Why Did Weber Suggest That Sociologists Should Study Social Action?

Social action theories are known as micro theories which take a bottom-up approach to studying society; they look at how individuals within society interact with each other. There are many forms of social action theories, the main ones being symbolic interactionism, phenomenology and ethnomethodology. They are all based on the work of Max Weber, a sociologist, who acknowledged that structural factors can shape our behaviour but individuals do have reasons for their actions. He used this to explain why people behave in the way in which they do within society. Weber saw four types of actions which are commonly committed within society; rational, this includes logical plans which are used to achieve goals, traditional-customary behaviour,

In this sense, society relies on the reciprocal relations of humans. Society is derived from these reciprocal interactions and does not precede them. Society operates through our refraction and manifests through our actions. (Simmel) Building off a traditional Hobbesian view, human society is distinct from a ‘personal’ phase, rather it is deeply socially constructed. Society consists of interrelated activities in which humans can act in accordance with each other as well as against each other. Society is not a collection of individual humans nor a system of institutions. For Weber, society is in the interactions, not in the institutions. Society generates norms and values which influence human conduct, which is constantly being built through interaction. From the symbolic interaction perspective, there is no moral judgment placed on interaction.

“ A social fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations. (Durkheim,1895/1982;13) (Ritzer, pg 76)

According to Max Weber, the economic and technological relationships that organized and most importantly grew out of the capitalistic production became fundamental forces in the society. This means that one has to adapt to the society that he/she was born into in regards to the division of labor, and the hierarchical social structure. When analyzed, this theory shows that it is difficult for one to envision a life that is alternative to what they were born into.

Sociology studies and defines the diverse aspects of some of the most basic human behaviour, particularly focusing on the purpose and the value that human behaviour holds. Max Weber, the highly influential philosopher (born 1864 – died 1920), documented and observed human behaviour, focusing primarily in his text, “The Protestant Ethic and the Spirit of Capitalism”, on social action. Weber determines that social action is the behaviour or action of an individual, or actor, in the presence of another individual. The specific role of social action is to monitor the influence of another on an individual’s work output and how their behaviour changes and the direction of their actions determined. Weber claimed that “a correct causal interpretation of concrete course of action, is arrived at when the overt action and the motives have both been correctly apprehended and at the same time their relation has become meaningfully comprehensible.”

The article presents Weber’s argument regarding social stratification in contrast to Marx’s. In his discussion of his theory of social stratification, he outlines three ways in which society is divided: by class (economically), status (socially) and by party (ideologically). He argues that the individual identity is not determined by the class identity, and that status and party identities often cross class divisions.

Two names that are repeatedly mentioned in sociological theory are Karl Marx and Max Weber. In some ways these two intellectuals were similar in the way they looked at society. There are also some striking differences. In order to compare and contrast these two individuals it is necessary to look at each of their ideas. Then a comparison of their views can be illustrated followed by examples of how their perspectives differ from each other.

Beilharz, Peter. 1992b. "Weber", in Social Theory: A Guide to Central Thinkers. Peter Beilharz (ed.). St Leonards: Allen and Unwin.

Human Beings as the Puppets of Society Sociologists have long argued about whether or not we are controlled by the structure of the society in which we live, in other words, are we or are we not ‘puppets of society’. Social structure theorists such as Functionalists and conflict theorists like Marxists, believe that we are ‘puppets’ and that our behaviour is controlled by the structure of the society in which we live. Both theories suggest that people are controlled by society but this argument is opposed by social action theorists such as Symbolic Interactionists who believe that society is created by the individuals themselves. To show far it can be argued that human beings are ‘puppets of

A sociological perspective on human behavior is connected to the society as a whole. It invites us to look for the connections between the behavior of individuals and the structures of the society in which they live. (Appendix 1)

The theoretical works of Karl Marx, Emile Durkheim and Max Weber still influence sociological theory. Though their works are decades old they still are a major part of what sociology is today. Though their theories can seem very different, there are some similarities. To become a great sociologist one most learn and understands how to use all sociological perspectives. To do this one must understand and use the different theoretical perspectives created by Marx, Durkheim, and Weber.

Social action described by Weber is: the actions people uphold in response to others. Moreover, there is an emphasis on the forces that motivate people to act. According to Weber there are four motives for any social action: traditional, affectional, value-rational, instrumental rational motives. The traditional motive explains that people pursue a goal because of the past (Ferrante 17). Furthermore, Weber states that people continue to pursue goals in a certain way because that is the way people have pursued the goal before (Ferrante 17).

Weber felt that capitalism would take over and there would be too much distinction between the classes. He later went on to study the ruling government or bureaucracy of a society and what limits individuals have. He studied subjectively and objectively. He considered his own views into his studies but limited them and made it clear that sociology must limit the sociologist views on the situation or case. As a sociologist, he felt that putting yourself in the place of the subject will give for empathetic views and add another dimension to the study.

There are a number of different modern social theories regarding the nature of society, social change, human's place within society and the idea of how integration and alienation fit within a modern society. These paradigms combine reflexively into a notion of history. Max Weber was a German politician, scholar, economist, and sociologist. In fact, he founded the modern studies of sociology, public administration, and organizational theory. He was born in 1864 and so was writing and publishing after Marx, but still looking at capitalism, socialism, and the various dictates of society as ways humans are shaped, actualized, and able to have upward mobility. He is most famous for his works surrounding the sociology of religion and government, and how those two institutions shaped, controlled, and contributed to humankind.

According to Max Weber (2017), instrumental-rational social action is boiled out of necessity to achieve a goal. We all endeavor to achieve a result for every ounce of effort we put into actionable course. We do something to achieve a result commensurate to what we put into it. One may go to medical school to become a doctor, because he or she likes to save life and at the same time earn top dollar that is attached to become a doctor, and to be able to achieve that a college degree is required. The modern society is engrossed with the ideology of the instrumental rational social action because of her desire for efficiency and effectiveness, we seek for ways to help streamline things therefore making it sufficiently convenient.