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David joined forces with the Philistines because his faith was weak and he faked being mentally insane. Therefore, he was really not mental but struggled with believing in Gods covenant. Not to mention he had two wives he just was refusing to go out in battle and support his troop by being an effective leader. In modern day terms he punk-out sending his troops out to battle without him while he played the coward staying behind stirring up trouble.

David was always a type of person inclined to be melancholy. He was always a religious person. He made sure that he did everything right, because he was afraid of death. He performed all the duties of religion without a true conversion.2

As we examine the heroes of the faith outlined for us in the Old Testament, we would be hard pressed to find a more faithful man that King David. After the death of King Saul, David became the King of the Hebrew people. David, who was meek and pious, steadfastly believed in the true God and tried to do His will. He had endured much persecution from Saul and other enemies but did not become bitter, did not lift his hand against Saul, as he was the Lord’s anointed, but placed all his hope in God, and the Lord delivered him from all his enemies.

In The David Story, the largest portion of the story, takes place in Jerusalem. David was a great warrior of the Hebrew era. He was famously known for killing the Philistine giant, Goliath. He

In 2 Samuel the narrative shifts to the reign of David as he rises above Saul’s son Ish-bosheth to become the king, first of Judah and then of all the tribes of Israel (5:1–4). The book records David’s wars of conquest including the capture of Jerusalem and the relocation of the ark of the covenant to the City of David (6:1–19). But the author also records David’s failures: his adultery with Bathsheba (11:1–26), Absalom’s rebellion (15:1–18:30), Sheba’s revolt (20:1–26), and the disastrous census (24:1–25). Like all the prophetic writers, the author presents a portrait of his historical figures from the perspective of their faithfulness to God’s covenant.

Saul's anger flared up at Jonathan and he said to him, You son of a perverse and rebellious woman! Don't I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you?" (1 Samuel 20: 30) David was the opposite. He was kind and forgiving and was at peace with the Lord. In 1 Samuel 26, David again spares Saul's life, showing his

What is the historical context for the psalm? The historical background of Psalm 3 is described in 2 Samuel chapters 15-18. Verse 7 of the said psalm showed David's petition. He asked the Lord to save him.

King David wrestled with sin, such as adultery, family disorder, and rebellion on a national level, however he also experienced great accomplishments as well. One great achievement was the unification of Israel. "Then all the tribes of Israel went to David at Hebron and told him, "We are all members of your family. For a long time, even while Saul was our King, you were the one who really led Israel. And the Lord has told you, "You will be the shepherd of my people Israel. You will be their leader" (2 Samuel 5:3). It is here that David makes a covenant with the leaders and becomes anointed as the

Saul and David had a lot in common. Both were kings of Israel while Samuel was its prophet. Both men were considered attractive. 1 Samuel 9:2 describes Saul as “a choice and handsome man, and there was not a more handsome than he among the sons of Israel.” David is described as “he was ruddy, with beautiful eyes and a handsome appearance” in 1 Samuel 16:12. While Saul was sent to find the lost donkeys, David was a shepherd over flocks of sheep. Both men were handpicked by God. God revealed his choice through the prophet Samuel who also anointed them both.

In the story David and Goliath there is a great lesson to be learned. The story shows that you should never underestimate your opponent and be prepared for anything. David’s own intellect and knowledge of his own abilities enabled him to become the smaller, but stronger opponent. It all comes down to who is the better leader.

Saul had previously wiped out all of the mediums and wizards from the land because they were evil in the eyes of Yahweh. Because of his realized hypocrisy, he disguised himself and visited the medium his servants had sought out in Endor. He told the medium to call upon Samuel and so she immediately suspected that he is Saul. She knew that her work was extremely illegal by Saul's court, so she became afraid until he reassured her that he was permitting the act in that occasion. She then called upon Samuel. Samuel apparently took over the medium's body or appears in some other way to Saul. So Saul did what he came there for and asked for advise on his latest predicament. The irritated and disturbed Samuel explained that Yahweh is taking away his kingdom and giving it to David because of his disobedience of not carrying out the Lord's punishment against the Amalekites (according to Mc Carter the dead had some way of knowing God's plans and had access to them). So, Saul fell to the ground in anguish from the news and lack of energy caused by fasting. The medium quickly attended to him and forced him to eat. Saul and his servants then left. And there the chapter ends.

Saul was tall, good looking and a warrior, however, as Hindson and Yates put it, “The people seemed to focus on Saul’s outward appearance (9:2) rather than his heart (16:7)” (Hindson and Yates 2012, 164). Despite his early successes as king, Saul’s arrogance and pride caused him to start disobeying God. Samuel warned Saul repeatedly about his covenant disobedience. So when he offered priestly

The ultimate goal here is to challenge the writer find a definitive reason for the downfall of King David who is said to be a man after God’s own heart.

David, on the other hand, is depicted as a character that is lacking brute strength and weaponry. We are told through the voice of Goliath that he is “only a youth, ruddy and handsome in appearance” (1 Samuel 17: 42). It is evident that David is meant to appear as an average kid with no exceedingly superior or spectacular qualities. This simple portrayal of David is significant because it sets in motion the development of realistic empathy from the implied reader towards David. It is important for the implied reader to feel empathetic towards David because even though David kills Goliath in the end, we are meant to view him as a hero, not a murder. Building a connection between the implied reader and David makes this possible.

Verse three outlines the start of the forming of David's band of miscreants; "Also joining him was every person who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. He became captain over them. And there were about four hundred men with him" (NKJV). David is now the leader of an unstructured group of men discontented with the current political situation. They had been wronged and mistreated, were under a curse of debt that they could not pay. They were not trained loyal soldiers, but like David, are so distressed that they have no option left except to run and hide from their problems (Swindoll, 1997, p.74; Epp, 1965, p.56). Psalm 57 indicates that not only were they hiding, but they were angry and wanting vengeance on those they felt had wronged them�. Keller (1985, pp. 120,121) suggests that it was in living with these oppressed outcasts that David developed his compassion for those living under oppression.