Why Did The Arab Spring Fail

Larry Diamond's presentation explores the question of why there are no Arab democracies in the Middle East and North Africa. He shows us the relatively stagnant levels of democratic freedoms that have been the norm in the region for the past several decades. Diamond gives us a multitude of potential explanations for the absence of a sustainable democracy.

The Arab Spring was a series of uprisings in the Middle East beginning in the year 2011. The results of these revolutions are still being felt in places present day such as Syria. The wave of uprisings began in Tunisia and slowly spread throughout the regions, with notable long lasting campaigns involved in countries such as Syria, Libya and Egypt. The hope of political scientists at the time was that the Middle East has had enough of tyranny and oppression and was finally taking control to overthrow the aggressors and institute democratic change. This was simply not the case, as Tunisia was the only success story and the rest of the nations involved had their uprising crushed, or the country went into a period of a prolonged civil war. There

A revolution has begun by the people in the Middle East against their long time dictators. The domino effect began first with Tunisia then Egypt, Bahrain, Yemen, and Libya. Thousands of protestors were gathered on the streets with posters, shouting for change and democracy. Why would there be protests unless the people are unsatisfied with the way the country is governed. Why would they go against their dictator unless they feel they have no rights and that they have no voice. Unlimited power should never be given to one person; the chances of corruption are very high because power can change even the most virtuous individual. That is why the path of a dictatorial country is a path of strife, oppression and economical downfall.

The term “Arab Spring” has emerged in academic literature as well as in the general media from about early 2011. It refers to the “awakening” of some Arab nations and the movements to replace authoritarian regimes with democratic ones. The theme of “spring” and “awakening” seems to have been borrowed from the 1989 reform movements in the former Eastern-block nations, such as in the former German Democratic Republic or Hungary. However, this comparison has been criticised by some analysts since both the circumstances which have led to these movements as well as the outcome of these reform efforts seem to differ quite a lot. Yet, the Arab Spring term seems to be still widely used and even found an extension in the creation of the term Arab Winter which refers to events that happened in 2012 in some Arab countries during which these reform movements seemed to have “cooled-off” and particular nations, such as Egypt, attempted to go back to the status-quo of the pre-2011 era.

No government in the Middle East wanted the Arab Spring to succeed. The Arab Spring were grass root protest’s that citizens of multiple Middle Eastern countries involved themselves to reform their own governments. From North Africa to the Gulf States, there were yells for reform and a more representative government by the people. These reforms for the most part failed, some countries received full regime change like Egypt, others got lucky and held moderate reform (Morocco), and others like the gulf state that had the resources, paid their citizen’s to not protest. In the worst case there was war and violence, the most prevalent of which have been in Libya, Iraq, and Syria. There have been multiple disputes as to why, in particular, these

Following the Arab Spring, there has been a massive refugee surge from nations such as Syria, Iraq, and Libya. The vast numbers of refugees and asylum seekers often masks the increasing numbers of young highly-educated intellectuals who are emigrating from the region. These young professionals often flee the region through opportunities such as legal work abroad and through studying at international universities.

Throughout history many societies have, and will likely continue to have revolutions as we as humans strive towards a utopian society. Each and every one of these revolution follows some pattern, a pattern that most often includes a great number of civilian casualties. But what is it that pushes such revolutions forward? Why have people risked and given their lives fighting against their own leadership? Looking at both the French Revolution and the Arab Spring can help uncover the answer to these questions, as for people to willingly risk their lives, they must have been living in destitute situations. Both of these societies did indeed have many social and economic problems, as well as a poor quality of life, specifically for the bottom class, or in the case of the French Revolution, the Third Estate. It is because of these issues that the people stood up to their leaders and demanded a better life, overtaking the government in the process.

A revolutionary wave of demonstrations and protests (both violent and non-violent), riots, and civil wars in the Arab World that began on 18 December 2010, later gained the heading “The Arab spring”. The Arab spring began by a twenty six year old boy named Mohammed Bouazizi was getting ready to sell fruits and vegetables in a rural town of Sidi Bouzid Tunisia. Bouazizi was the primary supporter for his widowed mother and six of his siblings. The entire incident originated when the police officer asked bouazizi to hand over his wooden cart, he refused the police women allegedly slapped him after being publicly humiliated bouazizi marched in front of a government building and set himself on fire. The Jasmine revolution in Tunisia, the shock wave swept across the country which threatened the stability of this oil-rich region with repercussion felt internationally. After the world witnessed what happened in Tunisia, it caused a spilled over into most of the Arab countries. Such as Egypt, Libya Syria and Yemen. Aim of this paper is to show that the current situation corollary of decades of failed policies, exacerbated by an unsolicited foreign intervention. The extensive consequences, I will argue, require cautious attention and careful management from international communities as well as the Arab human rights committee. This paper seeks to explore the profound causes that prompted the so called “Arab awakening” and the covert hidden agenda behind the sudden pro democratic

In recent months we have seen political unrest in Tunisia, Egypt and other Middle Eastern countries. In each of these countries the political leadership had amassed immense power and was using these powers to restrain and limit their countrymen from development. The ruling class clearly had formed a political structure with a clear agenda to inhibit the growth of their fellow citizens. In the past few decades, people from these countries have endured structural violence due to political hegemony. Exposure to western media has made the people realize the advantage of distributed power. Hence these countries are witnessing a surge of protest, with people fighting against the system. Parsons emphasizes on the distribution of political power and its effects throughout his

the same path with other countries. It is undeniable fact that in the period of

In late 2010, a tidal wave of uprisings and protests in various parts of the Arab world emerged. It began with the Tunisian revolution when the martyr Mahmoud Bouazizi set fire to himself as a result of the deteriorating economic and social. This led to protests and demonstrations that ended with the fall of the ruling regime. In Tunisia which sparked the beginning of revolutions in many Arab countries, this is known as an Arab Spring. The question remains what are the real reasons that led to the Arab Spring and its effects? the causes of the Arabic spring May be varied, depending on the places, however the reasons can be a corruption in economic policies and demand social justice as the key motives and protests in the Arab world. This essay will discuss the most important reasons, and the effects of what is known as the Arab Spring.

In late 2010, a Tunisian named Bouazizi set himself on fire in protest against the poor economic situation in which he was living (CNN, 2011). Other Tunisians soon took the opportunity to resist their government and possible overthrow the leadership of Ben Ali. They took it as their responsibility to fight for the common good. Simple demonstration against the Tunisian government soon went ahead to an extent that Ben Ali had to leave the country. The events that followed the departures of the Tunisian president were the least expected. The revolts in Tunisia spurred citizens of other Arab nations to revolt against their governments. By the end of the years 2011, the Arab spring had claimed the presidency of three long serving presidents and

“Arab spring mishap leads to sharp increase of oil smuggling”, “Syrian revolution starts experiencing causalities”, “Overthrown Egyptian government a downright failure”, “Tunisia on the verge of economic collapse post being struck by the Arab spring revolution”, “Bombing in Libya kills 20 in the proximity of a ration distribution unit”. These were the kind of news headlines the modern world was bombarded with when the riots in the Middle East were instigated. Moreover they were the root cause on the basis of which the Arab spring revolution has been deemed a failure.

Although the people’s voice is being heard and changes are being made, blood flows down the streets as people are being killed violently everyday. Many people believe it would have been more beneficial if the Middle East had completely avoid the Arab Spring or at least have gone a more passive road. Through the history of the region, leaders of Arab countries have anchored their position to later become rich and

The Arab Spring has been a life changing phenomena, not only for the people who are attempting to overthrow their governments but for political scientists everywhere. The events originating in the North African country of Tunisia have led to the snowballing of several other Middle Eastern, predominantly Muslim, nation states. The figurative breaking point might have finally been reached as the oppressed peoples of the Middle East have risen up to overthrow long-standing dictatorial governments in hopes of revolutionary change; change that is subject to the will of the people.