Everyday we make decisions in order to get through our day. From deciding to get up on time to obeying traffic laws, we have to differentiate between whether what we are about to do or what we are currently doing is right or wrong. This internal judgment of distinguishing whether an act is right or wrong is called morality, but does an act have to be done for the sake of morality, in order to be morally right or have moral worth? According to German philosopher and founder of Kantianism, Immanuel Kant, “ It is impossible to imagine anything at all in the world, or even beyond it, that can be called good without qualification- except good will” (Kant, 316). The good will is our moral obligation to do things for the sake of duty, which is what is considered to be morally correct and just, and the qualification is the motive behind the action, that should not contain self-interest, which is what makes the action moral in itself. On the other hand, we have Jeremy Bentham, a British philosopher and founder of Utilitarianism, asserting, “ Pain and pleasure… for them alone point out what we ought to do, as well as to determine what we shall do… the standard of right and wrong are fastened to their throne, [being] the principle of utility. The principle of utility is meant that property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness, or to prevent the happening of mischief, pain, evil, or unhappiness. [The object] is said to promote
153). In essence, utilitarianism is maximizing everyone’s happiness, which can almost be considered a universal acceptance (Boylan, 2009, p. 154). Jeremy Bentham is one of the proponents of modern utilitarianism and states, “nature has placed mankind under the governance of two sovereign masters, pain and pleasure” (Boylan, 2009, p. 154). In business utilitarianism shares the nonmoral views that the best decision that had no moral conflict would be to maximize profit, which would be the greatest good of the company and its employees (Boylan, 2009, p. 162). Utilitarianism does not always hold true in some minds. Utilitarianism does not take into account motives of the people (Boylan, 2009, p. 165). “If one acts in accord with the general principle and its corollaries, then one is moral” (Boylan, 2009, p. 165).
Bentham argues that humans only commit actions on the bases of utility, which is the desire to enjoy happiness and prevent pain. He is certain that utility alone governs human morality and that the principles of utilitarianism are morally correct for every situation. Bentham claims that the purpose of morality is to increase the happiness of society and every action should aim to benefit the greatest number. He argues that without attaining happiness for the greatest number, society becomes dysfunction. In Bentham’s perfect utilitarian society, individuals would put aside their personal desires which cause pain to society as a whole in order to promote universal happiness. Bentham, strongly suggests that utilitarianism has no uncertainties, period. After objective analysis under Utilitarianism, before committing any action an individual must first examine the happiness which can be extracted from the action and the potential harms that it can cause, if the action yields more pain to the greatest number it is immoral. Bentham concludes that pain can’t yield happiness and that for an action to be morally correct it must
In journalism, an ethical dilemma is a complex issue or situation that often involves an emotional and psychological conflict between moral obligations and duties, in which to obey one would transgress the other. Within the media there are many stories that can be deemed an ethical dilemma; some more so than others. One of the most recent and prominent ethical dilemmas was the worldwide coverage surrounding the shooting of two American WBDJ journalists, Alison Parker and Adam Ward. Despite the fact that the shooter filmed the ordeal clearly showing the two slain journalists being shot, news outlets had picked it up and ran with the story, which ultimately went viral in minutes. This essay will analyse and thoroughly examine the reporting
Jeremy Bentham is widely regarded as the father of utilitarianism. He was born in 1748 into a family of lawyers and was himself, training to join the profession. During this process however, he became disillusioned by the state British law was in and set out to reform the system into a perfect one based on the ‘Greatest Happiness Principle,’ ‘the idea that pleasurable consequences are what qualify an action as being morally good’. Bentham observed that we are all governed by pain and pleasure; we all
Jeremy Bentham defined Utilitarian ethics as “we are to promote pleasure and act to reduce pain.” (Driver, 2009). Bentham defined these ethics by taking into account an array of parameters that included intensity, certainty, proximity, fecundity, purity and the amount of people affected by a given decision (Driver, 2009).
In Grounding for the Metaphysics of Morals, Immanuel Kant seeks to develop a clear understanding of moral principles. Qualities of character and fortune can be exercised for either good or bad purposes, and only the good will is naturally and inherently good. Humans are at once rational and natural beings; our reason and natural characteristics are distinct from each other. Kant suggests that we must choose either to follow our rational or natural capacities. Although man’s highest purpose may seem to be self-preservation and happiness, as rational beings our highest purpose is to develop this good will. Our instinct leads us to the pursuit happiness and self-preservation, but the will developed by our reason would be good in itself and
“On Dumpster Diving” by Lars Eighner the author starts his piece by saying what dumpsters mean to himself, other people and hobos. Then he goes on telling his story of when he began Dumpster diving. He mentions that he prefers to call it scavenging rather than dumpster diving because he lacks the ability of lowering himself into the dumpsters. Eighner savings ran out and he put all his income into rent. To get all his life necessities he turn to the dumpsters to get everything he needed except for jeans. After saying that he goes on talking about “What is safe to eat?” (Eighner). He says that they use senses and common sense to evaluate the found material. Later he mentions the types of foods he tries to avoid and the one they consider safe. The dumpster they love to go scavenging is the ones from colleges, because the students throw away many valuable things and food. After that the author talks about the stages a person goes through when they are learning to scavenge. First they are shy and disgust, but later after finding things they began liking it; the shyness starts going away, but some could end up being psycho. They start believing that all glass is silver and all glister stuff is gold. Later, he says how they gain weight because of the type of food they mostly find. After, he says that they could find really interesting stuff and lots of information in a household trashcan, but they try not to judge the person by the things they find in
On the topic of the conception of right action, deontologists and utilitarian’s had opposing views on what makes an action just. I argue that Bentham’s view of determining right action, that an action is right if it has the tendency to maximize pleasure, is the optimal one because we are not able to determine the motivations of others with absolute certainty.
In essence, Jeremy Bentham believes that our moral behavior is governed by "two sovereign masters", that being pain and pleasure. Bentham argues that these "masters" preside over everything we do, everything we say, and in everything we think. As humans, Bentham argues, it is not our choice to decide to base our morality off of pain and pleasure, but instead we are dominated by these perceptions and are obliged to do so. He brings up the point of the principle of utility, which by definition is the judgment of a particular action in correlation with its effects on the happiness of everyone who is affected by the action. This utility isn't only excluded to self-pleasure, but more broadly, the "interest" of the whole community is calculated.
Utilitarianism is a normative ethical theory that holds the morally right course of action in any given situation is the course of which yields the greatest balance of benefits over harms. More specifically, utilitarianism’s core idea is that the effects of an action determine whether actions are morally right or wrong. Created with the philosophies of Jeremy Bentham (1748–1832) and John Stuart Mill (1806–1873), Utilitarianism began in England in the 19th Century. Bentham and Mill built their system of Utilitarianism on ancient hedonism (pursuing physical pleasure and avoiding physical pain). Although both of these philosophers agreed on the basic principals of Utilitarianism they disagreed on what exactly hedonism is.
The actions that give moral worth according to Kant (2016) are actions that are alienated from feelings, not heartfelt, these feelings are unreliable and passive (p.7). These actions are done because it is a duty not because they need that feeling that pushes someone to make decisions. The person with moral worth acts because they have to and not because they have that kindness to want to help. Moral worth is linked to moral motivation. According to Hernandez (2009), whether or not the person acts from a correct truth has no import on the moral worth of their action (p.405). It does not matter if the action is morally correct or wrong the action will be performed based on persons interest and own duty.
Utility is defined as pleasure itself, and the absence of pain. The greatest happiness principle conducts “the happiness which forms the utilitarian standard of what is right in conduct is not the agent’s own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectators”. The golden rule “treat others as you wanted to be treated” applies to this principle, and it’s a good example of utilitarian morality, along with the quotation “to love your neighbor as yourself”. For example; if a person has fallen down and injured themselves do you think about helping them? Or do you just ignore them? The greatest happiness principle tells us to not be selfish and for our own happiness but to do what is right for
Utilitarianism is one of the most commonly used ethical theories from the time it was formulated by Jeremy Bentham and John Stewart Mill in the nineteenth century. In his work, Utilitarianism, Bentham “sought to dispel misconceptions that morality has nothing to do with usefulness or utility or that morality is opposed to pleasure” (MacKinnon, 2012, p. 53). To simplify the utilitarian principle, which is one of utility, one can surmise that morality is equated with the greatest amount of utility or good for the greatest number of people (MacKinnon, 2012). Also, with its orientation to the “end or goal of actions” (MacKinnon, 2012, p. 54), Utilitarianism thus, espouses the consequentialist principle, e.g., the evaluation of any human act lies not so much in the nature of the act or the drive behind the act but rather the result of the act (MacKinnon, 2012).
In the beginning of “An Introduction to the Principles of Morals and Legislation” written by Bentham himself he first starts off by saying, “Nature has placed mankind under the governance of two sovereign masters, pain and pleasure” This is the basis of what the principle of utility is all about. Pain and pleasure are what dictate or motivate us to do everything in life. Bentham believes that a decision can be made depending on how much pain and/or pleasure it will bring to the greatest amount of people. So if a decision brings more pain than pleasure to society as a whole it is deemed as wrong and if a decision brings more pleasure than pain it is deemed as a worthy thing to do. Bentham states, “to prevent mischief, pain, evil, or unhappiness to the party whose interest is considered: if that party be the community in general, then the happiness of the community: if a particular individual, then the happiness of that individual.” The way
According to Bentham, all human beings are governed by two sovereign aspects: Pleasure and pain while each individual accepts the fact that we desire pleasure and unwilling to encounter pain. Then, he came up with his Principle of utility where: