born with every possible advantage are the ones who have been most traitorous.” He is saying that the people with the most opportunities and that the country has been good too have been traitors. There is no actual evidence to this statement. He is picking out a group of people and using them. Because of his experience in the Red Scare he was able to write “The Crucible”.
“I have here in my hand a list of 205 State Department employees that were known to the Secretary of State as being members of the Communist Party and who nevertheless are still working and shaping the policy of the State Department”, McCarthy’s speech in the State Department, (“McCarthyism & the Red Scare”, History.com). The Red Scare era was a haywire of communist infiltrations during the Cold War, in the 1950s. On February 9th, 1950, Senator Joseph McCarthy a republican of Wisconsin, accused originally 205 state department employees of being a part of a communist party. McCarthy’s speech sparked an uproar of nationwide hysteria about the renegade people in the American government. Overall, McCarthy accused 224 people for being involved with a communist party. One of the 224 people, Arthur Miller, an american playwright who wrote The Crucible to warn the american people against the government misinformation. The Crucible is about the salem witch trials in 1692. He compared the witch trials in The Crucible to the McCarthy investigations. The Crucible, a play, written by Arthur Miller is an allegory for the Red Scare in the McCarthy Era, which took place in the 1950s, because of the false evidence provided, the false accusations, and the hearsay in the courts.
The message in which Miller writes teaches teenagers about what life was like in the centuries before their time, and what some of the themes in those times were; which are also parallel to what happened during Miller’s lifetime, in the era of McCarthyism, as it does in today’s social and political problems. All three of these eras have intolerance, hysteria, reputation, and empowerment woven throughout them. This is one of the reasons they are connected to each other.
As America entered the post-war era after World War II, there was still an ongoing sense of paranoia throughout the country. In the mid-nineteen hundreds, McCarthyism, initiated by Joseph McCarthy’s accusation of 205 Communists and the use of unjust methods to hunt Communists, arose. As this era emerged, Arthur Miller’s play The Crucible, which highlighted and dramaticized the scandal of the 1692 Salem witch trials, gained popularity and opened on Broadway. Though the two events in American history, McCarthyism and the witch trials, lie almost 300 years apart, Miller’s The Crucible serves as an allegory to the closely mirrors the events of McCarthyism, specifically in the request of the names of those accused, the absence of reliable
n the time of being treated like nothing, there were multiple things that made people feel that way and were brought to light. McCarthyism and The Crucible were examples of horrifying events in history that gave a whole new meaning to unfair trials. For witches, if they were found guilty, their life would be spared. If they chose to stay with God, they were killed for choosing the right choice. The Crucible and McCarthyism are very alike and different because of the way Arthur Miller made people feel based on assumptions.
Arthur Miller's The Crucible, depicts the Salem witchcraft trials of 1692 but is analogous to the McCarthy trials of the 1950s. In both situations, widespread hysteria occurs, stemming from existing fears of the people of that particular era. The Salem witchhunt trials parallel the McCarthy era in three major aspects: unfounded accusations, hostile interrogation of numerous innocent people and the ruination and death of various people's lives.
Naming names is one of the parallels between The Crucible and McCarthyism because although in different situations, two people were forced into giving up people that were suposably guilty. Abigail claims that she wants to open herself to God, she wants the light and the sweet love of Jesus. Confessing to dancing with the Devil, Abigail says she saw him and wrote into his book. She then admits to seeing Sarah Good, along with Sarah Osborn with the Devil himself, which turns into her being praised for naming the names of the witches she has come encounter with. Along beside her, Mr. Kazan, comes back to the Committee, to amend his first testimony, the testimony which he left out the names of communists that he knew of. By saying, “I have come to
Have you ever been wrongly accused of something? Arthur Miller writes about this threw his work, The Crucible. He wrote about the Salem Witch Trials and how people were accused of Witchcraft. Miller hoped that in doing this would then