Why God Can Exist By Alvin Plantinga 's Modal Ontological Argument Essay

God is defined as a spirit or being that has great power, strength, knowledge, that can affect nature and the lives of people. Many individuals around the world believe in the existence of a higher being known as God. The dilemma of God existing has troubled and people for thousands of years. Labeling “God” for most people is not an easy task because everyone has their own concept of who and what God means to them. In this paper, I would like to show that there is a God and he is not dead. The two arguments in favor of the existence of God are reason and experience. The Teleological and Ontological are two moral arguments that effect reasoning in connection to experience. Reason is an ontological argument by St. Anselm of Canterbury in the

Throughout many centuries philosophers have argued over the existence of God. In today’s society many people tend to hesitate in believing in a God because of the new scientific discoveries. For example, in the mid 1990s scientists built the Hubble telescope which revealed that there were billions of galaxies in our universe, this discovery led some people to question how can one divine being create so much and yet have a personal connection with everyone in the world. Which, in result, may take some scientific explanation to strengthen one’s belief in God, but for those who believe there is a benevolent God they do not need science to show proof that he exists because of their morals and beliefs they have been raised to follow. In this paper I will prove that God does exist by explaining the ontological, cosmological, and design argument.

In contrast to the classical arguments for the existence of God, namely the ontological, cosmological and teleological arguments, the argument from religious experience doesn’t just entail a set logical of points arriving at a conclusion on a piece of paper, rather it also necessitates sense-based experience, tangible to the individual who experiences the divine.

God? A Debate Between a Christian and an Atheist The existence or otherwise of God has attracted a seeming countless debates from all classes of people mainly academics, comprising theologians, scientists and philosophers, not to mention laypersons. Consequently, this singular topic has generated many publications and reviews. Of particular interest are the two opposing views brilliantly presented by William Lane Craig, a popular Christian philosopher and apologist who is Research Professor of Philosophy at Talbot School of Theology and Walter Sinnott-Armstrong, Professor of Philosophy at Dartmouth College. There had been intense rounds of debate on the subject, prominent among which were the one at Dartmouth in 1999 and another at Wooddale Church in 2000. William Lane Craig believes, and firmly too, that God exists while Walter Sinnott-Armstrong would always want to convince his listeners that He does not. These opposing views and more are taken up in the 2003 popular and unique book, God? A Debate Between a Christian and an Atheist. The uniqueness of the book, and in fact, its greatest strength can be found in the fact that it was co-authored by opponents, a christian and an atheist. What makes the book more interesting is that it represents the results of an actual debate, where each side not only presents its succinct and polite views but has the chance to actively respond to its opponent with some succinct theological and philosophical sophistication. While they arrive

The Ontological Argument for the Existence of God The ontological argument is an a priori argument. The arguments attempt to prove God's existence from the meaning of the word God. The ontological argument was introduced by Anselm of Canterbury in his book Proslogion. Anselm's classical argument was based on two principals and the two most involved in this is St Anselm of Canterbury as previously mentioned and Rene Descartes.

This essay features the discussion of the problem of evil in relation to the existence of god. Specifically outlining two sections where the problem of evil is discussed from atheist and theistic viewpoint.

One burning and enduring problem in philosophy to which we have given considerable examination is the question of the existence of God--the superlative being that philosophers have defined and dealt with for centuries. After reading the classic arguments of St. Anselm and St. Thomas Aquinas, the contentious assertions of Ernest Nagel, and the compelling eyewitness accounts of Julian of Norwich, I have been introduced to some of the most revered and referenced arguments for and against God's existence that have been put into text. All of them are well-thought and well-articulated arguments, but they have their holes. The question of God's true existence, therefore, is still not definitively answered and put to rest; the intensity of this

The traditional God in the Judeo-Christian tradition is known to be as an “Omni-God” possessing particular divine attributes such as omniscient, which means he knows everything he is also omnipotent, or all powerful. God has also been said to be also he is omnipresence which means he exists in all places and present everywhere, however there are many philosophical arguments on whether if any of that is actually true or if there is a God at all. This paper argues that it is not possible to know whether the traditional God exists or not. While there have been philosophers such as Aquinas, Anselm, Paley and Kierkegaard who are for god and present strong argument, likewise philosopher like Nietzsche and arguments like the problem of evil both make valid point on why God isn’t real.

In this essay I will discuss the ontological problem of the existence of God and discuss Pascal’s Wager and how it solves the issue. The problem with the proof of the existence of God is that it is not something we will know for sure until our dying day. We can speculate and bet on his existence and “feel” his presence but at this point it is just that, only a bet. This wager is famous for opening up minds to look at the problem in a bigger picture. The problem with the existence of God is not in the answer but instead in the question. Pascal is responsible for refocusing this discussion on God to the bigger problem of the existential context of human life. In a way this can all be broken down to very black and white terms “Either God is or he is not.” But upon looking further we realize that this is a much bigger issue with many grey areas than something as simple as ‘is or is not’.

Descartes’ ontological argument is an echo of the original ontological argument for the existence of God as proposed by St. Anselm in the 11th century. To illustrate the background of the ontological argument, Anselm’s argument works within a distinct framework of ontology that posits the existence of God as necessity by virtue of its definition. In other words, for the mind to conceive of an infinite, perfect God, ultimately implies that there must indeed be a perfect God that embodies existence, for perfection cannot merely exist as a mental phenomenon. God is, according to Anselm, self-evident in the mind. Criticisms to this argument can be found in Anselm’s contemporary, Gaunilo, who argues that such an argument can be used to - put

In the article “ On Being an Atheist,” H.J. McCloskey attempts to inform his readers that the belief in atheism is a “much more comfortable belief” by effectively using a disdainful rhetoric towards theists and their faith. McCloskey delves into both the Cosmological and Teleological arguments, which within he criticizes the arguments and to further his argument against theism, he also presents the Problem of Evil and why evil cannot possibly exist with a perfect God being the creator of universe. What will be displayed in this essay are the counter-arguments to McCloskey’s criticisms and the attempt to discredit his claims that regard the “comfortable” position that lies within atheism and its arguments.

Religion is constructed on faith and belief of an individual even though it is the individual choice to follow it or not. It has stirred a lot of debates for years; those who are trying to prove that God exists throughout history and follow to modern day. While, those who are atheist are trying to prove their point of God does not exist. There are still more and more theories and debate over the subject of religious view. It is a matter of theism versus atheism; new and old philosophers have joined the debate and all with different sides to another philosopher’s theory or view on the matter. In this paper, I will attempt to illustrate the reasons given by Louis Pojman of why religion is good or bad, as well as evaluating Bertrand Russell argument about religion. This can define the meaning of life and the creation of life as we know it. It can change views or switch sides for there is always another explanation to exactly what religion is all about and having a superior ruler that created all.

Anselm’s ontological argument is historically important because it was among the first arguments for proving the existence of God. His argument had a considerable influence on the populace at the time and received both praise and criticism. His argument also led to the development of counterarguments and other theories for God’s existence or non-existence from other philosophers. Anselm’s ontological argument is still relevant today because it allows us to have a glimpse into the mindset of one of history’s most influential philosophers, and it allows us to develop our own arguments from that.

The belief in Gods has always existed throughout human’s recored history. Whether it be the Greek Gods: Apollo, and Zeus, or the Judeo-Christian God, believed by Christians in modern day society. The belief of God has always existed among humans, however, assuming God does not exist, what explains the cultural evolution of such a false belief, namely religion? I shall argue that the reason this false belief is successful is because it manipulates human nature better than any other belief by these three points: an avoidance of death (the soul), a sense of worth (knowledge), and a sense, or need of belief (faith).

Throughout the course of this essay we shall examine two of the major philosophical arguments for the existence of God. The arguments that we are going to focus on shall be the Design argument and the Ontological argument. We shall compare, evaluate and discuss both the Design (or teleological) argument for the existence of God and the Ontological Argument for the existence of God, as well as highlighting philosophical criticisms of both theories too. By doing so, we shall attempt to draw a satisfactory conclusion and aim gain a greater understanding of the respective theories and their criticisms of each theory.