Who Is The Satan In Dante's Inferno

The red face of Lucifer chewed on Judas who had his feet sticking out and the others had their heads sticking out out of the other two heads.. Dante probably put them in this position according to their severity of their sins. Since Judas was the worst of all he experienced a more painful punishment than the others. He was not frozen or burned in a tomb life the heretic, he has his head chewed on by Lucifer the most cruel, unholy of them all. The public expects Satan to be evil as he is with no feelings and a heart cold as ice with a fiery passion for evil. To the reader it would not make sense if he is crying eating humans, on the other hand, he should be full of joy as people would not expect Lucifer as one who would cry, it really comes as a shock. The Devil was once an angel who was the fairest of them all and now is about the worst thing one can become.. Dante probably intended to represent ultimate evil this way because he believes that even a sinner like the devil can suffer from their consequences and it would be enough to break them to show their true feelings about what they have done.The sinners in this level are frozen by this and are all stuck in icicles by the continuous winds that are made by

Both Dante and Milton had wonderful detailed views of Satan himself, and the hell in which he lives. These two views in their on light were descriptive and captivating but different. The two authors had differenciated opinions and it was clearly evident in their literature.

The Inferno is a tale of cautionary advice. In each circle, Dante the pilgrim speaks to one of the shades that reside there and the readers learn how and why the damned have become the damned. As Dante learns from the mistakes of the damned, so do the readers. And as Dante feels the impacts of human suffering, so do the readers. Virgil constantly encourages Dante the pilgrim to learn why the shades are in Hell and what were their transgressions while on Earth. This work’s purpose is to educate the reader. The work’s assertions on the nature of human suffering are mostly admonition, with each shade teaching Dante the pilgrim and by extension the reader not to make the same mistakes. Dante views his journey through hell as a learning experience and that is why he made it out alive.

In Dante’s Inferno dante sees satan and see satan with three head and satan is trying to fly out of hell but his wing are making it where it is impossible to do so. Satan in the world now is known as the king of hell. Satan is different in this version of him. In our version he is the fallen angel from god and he looks like he has reds skin and has horns while the Dante version is like a big monster and is in his own prison and he is forced to eat so of the people that have went against god. In our version of satan he is cast of out heaven and rules the underworld and is the one that cause humans to be bad and make bad choices in life. In Dante version it seems that he is the one that is forced to have a punishment and pluto rules hades what

Now in Circle Nine, Virgil points out the face of Satan to which Dante cowers behind Virgil in numbing fear. "Do not ask, Reader, how my blood ran cold/ and my voice choked up with fear. I cannot write it: / this is a terror that cannot be told."(XXXIV 22-24). In striking fear Dante looks to Virgil to quell his emotions and protect him. Virgil simply goes on to explain who the 3 souls that Satan chews on are, unfathomed. The only way to get out of hell is to climb Lucifer, Virgil puts Dante on his back and begins climbing. "Then, as he bade, I clasped his neck, and he, / watching for a moment when the wings/ were opened wide, reached over dexterously/ and seized the shaggy coat of the king demon;."(XXXIV 70-73). Dante's own blood runs cold at the sight of Satan's 3 horrifying faces. With the presence and reason of his guide he is able to battle his own fear through the last part of their Journey

Dante gives a picture perfect example of their torment. It was said that, “And as they scrubbed and clawed themselves, their nails / drew down the scabs the way a knife scrapes bream / or some other fish with even larger scales” (Alighieri XXIX.82-84). The impression that Dante gives forces the reader into picturing the sinners drag their dirty nails into their prickly, scabbed skin, so rapidly and intense, that he compares it to a knife grating the scales of a fish. Dante also uses visual imagery to describe the lives of the gluttons. Since the gluttons spent their lives consuming massive amounts of food and drink, they represented themselves as garbage. Therefore, they were treated as such in Hell. The reader is able to visualize the punishment of a glutton through Dante’s vivid expression: “Huge hailstones, dirty water, and black snow / pour from the dismal air to putrefy / the putrid slush that waits for them below” (Alighieri VI.10-12). The reader can obviously picture the clean ground beneath all of the disgusting dirt, mold, mud, and rancid slush. Dante also puts the image of the rotting gluttons that lie under this filthy mess into the reader’s mind. Each realm contains something different, and Dante clearly proves to give the sense of a different image every time.

The story of “Dante’s Inferno”, by Dante Alighieri is a dark story which depicts nine circles of Hell. The one circle of Hell that we will be discussing is that of greed which happens to be the fourth circle. In the Fourth Circle of Hell, Dante and Virgil see the souls of people who are punished for greed. They are divided into two groups (The Prodigal and the Miserly), those who hoarded possessions and those who lavishly spent it. They use great weights as a torture mechanism where they are pushing them with their chests. This symbolizes their selfish drive for fortune during their lifetime. As they make their way further down, they come across a swamp filled with naked people with their faces scared by rage. One other form of greed is that of anger, which overcame these terrorized souls. The two groups are guarded by a character called Pluto which also happens to be the God of Wealth from the Underworld. The fourth circle (Greed), is one of the iniquities that most incurs Dante's scornful wrath, thus is of great importance to understanding the text.

Dante is a poet who wrote an epic poem called The Divine Comedy. This epic poem is about Dante’s journey as he goes through 3 levels, which he calls Inferno, Purgatory and Paradise. In the Inferno, he meets Virgil, his guide throughout his voyage. They both pass through the nine circles of Hell, where they witness many different punishments for those who have done awful things in their past. Good versus evil is a major theme that occurred throughout Hell. In the Inferno, there are times where Dante sees good and evil and also represents it himself.

" In Dante's novel Inferno the protagonist encounters a variety of monsters including the Arch Demon who resides in the circle of violence in Hell and the Hell Minions who are lost souls corrupted by Lucifer himself. By stating that the

In Canto’s XXXI through Canto XXXIV, Dante inters the ninth, and final circle of hell where betrayers are punished. Three separate rings hold different types of betrayers until Dante reaches the ultimate betrayer, Satan. The first ring holds those who betray their kin, the second ring holds those who betrayed their homelands, and the third ring holds those who betray their guest. Dante reaches the center of the ninth circle where he sees “The king of the vast kingdom of all grief stuck out with half his chest above the ice” (28-29).Finally, Dante must climb down the hairy body of Lucifer until he reaches the end of the canto where the purgatory begins.

Dante further builds on this connection to the cross and Christ during his descension alongside Virgil into Giudecca, distinguishing a huge figure looming before him shaped like a "monstrous windmill". To many, this may also symbolise a distorted silhouette of Christ’s Cross, which is solidified in Dante’s clearer physical description in closer proximity. The portrayal of three faces on one head (one pointing to the left, one forward facing and the other to the right) further emphasises this cross-like embodiment. The link between Christ and Lucifer is one of irony and contrast, as while Christ is free from the torment and display by the cross, Lucifer is condemned to remain this

This circle is for those individuals who fall prey to strong sexual desires and feelings; here resides “carnal sinners who subordinate reason to desire” (Dante V. 38-39). The contrapasso in this circle is the souls being in a

After emerging from the dark woods after Dante’s vision, Dante and Virgil find themselves at the gates of Hell, which were inscribed with “Abandon every hope, Ye that Enter.” ( This should be found in the second or third Canto of The Divine Comedy, at the place that Dante and Virgil are about to enter Hell). If it is not there, just leave the sentence and remove the brackets for the citation) Hell is a funnel shape pit that is divided into nine terraces. Virgil, Dante’s escort resides in the area known as Limbo. He is placed in this area because he died before Christianity. Nevertheless, Virgil is not subjected to Hell. Each terrace provides living space for individuals who were in Hell for the different categories of sin for which they were suffering. The lower the terrace, the more severe the punishment. Satan resides in the very bottom level of Hell. Dante gives a very vivid description of his first sight of Satan when he writes, “The emperor of the despondent kingdom so towered—from midchest—above the ice, that I match better with a giant’s height than giants match the measure of his arms; now you can gauge

Since I have the desire to maintain the validity of Dante’s version of hell in its entirety, I will explain the parts I found most intriguing, and why.

As Dante travels deeper into the pit of hell he finds much more horrific places which climaxes in the fourth ring of the ninth circle, Judecca the lowest part, of hell were people go who betrayed their benefactors. These people spend eternity completely