Why Do Marjane And My Aunt Need To Be Independent

Marjane Satrapi sacrificed many things for education, and her parents made sure she had access to it, no matter what the cost. As a girl in Iran Satrapi faced many disadvantages even beyond a lack of education which was prevalent because of the many restrictions on their clothing, the hijab they were forced to wear, and that they were unable to wear makeup (Satrapi 3-341). These restrictions attempted to control women in every aspect by denying them certain rights and regulating their actions, and because the restrictions are not imposed on men as well, they lead to an inequality that is unfavorable for women. In order to overcome these restrictions, Satrapis’ parents sent her to school in Vienna where she could pursue an education without the restrictions imposed upon her in Iran (Satrapi 145-153). There Satrapi could learn without the distraction of the restrictions she faced in Iran. It also allowed her to freely study and receive the most beneficial education possible for her. Upon her return to Iran, and

At the same time, Marjane feels tension between her parents' political actions. Their belief in equality for the working class

Marjane’s outspoken personality helps her and hurts her in various ways. Marjane is around her family most of the time, so that affects her and makes her think more about what’s happening around her. She was affected by how her parents treated the maid, so she wanted to revolt against “the difference in social classes”. She has shown that in page 38 when she decided to demonstrate; this shows how her outspoken personality helps her to help others in a good way. Her outspoken personality also hurts her because of how she misinterprets some situations. For example, Marjane and her friends attempt to imitate the people around them by applying the physical violence that the people

Marjane, or ‘Marji’ and her family deeply value the freedom of expression, and go to great lengths to retain this freedom when it is jeopardized after the revolution. In the

In addition to education, Wollstonecraft brings the philosopher Jean-Jacques Rousseau to the reader’s attention because he claims that women should not feel independent, and they should be a man’s companion. “…In 1792 the British writer Mary Wollstonecraft directly confronts Rousseau’s views of women and their education…” This “initiated a debate that echoed throughout the centuries followed.” Even today, this debate is still prevalent among both young and old people.

After each character comes to terms with their place in each owns revolution, they have the potential to grow within their limits. Marjane and Beah each dogs, wandering as far as their leashes allow, “This was one of the consequences of the civil war. People stopped trusting each other, and every stranger became an enemy. Even people who knew you became extremely careful about how they related or spoke to you” (Beah 37). Teachers in Marjane’s school tried to ignore the revolution, as her parents tried to limit what she knew about it. Therefore Marjane became smarter when thinking of and approaching the revolution, as did Beah when he realized it was battle between life and death. The children were forced to suppress their thoughts, fearful of the revolutions repercussions, Beah feels as if they have no control over their future (Beah 87). Marjane did now understand how social class determined everyone's every move, she exclaims“It disgusts me that people are condemned to a bleak future by their social class”( Strapi 23). Each character left helpless, as if the revolution had predetermined their fate.

For example on page 143 and 144, she starts to develop a rebellious personality after seeing the death of Neda Baba-Levy which made her not afraid of anything anymore. No matter how many times the principle yells at her, she still refuses to take the bracelet off and end up hitting the principal and getting expelled from the school. Then, even after her mom sent her to a new school, she still expose the truth out loud and disagrees with what the teacher is informing the students. These events shows how Marjane really became a rebel like she said and a bolder teenager who wants to have her own freedom. As the fourteen year-old Marjane slowly becoming a more serious rebel, Marjane’s parents made a few important decisions. First, they decided to tell Marjane about the other side of the society that she didn’t knew about. On pages 145-146, Marjane’s parents informed her about how the regimes treats the young girls that they arrest and prove to her that it was what happened to Niloufar. Although Marjane’s parents told her about the results that might occur if Marjane continues to act that way, her parents seems still doesn’t have the reassurance that they need. Therefore, they made another decision to send Marjane to Austria in order

For example, Marji realizes how atrocious the Iranian government is. She reads up on the Revolution to understand more of it. Marji grasps how prevalent the revolution is when she figures out the differences between social classes affects her and her maid. She is mad at the fact her maid cannot have the same opportunities as her family because she was born in a different social class. Marjane expresses, “Is it her fault that she was born where she was born” (Satrapi 37). Social classes can divide communities. Traditional ideals forbid marriage between classes, so it is particularly difficult for anyone to advance to a different social class. When the lower class begins to make an attempt to climb the rigid social pyramid, conflicts begin. Western values are not as strict on social classes, movement is allowed and encouraged. Their principals make it easier for people to progress in class, lessening the divide in communities. The Islamic Revolution causes the differences in social classes to increase far beyond an acceptable amount. Marji was particularly close with her maid in the comfort and privacy of her

Education teaches people to think, and that is exactly what the newly educated women of post-Revolution America did. While many women felt more comfortable with the status quo and preferred to leave the

One way the Iranian people rebelled against the Iran government was by allowing western influences into their lives or acting more modern than the traditional Islamic government. In the chapter Kim Wilde, she shows her love for music, specifically western music. This is meaningful because the government has outlawed most western or modern ideas or influences. Marjane’s love for western music has even nearly gotten her arrested by the guardians of the revolution when she was walking around town after getting a few tapes of music by western musicians. As she was walking home she was stopped and asked about her clothing and Michael Jackson pin, one of her favorite musicians. This leads to the next act of rebellion Marjane does, her clothes and shoes. During the same time when she was stopped by the Guardians of the Revolution, Marjane was asked about her shoes. Marjane claimed,”I wear these because I play basketball,” (Satrapi 134) but the Guardians refused to believe her and questioned everything she says. Marjane tries to make an excuse so she is not taken away by the Guardians of the revolution. This shows that even through a small act of rebellion such as wearing western clothing, you can be punished for it. This makes everything that does not conform with the government a massive problem. In a final attempt at getting home safely she says, “Ma’am, my mother’s dead. My stepmother is really cruel and if I don’t go home right away, she’ll kill me… she’ll burn me with the clothes iron! SHE’LL MAKE MY FATHER PUT ME IN AN ORPHANAGE” (Satrapi 134). She finally convinces the guardians to let her go and is able to get home safely.This shows the risks Marjane takes to rebel against the Iranian government and

When in the course of human events it's only fair teachers listen to the students point of view and as students to be equal to teachers and have the same rights in order to be independent this requires us as students to write our own declaration of independence for everyone else to see and understand why students will be independant and equal in the situation of our students and teachers.

When she sends Marjane away from Iran, she assures her: “I know how I brought you up. Above all, I trust your education” (147). Marjane’s mother doesn’t want her daughter to live in such an oppressive time. When the veils become mandatory, Marjane’s mother wishes to take her to an opposition demonstration: “She should start learning to defend her rights as a woman right now!” (76) In growing up with such strong female role models, Marjane learns to express her opinion and always stand by her beliefs. They taught her to stand up for herself as a woman, and in doing so, introduced her to a feminist perspective on life.

Another historical event that we see is the rise and effects of the Islamic regime in Marjane’s life. This event is arguably the central issue that affects Marjane during her upbringing in Iran. Marjane shows how the regime begins to control schools, and how this affects her life by separating her from her friends (4, 3-4). We also see how the regime decides to close universities as they “educate future imperialists.” (73, 1-3) This demonstrates the negative effects that the regime has on society, as they prioritize Islamic values over education. The Islamic leaders portrayal shows them as upset and bored, and are given much different facial expressions than those that Marjane sees as intellectual (such as Uncle Anoosh (54/3) or Marjane’s grandfather (23/8)). This imagery communicates the backwards-thinking of these leaders, and as such, also effectively communicate Marjane’s opinion of the leaders without needing to discuss it with text. Additionally, we see both of Marjane’s views: Marjane not understanding the veiling and separation (3/5) as well as Marjane’s depression over the closing of the universities (73/7). The text here illustrates her opinions on the situations that she experiences, and the imagery allows us to see a visual representation of her basic thoughts and emotions, which are well communicated. A final example of the regime’s changes is the difference between the fundamentalist and modern women

The late 18th century can be known as the historical period of the Enlightenment. During this time, society was undergoing drastic changes that would impact people even today. These changes were known as “reforms,” and played a big role in politics and ruling during this time period. One of the bigger reforms of this time was that which would grant women a higher education and place them in a position closer to their male counterparts. The enlightenment authors, Jean Jacques Rousseau and Mary Wollstonecraft, took part in a debate in which they argued about the purpose and education of women. In an article recently written in The New York Times by Nicholas

Besides focusing on Marji’s own troubles of growing up during the Revolution, she also remarks her parents’ struggle with the ruling Islamic Party. She comes to realize that her parents’ beliefs are opposite to those of the regime. While her parents drink alcohol, have parties and enjoy a wealthy lifestyle, the Guards of the Revolution control this behaviour. Marji´s parents share her rebellious spirit: they also want to have secret parties, break the law and dress however they want to. In one frame Marji helps her mother to empty the alcohol down the toilet, since the police threaten to search their department (p.110). In another frame, Marji’s mother puts tape on the windows as a safeguard against the Iraqi bombings, and black curtains to prevent the neighbours from seeing their parties (p.105) There is a parallelism at play between the upper classes of the revolution and the lower classes, although her parents revolt on a daily basis and share the same beliefs, upon returning home they can still try to enjoy secret pleasures in relative safety, whereas the lower classes are not afforded any means of escape.