Through Marji’s preservation of her own identity, she is able to believe in herself regardless the environment she stays in and the influence by others. To begin, Marji’s development of her own identity leads her into believing in herself. She is from Iran, it is where the people needs to wear the hijab outside or even inside of the house. Although she is an Iranian, she does not wear the hijab when she is at home. From page 84 (it is a picture of Marji does not wear hijab at home). It can show that Marji is believing in her own identity, though she is an Iranian when every woman wears the hijab in the home. Marji is not influenced by others people around her. She does not wear it at home. She preserves her own identity by believing herself, she felt not wearing the hijab is the most comfortable way when she stays at home. Even though she lives in a country where is very religion that every woman should wear their hijab outside or inside of the house. …show more content…
During that time, the Iranians are very traditional. They don’t want to see someone does not wear the black traditional coat on the street. But Marji is not influenced by the people who around her. She wears the fashion jacket with stylish Michael Jackson button and walks on the street. It causes she was rebuked by a woman who has a tradition mind. “What do I see here? Michael Jackson! That symbol of decadence?’’(page 33). It can represent that when Marji does not wear the traditional black coat on the street, she was being discriminated. Marji does not influence by the people who around her wears the traditional coat. She is being herself by wearing the stylish clothes. She keeps her own identity during the religious
Marji asked her parents if she could go, but they declined every time;however, Marji still snuck out and went. Marji and her maid Mehri proceed on with their plans and go. When they arrive, Marji sees first-hand how people are really being treated, and she does not like it. A little while after the demonstration, Marji decides she is going to wear her new jean jacket and new nike shoes. She gets caught and makes up a lie so she will not get into too much trouble. She wanted to express herself a little bit, and show her own style. She comprehends now that she cannot wear what she wants, and she becomes angry and disappointed. Marji is tired of having to be who someone else wants her to be, and always having someone holding her back. Because of everything going on, Marji starts to do everything her parents ask her to, and she starts rebelling. Marji’s school teacher started being rude, so Marji decided she had enough and stands up for herself. She accidently hits the teacher and gets herself expelled. This promotes a big change in Marji, because she seems as if she really does not care. The final event that changes Marji is the bombing in her neighborhood. She thought her house was her safe place, but the bomb was an eye opener to her that she really was not safe anywhere. Some of the events that change Marji are: Uncle Anoosh’s death, the demonstration, the Nike shoes, getting expelled, and the bomb going off.
(7). Her grandmother also buys her books to help educate her on what is going on in their country (28). Both of these actions display that her grandmother wants her to be educated and also wants Marji to do whatever she desires and teaches her that she truly can be whatever she wishes. Before Marji leaves to go to Austria, her grandmother tells her “always keep your dignity and be true to yourself” (150). This is something that continually goes through Marji’s mind as she begins to make mistakes, being true to herself is something Marji is constantly struggling for and becomes a major theme throughout the novel. In the end of the novel Marji learns how to be true to herself and her ambitions as she divorces Reza and moves to Paris, which was an action heavily based on the ethics and teachings of her grandmother.
Marji’s hatred towards the new Islamic government due to the oppression her loved ones have had to endure, causes her to act out and rebel against the law. There are many instances of Marji’s defiance against the government and religion. One example of her rebellious nature is exemplified when she and her maid, Mehri, decide that “tomorrow [they] are going to demonstrate” (Satrapi, 38). She makes this decision after discovering the truth on social hierarchy and the government in Iran. She wants to support the Iranian citizens in fighting against the rules and religion to make Iran a free country again. Another example
Though the veil forms an inconvenience in the lives of all Iranian women, it serves as a form of protection in their lives against the dangerous religious extremists fighting for the revolution. Marjane and her mother did not believe in the religious importance of wearing the veil but knew they had to wear them for their own protection against radical religious men that could try to take advantage of them. The president claimed that “women’s hair emanates rays that excite men” (74). Supported by this proposition, men could claim that a woman without a head scarf excited him and he would rape her because that is what she deserved for being a “little
Ultimately, Satrapi’s images of the indistinguishable characters accentuate the perception of a western reader to see the Veil as quite oppressive. In America, young teenagers live in a society where clothing and hair is meant to define and express themselves. It is normal for a 17 year old girl to curl her hair and go on a date with her boyfriend. However, in Iran, this is not the case, and as evident in Persepolis, woman are restricted to show her hair or publically show affection to any man who is not her husband. This restriction is something that not many people, especially in predominantly Christian societies are accustomed to. On page 74, Taji, Marjane's mother warns her daughter by explaining one of her experiences, "They insulted me. They said that women like me should be pushed up against a wall and fucked. And then thrown in the garbage. ...And that if I didn't want that to happen, I should wear the veil...” Indeed, Marjane had always been deprived of her individuality, not only as a woman, but as a person. Being a woman in Iran meant Marjane was never able to fully express herself, not only by not
Marji's role in life changes drastically throughout the novel. In the beginning, as a young child, Marji believes that she is a prophet. As the story progresses and they the revolution continues, Marji begins to feel dismay towards the revolution and towards God. Later in the novel, Marji’s mother also feels sadness. Her former revolutionary spirit is gone and replaced with fear. When Marji’s principal calls the house to complain that Marji disrespected of the teachers, her mother in the past would have been proud, but this time around she fears for her daughter and goes on to explain the things that happen to girls in Iranian prison. Her mother had given up optimism and established that war
Over the following four years, Marji learned of how her grandparents were left poor because of the Shah, the leader of the Iranian government. Shah was well known for robing men and women of everything they had worked for and leaving them with nothing. Nevertheless, Marji was schooled on the different levels of society in Iran, which left her to consider her family as rich because her Dad drove a Cadillac. Despite being a child, Marji accused her dad of being anti-social towards a class that could not read and write. To clarify Marji helped out a friend with the writing of some love letters. Mehi was the family maid that could not read or write. Mehi fell in love with the boy
Readers are told the story of Persepolis through the eyes and journey of Marjane (Marji). One example of the social reality of Iran that Persepolis presents to readers is women’s mode of dress. In the beginning of the novel, Marji states, “Then came 1980: the year it became obligatory to wear the veil at school” (1.4). At this time, Marji is only ten years old, yet she still resists the veil and somewhat realizes the gender inequalities present in her reality. Although both boys’ and girls’ clothes change within their separate schools, girls are the only ones who are required to wear the veil. The hijab is a piece of fabric that women are required to wear -- concealing parts of their face and all of their hair. Not only is this a significant part of the social reality, but this is a legal
In the very beginning of the book, Marji’s rebellious side is slightly shown to the reader. “We demonstrated in the garden of our house” (10). This was the beginning of Marji’s own rebellion for religion. The thing that makes this illogical though is that she doesn't fully understand what she is rebelling against. All she knows is that the adults around her, including her parents, are rebelling and that she should follow suit. In order to fully understand why she’s doing what she is doing, she reads plenty of books. “To enlighten me they bought books” (12). Marji learned more and more of what she was fighting against, and for, but she then decides that she wants to go to an actual demonstration. “‘I want to come with you tomorrow!’ ‘Where?’ ‘To the demonstration on the street! I am sick and tired of doing it in the garden’” (16-17). This is yet again an illogical choice that Marji makes, however it can be justified due to the time and her own reason. The choices Marji makes for religion show just how much effort she puts into rebelling. Marji puts plenty of effort into rebelling in something that she does not fully understand, and it shows that shes has personality traits that reflect from what her parents do. Her parents rebel against the shah, and so does Marji. She does not understand why she does, but she decides to do it anyways. Her personality is reflected from her parents, and show how she is so rebellious.
Readers are told the story of Persepolis through the eyes and journey of Marjane (Marji). One example of the social reality of Iran that Persepolis presents to readers is women’s mode of dress. In the beginning of the novel, Marji states, “Then came 1980: the year it became obligatory to wear the veil at school” (1.4). At this time, Marji is only ten years old, yet she still resists the veil and somewhat realizes the gender inequalities present in her reality. Although both boys’ and girls’ clothes change within their separate schools, girls are the only ones who are required to wear the veil. The hijab is a piece of fabric that women are required to wear -- concealing parts of their face and all of their hair. Not only is this a significant part of the social reality, but this is a legal requirement of all women in Iran. Men are not legally bound by what they wear, nor are they required to conceal their
Marji notices the many differences between equality for all genders, and how one sided and strict the rules towards it can be. The women must wear veils in public at all times and must refrain showing too much skin, so they don’t “tempt” men. This rule is not accepted by Marji and her family, and find the rule absurd. The opinion on the veil started as it was required to wear in school. In the first chapter, “The Veil,” Marji comments on the first opinion on the veil. “We didn’t really like to wear the veil, especially since we didn’t understand why we had to.” (Satrapi, 3). Marji really expresses her opinion on women’s rights and how strict they are compared to men’s in the chapter “The Convocation.” She points out to the administration how one sided the rights are and how things are unfair. In her own words “ Why is it that, as a woman, am expected to feel nothing when watching these men with their clothes sculpted on but they, as men can get excited by two inches less of my head-scarf?” ( Satrapi, 297). This explains that women are suppose to compose
As a young girl, Marji did not completely understand what was going on around her. She is a child trying to comprehend the confusing world around her. For instance, in chapter one, the author depicts a scene with Marji and her friends, who are about ten years old, playing outside in the schoolyard. They play with their veils by using it as makeshift jump ropes and pretend to be scary monsters. The author writes, “Then came 1980: the year it became obligatory to wear the veil at school. We didn’t really like to wear the veil, especially since we didn’t understand why we had to” (Satrapi 3). The quote confirms Marji and her friends did not understand why they had to wear the veils. She and her friends treat the veils like toys and act how children are when they don’t understand a
When she sends Marjane away from Iran, she assures her: “I know how I brought you up. Above all, I trust your education” (147). Marjane’s mother doesn’t want her daughter to live in such an oppressive time. When the veils become mandatory, Marjane’s mother wishes to take her to an opposition demonstration: “She should start learning to defend her rights as a woman right now!” (76) In growing up with such strong female role models, Marjane learns to express her opinion and always stand by her beliefs. They taught her to stand up for herself as a woman, and in doing so, introduced her to a feminist perspective on life.
After the revolution that was sparked by a group of islamic fundamentalists, the people’s support for western ways of life had to be abandoned. That made Iran a more islamic country with a government that reinforces the word and doctrine of Allah. This affected Marjane because she is a westernized woman and grew up in a westernized environment. The context proves that Marjane felt alienated from her culture and society because it’s not where she belongs. This is proven in the chapter ‘’The Socks’’, where Marjane organizes private parties in which she has fun with other women without respecting the society and its restrictions. It also shows a juxtaposition between her behaviour in public and and her behaviour in private. This shows that even if the society obligates her to act less westernized, she continues to do whatever she likes but privately. This proves again the theme of rebellion, she is a rebellious person since her
In the novel Persepolis, men objectify women, because they were said to be distracting. To remedy the biased thoughts of the men, women were commanded to wear headscarves and extensive clothing that covered all skin with the exception of their face. The Islamic Regime enforced this by making it a law to alway wear the hijab: “Women’s hair emanates rays that excite men. That is why women should cover their hair!” (Satrapi 74). Because women could no longer wear what they wanted, they felt oppressed and degraded. The regime cruelly enforced the rule by telling their citizens that it would protect women from all potential rapists since women were so exposed. In the novel, Marji’s mom’s car broke down, so Marji and her dad went to pick her up. When they saw her, she