Who Is The Speaker Of Sylvia Plath's Daddy

The figurative language in the poem “Daddy” by Sylvia Plath can be used to discover a deeper significant of the poem. By using figurative language throughout the poem such as symbolism, imagery, and wordplay, Plath reveals hidden messages about her relationship with her father. Plath uses symbols of Nazis, vampires, size, and communication to help reveal a message about her dad.

Sylvia Plath uses her poem, Daddy, to express deep emotions toward her father’s life and death. With passionate articulation, she verbally turns over her feelings of rage, abandonment, confusion and grief. Though this work is fraught with ambiguity, a reader can infer Plath’s basic story. Her father was apparently a Nazi soldier killed in World War II while she was young. Her statements about not knowing even remotely where he was while he was in battle, the only photograph she has left of him and how she chose to marry a man that reminded her of him elude to her grief in losing her father and missing his presence. She also expresses a dark anger toward him for his political views and actions

In stanza 12, she tells us that he has “bit her pretty red heart in two.” Next, she states that he died when she was ten, and when she was twenty years old, she attempted suicide - “…I tried to die, to get back back back to you.” In stanza 13 is where she starts talking about her husband. She says that instead of dying, her friends “stuck her together with glue,” and since she could not die to get back to her father, she would marry someone who was similar.

In the first stanza the reader realizes that Sylvia Plath is scared of her father. It is quite clear that she never spoke up to him to defend herself. In the first line it is apparent that something is ending. “You do not do, you do not do any more,

Sylvia Plath and Gwen Harwood tell two very different stories of parental relationships, Mother Who Gave Me Life praising Harwood’s mother and speaking with love and affection, whereas Plath’s Daddy is full of hate for her father. These reflections on the poet’s parental relationships are made using imagery, symbolism and tone.

The poem “Daddy” by Sylvia Plath is a revenge poem about her father. Her father died when she was ten and she has been affected by that her whole life. She misses him a lot and she even tried to kill herself to get back to him, “At twenty I tried to die and get back, back, back to you”(Plath). After she had failed at killing herself, Plath says “and then I knew what to do. I made a model of you” (Plath). She had married a man and modeled him after her father. Her husband abused her which did not make it any easier for her. Plath gets her revenge at the end of the poem because she says “if I’ve killed one man, I’ve killed two” (Plath). This meant that if she killed her husband then that means she would have killed her father. Plath gets her

The poem "Daddy" by Sylvia Plath concludes with the symbolic scene of the speaker killing her vampire father.  On an obvious level this represents Plath's struggle to deal with the haunting influence of her own father who died when she was a little girl.  However, as Mary G. DeJong points out, "Now that Plath's work is better known, ‘Daddy' is generally recognized as more than a confession of her personal feelings towards her father" (34-35).  In the context of the poem the scene's symbolism becomes ambiguous because mixed in with descriptions of the poet's father are clear references to her husband, who left her for another woman as "Daddy" was being written.  The problem for the

Sylvia Plath’s poem “Daddy,” is about a girl who has lost her father at a young age, and since his death, she cannot stop thinking about him. The speaker appears to be Plath consumed in metaphors that resemble the way she feels about her father and former husband. Plath’s father passed away when she was only eight in the poem she states, “I was ten when they buried you. At twenty I

Although everyone has a father, the relationship that each person has with his or her father is different. Some are close to their fathers, while some are distant; some children adore their fathers, while other children despise them. For example, in Robert Hayden’s poem “Those Winter Sundays” Hayden writes about his regret that he did not show his love for his hardworking father sooner. In Sylvia Plath’s “Daddy,” she writes about her hatred for her brute father. Despite both authors writing on the same topic, the two pieces are remarkably different. Sylvia Plath’s “Daddy” and Robert Hayden’s “Those Winter Sundays” have different themes that are assembled when the authors put their different uses of imagery, tone, and characterization together.

As is inherent within the tradition of confessional poetry, a subgenre of lyric poetry which was most prominent from the fifties to the seventies (Moore), Sylvia Plath uses the events of her own tragic life as the basis of creating a persona in order to examine unusual relationships. An excellent example of this technique is Plath’s poem “Daddy” from 1962, in which she skilfully manipulates both diction, trope and, of course, rhetoric to create a character which, although separate from Plath herself, draws on aspects of her life to illustrate and make points about destructive, interhuman relations. Firstly that of a father and daughter, but later also that of a wife and her unfaithful husband.

Inspired by their true-life memories, Plath and Sexton explore a variety of themes in their poems. They both have different aspects of the relationship between a father and a daughter. The fathers in Sexton and Plath’s life had a major position and made an influence on their life and in their

Sylvia Plath?s poem "Daddy" describes her feelings of oppression from her childhood and conjures the struggle many women face in a male-dominated society. The conflict of this poem is male authority versus the right of a female to control her own life and be free of male domination. Plath?s conflicts begin with her father and continue into the relationship between her and her husband. This conflict is examined in lines 71-80 of "Daddy" in which Plath compares the damage her father caused to that of her husband.

How Sylvia Plath's Life is Reflected in the Poems Daddy, Morning Song, and Lady Lazarus

The speaker struggles within herself between the love for her father, and her hatred for him. As a child, your parents are your hero, who should provide you with everything a child needs to be successful, but because he had died, she was left on her own with this battle inside her. She hated her father for being a Nazi and torturing the Jews. The speaker was stuck in her past, and her father had created a generation rut, making another generation of evil. Children always search for acceptance and approval from their parents, yet the speaker was only given the voice of her father within her head. She blamed him for the evil within herself, and at the age of twenty, she tried to commit suicide to kill the part of him in her. Unsuccessful in her attempt, she was pulled from the sack and glued back together, never being completely full again. At this time, she had an epiphany: She needed to find a husband. One who thoroughly resembled her father, down to the “love of the rack and screw.” At this time, she was no longer a victim and converted to the predator. She modeled her husband after her father so that she could then, essentially, murder her father finally. Therefore, she had turned into her father.

Sylvia Plath’s poetry is well known for its deeply personal and emotional subject matter. Much of Plath’s poetry is confessional and divulges the most intimate parts of her psyche whether through metaphor or openly, without creating a persona through which to project her feelings, and through the use of intense imagery. Plath’s attempt to purge herself of the oppressive male figures in her life is one such deeply personal and fundamental theme in her poetry. In her poem, “Daddy”, which declares her hatred for her father and husband, this attempt is expressed through language, structure, and tone. (Perkins, 591)