Why EJMHS Bring Back The Original Devil Logo?

In the movie “Dead Poets Society” they showed examples that appeal using logos.To start,they said “words and ideas can change the world”. This is shown when everyone finds out about the Dead Poets Society .The principal and the parents thought it was insane, but the students thought it was so cool because the idea that the members in the Dead Poets Society were so different than everyone else the adults were terrified because they didn’t know what to do.The idea of them being different than the other students was unacceptable to the adults so they changed the rules and the fired Mr.keating so that they couldn’t be different.To conclude,one idea can change a lot for themselves or the people around them.

It is supposed to pull at a person's emotions and to want to bring a change to how things are being handled. They want to rally people to their cause. But this also uses Ethos very well, it is up front and authoritative. Which gives off the reliable feelings that people want when they put faith towards something. Lastly, Logos was used in the form of rationalizing the ban on a small chocolate egg in comparison to the lack of stricter rules on weaponry in this country. Which has led to much bloodshed and life loss in this country.

Logos is used for logical reasons to connect to the readers, its opening the citizens eyes to

     Wizardry and witchcraft are another way Logos can be used. Special incantations can bring pleasure and also avert grief. These incantations can unite with the soul, persuade, and then change it with witchcraft (82B1110). Gorgias says that two types of witchcraft have been invented. One is through the errors of the soul. The other is from deceptions in the mind (Freeman).

From my perspective, I disagree with this because many people think it is a good logo and that we should

Martin Luther King Jr. used logos in a beneficial way at the start of the text. King stated that; I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against outsiders coming in. (King 1) He answers this statement by saying; I have the honor of serving as president of the Southern Christian Leadership Conference… So I along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here. (King 2)

Some schools who have a an unorthodox mascot or symbol might tend to be picked at because of that, which in turn could be a distraction if they were to play a rival at their place. The whole student body in every school knows their mascot or

I am so happy to announce that we will be re-branding the Florida College Democrats starting on May 13 with the release of our new logo. The logo has been simplified and will now be versatile for all future uses. Additionally, this logo will have a life span for several years due to its modern design and multiple versions that have been produced. Thank you to all of those who have assisted in the design process and provided feedback to me.

While defending his team name, Snyder says, “ I took a vote.. Asking both Natives and Non-Natives how they feel about these mascots. The natives, took no offense at all.” As seen through Snyder’s short video, both he and the natives believe that, If these logos are not apprehended as disrespectful or derogatory towards the targeted group of individuals, schools should be able to choose any symbol they'd like.

People are complaining about the logos being offensive but in reality it is only a small percent of Native Americans that are upset with the logos. Of course you can not ignore people's opinions but when it is the minority that is complaining you have to respect the silent majority. "Opinions around the use of Indian-related nicknames are as diverse as the people you ask," says Kerry Steiner, executive director of the Indiana Native American Indian Affairs Commission. "There are some Native Americans opposed to using nicknames but there are many who are in favor of keeping them. ”(Kelly).

King starts off with using logos with injustice. King says “I was invited here” and “I have organizational ties here” (1122). He starts off by saying this to let the reader know that he did not just come here under his own will or to start any trouble. King is in Birmingham to try to settle the injustice there, and getting thrown in jail just helps his case he is trying to make much easier. King and several other protestors were arrested on a charge of parading without a permit. This was just an act of injustice on Birmingham’s law enforcements part because King and the other protestors had the right to protest at will. He uses logos by saying, “They are using such an ordinance to deny

Native Americans value and cherish their culture. It is something that has been learned and passed down from generation to generation in the Native American community. Using Native American mascots creates a misinterpretation of the Native American culture. Many Native American tribes are offended by the use of Native American mascots because, “The symbols connected with NA mascots (tomahawks, war paint, leather loin cloths, and feathered head dress) represent a collective image of Native Americans”, that, “inaccurately portrays the diverse natures of ritual, ceremony, and culture of the many and varied NA tribes” (Arthur 2012). These symbols are important to the Native American culture, and by using them to represent a mascot for a school, college, or some other association is disrespectful to the tribe and culture. Cummings (2008) believes many people think they have a right to use Native Americans as mascots because, “To some, American Indian mascots represent strength, power, reverence, and dignity”. People need to look at the perspective

Currently, many professional programs are being urged to change their name due to controversy over offensive mascots and/or names. A few teams being targeted include the following: the Atlanta Braves, Cleveland Indians, and the Washington Redskins. The Kansas City Chiefs have not been receiving negative comments regarding their name, but will most likely persuaded to change in the future by virtue of how offensive the name and mascot can be. Even though many professional teams with controversial names are receiving most of the negativity, some major universities are beginning to have problems with their mascots. For example, people have recently began to disapprove the mascot and other racial symbols that the University of Mississippi use during athletic events.

Logos means reason. Martin Luther King Jr. uses logos to show why he is delivering this speech and why he wants things to change. He is delivering this speech to show how many blacks and other races, that weren’t being treated equally, really didn’t have freedom like they should. “It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro.” (King, M. L. Jr. (1963, Aug.28) Para 6) “Instead of honoring the sacred obligation, America has given the Negro people a bad check which has come back marked ‘insufficient funds.’” (King, M. L. Jr. (1963, Aug.28) Para 5) These quotes are just a couple of the logos quotes Martin Luther King said in his speech.

There is no legitimate argument for why an arrowhead on the side of a football helmet, a logo of a Native American chief’s head on the side of a school or even a tomahawk on a basketball jersey is being reverted to as degrading, but the controversy still continues. Some names can be offensive such as Redmen, Savages, etc. But if it is the name itself that offends, it needs to be argued that way and not toward the Native American mascot as a symbol. Arguing a mascot as degrading when really it is meant the name is disrespectful in itself because a mascot is a symbol of a team, not the name; it is also the strength and core of a team. Mascots are purposely portrayed as being ethical, complementary, and respectful, in fact “tribal names find their way onto all kinds of consumer products, such as the Jeep Cherokee and the Dodge Dakota. For the same reason, Indian images appear on U.S. currency, such as the old Indian-head nickel and the new Sacajawea dollar. The Army even names its helicopters after tribes: the Apache Longbow, the Kiowa Warrior, the Comanche, and the Blackhawk. If we were” to let the minority side of this argument change Native American mascots, then “a number of cities (e.g., Chicago, Miami, and Milwaukee), plus about half the states, would have to be renamed (Miller 2001). Mascots are symbols, symbols of spirit, and symbols of strength.