Horace Miner describes the people of the North American tribe the Naciremas as persons “devoted to economic pursuits (Body Ritual Among the Nacirema. Miner. 503.3.2)” and ritual activities of the human body. Miner uses a satirical style, play on words to abnormally describe such cultural upon this tribe. Throughout the
Sharon Draper’s Copper Sun, a historical fiction novel, depicts the suffering and journeys of both a fifteen-year-old slave girl named Amari, and Polly, an indentured servant. Set in the eighteenth century, Draper documents the fictional stories of the two. Both are thrust into situations unknown to them. The two have
At the age of fourteen, the nameless protagonist meets Old Chief Mshlanga on a walk with her dogs, a native tribal leader who used to own the whole area. The chief's pride and respect make the girl gingerly change her opinion of natives and reconsider her prejudiced vision and idea. As a result, she begins to be more pleasant towards the natives she encounters.
Or some who guessed that you were African asked if you knew so and so from Kenya or so and so from Zimbabwe because they thought Africa was a country where everyone knew everyone else” (p. 60 l. 16-21). So, when she finally meets a guy who actually is aware of her background and roots, she is impressed. They become a couple and Akunna loves him, but still there are a lot of things she can not get used to and which confuse her. Her relationship to this guy really shows the difference between living in Africa and America. She does simply not understand how he just can take a year of his education to travel, - because an education is a very huge and necessary privilege in Africa, that you just can not take a year of from. Akunna is also very loyal to her parents (frequently she sends them money, even though she does not earn much), so the fact that her boyfriend has a very strange relationship to his parents also confuses her. They also have very different ideas of money, which finds expression in Akunna’s negative reaction of getting presents.
Andrew Cho AP Lit. Summer HW Chapter 1: Every Trip is a Question In a novel, when a character makes a trip it usually becomes to be a quest at one point. “… structurally. The quest consists of five things: (a) a quester, (b) a place to go, (c) a stated reason to
At the plantation, NED, an angry White Man, whips NINA, a Black former slave. Black Raven and Captain Early arrive with the dead men. Nina is devastated. One of dead men is her husband.
“Whoever they belong to,” she continues, walking around the evidence, “it looks like they were facing someone. These smaller footprints appear to be facing the larger ones. Someone knows what happened here.” “Mm,” John replies, taking a drag. “Not far from the Nez Perce Reservation.” “Just like the others,” she agrees. “They're
Amari had a white friend and she told Amari about a plan she made to escape. Amari and her friend met behind the kitchen where she served food. The plan was that her friend was going to get a carriage and sneak them in and head back down to where she lived to gather some things and go. The plan worked out good to remind you the friend was white so she could get them out.
Finally, it is the cultural representations that tie together the relationships of Wellpinit and Reardan. When observed within the passage, it is evident of the similarities that both communities share, yet deny. With the urge to defeat Wellpinit, the crowds’ reactions and behaviours are what gave each team the want
These expectations increased when she was in the presence of “great power, [her] mother talking story” (20). In one particular situation, the narrator recalls her mother singing about Fa Mu Lan, the woman warrior. Although her mother expected her daughter to become a wife or a slave, the narrator had a different idea; she would “grow up a woman warrior” (20). As a young girl, she said that she “couldn’t tell where the stories left off and the dreams began” (19). This is the case in “White Tigers.” The narrator’s dream-state takes readers into the mind of a girl who attempts to please her mother and entire family by becoming a woman warrior. This is possibly an attempt to subside much of the harsh ridicule she receives from her mother due to cultural differences. Although this is a key factor in her early childhood, she learns to block out these criticisms as she grows older.
can understand why the villagers took such caution when it came to the group of young boys but
Norta is a country divided by blood; those with red, and those with silver. Silvers with their powers dictate over the Reds with none. Living in a Red town is a teenager Mare Barrow. There she lives a typical life as a Red between pick-pocketing from unsuspecting market people and fearing inscription. Soon, to her surprise, Mare is offered a job to work as a servant in the palace, giving her a way to support her family as well as an escape from the Nortan army. While working among the Silvers she despises, she discovers that despite her red blood, she too has powers. She is not the only person to see her new ability though. Many of the High Houses, important Silver families, see it too. The king and queen must tell all the questioning Silvers something, so the queen
When the novel begins, Amari is a happy teenager, engaged to the most handsome and well known man in her African village, and admired by her parents. When the white men enter her village for the first time, the people of Africa welcome them with open arms, but little did they know that the men came only for violence. The white o men kill most of Amari's village before setting it to flames. They shackle the healthy youth and pack them tightly into a slave ship
Next a female health official shares how these villagers will still visit a temple, go on fast and evade the evil eye
Babakiueria revolves around a role-reversal society in which white people are treated unfairly. Throughout the film commentator, Duranga Manika, strives to explain the Babakiuerians’ way of life, however she fails to apply a willingness to fully understand certain aspects of their life so judgment can be rendered fairly. As the white people are not highly valued in this society it is reflected in the way the government treats them and how Manika describes them.