Who Is Pierre Teilhard De Chardin?

In “Love: The Right Chemistry”, author Anastasia Toufexis discusses the philosophy of love in a more technical manner, by expressing it through scientific knowledge. She argues that, “Love rests firmly on the foundations of evolution, biology, and chemistry.” Toufexis

Love can be whatever one makes it out to be. From basic science to a complex philosophical or mystical idea. A person’s own unique experiences with love make it a concept that is so widely perceived and interpreted. Throughout her piece, Selections from Love 2.0 Barbara Fredrickson tries to broaden her audience’s understanding to a new idea of love. Overall, she claims that love is a biological need. The claim that longevity and quality of life might have lots to do with not only ‘clean air and nutritious food’ but also ‘your supply of love’ are accurate to a certain extent. A constant supply of love is needed for a better quality of life but it is not necessarily needed to live a long life. If the claim is taken to be true, then a weak supply of love would result in a person just existing and not living life to their fullest or connecting to other human beings; therefore, they would be incomplete without it.

Evidence was hard to come by when you are researching a sixth century crime, but the evidence that Robert Finlay and Natalie Z. Davis found in each of their respective sides, were very compelling. Are you going to believe Finlay, who said that Arnaud duped Bertrande, or Davis, who said Bertrande was in on the “invented marriage.” I believe that Arnaud and Bertrande were in on the “invented marriage” because he wanted a better life and she was neither a wife nor a widow and needed a husband for self-gain.

Jean-Michel Basquiat was born on December 22, 1960, in Brooklyn, New York. His mother was a Puerto Rican, and his father was a Haitian immigrant, the combination of both eventually led Jean-Michel's into learning creole, Spanish, and English. At an early age, Jean-Michel decided he wanted to be a cartoonist and so his mother took him to a art museums in order to stimulate his imagination. He showed a precocious talent for drawing, and his mother enrolled him as a Junior Member of the Brooklyn Museum when he was six. At the age of eight, he was extremely injured in a car accident and was hospitalized for a month. He broke his arm, suffered multiple internal injuries and underwent a splenectomy. His mother brought him a copy of his Grey’s

What would it be like to be a member of one of the world's greatest journeys? Though he was just a baby, this was what happened to Jean Baptiste Charbonneau. He was an unintentional addition to Lewis and Clark's expedition to the Pacific ("Sacagawea"). However, the stories of this child do not end with Lewis and Clark's return to St. Louis.

In the essay, Love’s Vocabulary by Diane Ackerman, the author describes how love is something that is difficult to command or explain. Throughout the essay, she describes how love comes in different forms and strengths. People express love with art and music. Throughout the world, love is becoming a word that is used most of the time in our daily language. People see love as something that can be crueler than violence or hatred, meaning it can be very painful. Throughout the essay, Ackerman’s use of figurative language demonstrates the tone of the essay is informative for its informing the reader how there are different parts to love.

In the essay, “Love’s Vocabulary,” Diane Ackerman communicates the idea through figurative language, that love is an emotion that is seen universally, but no one can explain what it is. For instance, the analogy about music conveys Ackerman’s idea as it suggests that every person from different time periods and locations recognize love just as they recognize music, but they cannot comprehend its meaning.

Furthermore, what would love be if one could not gather any satisfaction from this event? In The Lais of Marie de France the happiness of love is a very significant factor, it is the determination that drives the passionate relationships that flourish within the lais. In the story of “Laustic”, the lovers are never in physical acquaintance but seem to gaze at each other every night

Love is perhaps one of the most contested issues in the world. No one has a precise definition of what love really should look or feel like. Most people have resorted to use their own experiences in love to effectively derive its true meaning. Through these experiences, philosophers have argued that the definition of love varies greatly depending on whether it was given by a man or a woman. This is however not the case. As proven by the narratives of Beauvoir and Sartre, the definitions of love derived from the experiences of both men and women are quite similar. Consequentially, Beauvoir’s account of the woman in love sheds important light on Sartre’s conflicting thought about love. By first highlighting the concepts of love as stated by Beauvoir, this text seeks to establish how Beauvoir’s account of love lays a vital foundation for Sartre’s.

In the final scene when Louis Levy speaks of the capacity of love I feel he is saying that we as humans have this natural need for an emotional attachment in order to feel complete as a person. Everyone on this earth is looking for love and acceptance and this starts from birth. A baby requires love, attention, physical touch and maternal nurturing along with biological needs in order to survive. This is carried on throughout out a person’s life. If one can look back as far as possible into their childhood they will come to find that love from another being is essential to growth because this will be the basis of what kind of adult you will grow

While people are often able to identify when they feel the emotion love, love itself seems to defy definition.  In her polemic “Against Love”, Laura Kipnis argues that love cannot exist as traditional expressions of love such as marriage, monogamy, and mutuality.  However, in her argument, she defines love incorrectly by equating love to expressions of love. This definition lacks a component essential to understanding the abstract concept of love: emotion. Recognizing love as emotion helps us realize that, contrary to Kipnis’ argument love by nature transcends all expressions of love. Love is subjective and exists in any and all forms. In her argument that love cannot survive as conventional expressions of love, Kipnis ignores the nature of love as emotion in favor of equating love to different expressions of love. Love is a force which exists above expressions of love; a true understanding of love can only come from an assessment of how individuals, not societies, respond to the emotion.

The poem, ‘The Ecstasy” is one of the more well-known works written by John Donne. In the poem, Donne seems to agree with the philosophy that true love can only be available on a spiritual level and explains what the process is to get there. The purpose of this essay is to analyze how the poem expresses the unique ideas of love and how two people make connections through different pathways, aside from just the physical bonds.

In this way, the nature of Love is hermaphroditic, not in the sense that it hasn’t escaped the uroboric stage development with an undeveloped germ-like ego floating in a vast sea of unconsciousness; but rather that this god, this spirit, this being marks a true return of the fundamental unity the uroboros represents. Through its conscious will Love seeks to attain the fullness ardently desired by its unconscious, willfully ignorant that any beauty or wisdom it holds will slip away the second he grasps for a second handful.

In M. Scott Peck’s work, The Road Less Traveled, he says “Love is too large, too deep ever to be truly understood or measured or limited within the framework of words” (81). He also seeks to define love as “The will to extend one's self for the purpose of nurturing one's own or another's personal growth” (81). For Peck, he recognizes that the nature of love is so mysterious that a true satisfactory definition of love has yet to be created and suspects his own definition to be inadequate. He also recognizes that love is categorically vast in that it is divided into eros, philia, agape, and others.

The modern concept of love owes a great deal to the Humanist tradition of the Renaissance. The humanists focused on perfection and exaltation of this life as opposed to the afterlife. In Tristan and Iseult the seeds of Renaissance love are present in the Middle Ages. To the modern eye, it is a mystery how the period of the Middle Ages produced the seeds of the diametrically opposite Renaissance. Yet it is necessary to understand this transformation if one is to fully comprehend the forces that helped produce the modern consciousness. Courtly Love is a transitional concept that emerged in the Middle Ages. It is transitional because it emerged early and acknowledges God as the creator of love,