Why Is Abul Khaizuran A Good Character

How can you tell if a “bad guy”--the villain, the monster, the thief--is necessarily a bad guy? Is it by the images they choose to ink on their skin? Their crooked smile, or maybe perhaps the way they like to crack their knuckles? Maybe it’s just their attire: it’s too dark, too scary. And what of their eyes? There’s something there...something about the way they’re placed, something about how they flicker and gleam with every mention of what they desire. But what of their feelings? The ever-circling wheels of emotions from deep inside that manage to control the raging tides of life? Do they not care like we do?

Throughout the whole book, Amir has been vying for love from his father, often against Hassan, and feels powerless when he does not get it; this causes him to attempt to assert power in other aspects of his life, usually over Hassan. Amir feels as if Baba does not love him, and feels powerless to fix it; he says, “I always felt like Baba hated me a little, And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I? The least I could have done was to have the decency to have turned out a little more like him. But I hadn’t turned out like him. Not at all” (Hosseini 19). He believes there is nothing he can do to make his father love him; after all, he cannot change the past, and he cannot change himself substantially. This feeling of powerlessness affects him in such a way that he feels the need to compensate for this loss of power elsewhere in his life. He would exploit the kindness and forgiveness Hassan always showed him, and would try and prove his superiority and worth in that relationship. Amir once asked if Hassan would eat dirt if he asked him to, and afterwards said, “I knew I was being cruel, like when I’d taunt him if he didn’t know some big word. But there was something fascinating--albeit in a sick way--about teasing Hassan. Kind of like when we used to play insect torture. Except now he was the ant and I was holding the magnifying glass,” (Hosseini 54). Amir is filling the power gap he feels in his life with power over Hassan, and is trying to show Hassan how much control he has over him. Hassan, Amir’s servant and a genuinely kind person, is in a vulnerable position against Amir,

Born in Kabul, Afghanistan, Amir was the son of a wealthy social worker. He was brought up with the son of his servant, and perhaps his only best friend, Hassan. Amir had a rocky relation with his father. At times, it seemed as his father loved him but those moments didn’t lasted forever. He thinks Baba (his father) wishes Amir were more like him, and that Baba holds him responsible for killing his mother, who died during his birth. Despite being best friends, Amir thinks that Hassan is beneath him because he belonged to an inferior cast. He used to mock him jokingly or tried to outsmart him. In all fairness, it was Amir’s cowardly nature that

In Flannery O’Connor’s short story “A Good Man Is Hard to Find,” the Misfit’s characteristics are often opposites of each other or contradictory to each other. For example, at times he is gentle, while at other times in the story, his words and actions are harsh. Some of the statements he makes and actions he takes show him to be intelligent, but others also show him to be clueless and out of touch with reality. Similarly, he treats the family in the story with respect, yet in no way values their lives.

“ Assef unbuttoned his winter coat,took it off,folded it slowly.--- I opened my mouth, almost said something .Almost.The rest of my life might have turned out differently if I had.But I didn’t. I just watched.” When witnessing first hand Hasan get rape Amir decides to ultimately be a bystander. Amir comes from the ethnic group of Pashtun and Hassan comes from the ethnic group of Hazara they are both viewed and treated very differently due to their economical stance.Being from two different social classes Amir decides to be a bystander due to the fact that he fears getting hurt, he wants to get Baba’s approval and the way he wants to be viewed by others.

When they were still children Hassan and Armir were always abused by Assef. One day when Assef was about to beat them with his famous brass knuckles, Hassan showed courage and stood up for him and his friend. “ But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from Assef ‘The Ear Eater’ to ‘One-eyed Assef’ because I have this rock pointed at your left eye’ (42). Hassan was willing to stand up for himself and his best friend even though there was a really good chance that it could end badly for the both of them but he just wanted to keep everyone safe. This comes into play later in the story, Hassan has died and Armir has learned that Hassan is actually his half brother and has had a boy named Sohrab. Armir needs to find Sohrab, and when he does he learns that he has been taken by a man, this man we learn is Assef. Assef tells Armir that he can have Sohrab if he fights him and only one of them will survive. In the beginning of the fight Armir is taking quite a beating but he feels as though he deserves it. “What was so funny was that, for the first time since the winter of 1975, I felt at peace... I hadn’t been happy and I hadn’t felt better, not at all. But I did now… I felt healed. Healed at last” (289). Armir felt as if he deserved the pain because of what he put Hassan through.

He has traveled to Afghanistan to save his nephew he never knew. At this point Amir knows the dangers he faces in the war riddled country but he must seek a way to forgive himself for what he did to Hassan. In his quest to make things right again, Amir confronts Assef, ““WHAT’S SO FUNNY?" Assef bellowed. Another rib snapped, this time left lower. What was so funny was that, for the first time since the winter of 1975, I felt at peace. I laughed because I saw that, in some hidden nook in a corner of my mind, I’d even been looking forward to this.” (Pg. 289) This is a large turning point in the novel. Amir can finally feel like he is doing right by everyone and gaining redemption for his

Once back in Kabul, Amir takes steps he would never have imagined, which truly define his character. On his venture back to Afghanistan he learns the truth about Hassan’s connection with Baba. After hearing this Amir feels robbed of the truth and is angry at how his own father could hold this back from him. Despite his feelings, Amir realizes he must not only pay for his betrayal of Hassan but for Baba’s betrayal of Ali too. Amir knows he must face his fears and he understands this when he reveals, “I remembered Baba saying that my problem was that someone had always done my fighting for me" (Hosseini 239). Following this he undertakes a personal mission to find Sohrab and finds the courage to stand up to the Taliban, nearly dying in the process. During his quest Amir comes face to face with the disturbing Assef and fights him for Sorab, the ultimate sacrifice for his dead half-brother. While he is beaten he begins to laugh, which angers Assef even more. Amir explains that, “What was so funny was that, for the first time since the winter of 1975, I felt at peace" (Hosseini 303). After successfully bringing Sohrab back to California, Amir defends his Hazara nephew when General Taheri insults him. Over the dinner

When we look at Falnnery O’Connors “A Good Man is Hard to Find” we see many forms of evil even before we meet the criminals. The family has a trip planned to Florida which the grandmother does not approve of because she would rather visit Tennessee. The grandmother then tries to per sway the family by instilling fear bringing up “The Misfits” who were local criminals that just escaped from prison; although her actions may seem rather insignificant and perhaps even debatable if they are evil, the grandmother’s actions can still be perceived as selfish. The grandmother’s selfish motives can be viewed as a form evil even if it is not the worst evil. This begs the question where precisely does the line lay on what is done through purely evil motives and if the line is really as clear cut as we may possibly think it is?

One day Asseff rapes Hassan as an act of power, and Amir witnesses the actions but acts in a cowardly matter and simply avoids the matter by ignoring it. Amir then proceeds to cut off the relationships between himself and Hassan, “I actually aspired to cowardice, but the real reason I was running, was that Asseff was right. Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara. Wasn’t he?” Amir did it because the traditional and historical beliefs were more important than friendship. This action displays how being born in a different social class can outweigh all feelings of love and friendship with one of a different social group.

First, Amir’s relationship with his father, Baba, helped create Amir’s identity. Their intricate relationship often left Amir feeling worthless as if he could not live up to the standards of a Pashtun. This negatively impacted Amir growing up; his values constantly changed as he tried to form a close bond with his father. Baba raised Amir to believe that everyone in Afghanistan had a certain role to play in life, but they should all be treated with respect. Baba’s values made Amir think he had disappointed his father. The high expectations that Baba had for Amir showed that he cared about their reputation. Being the child Amir was, he translated Baba’s hardness as though his father were unhappy to have a child such as Amir. Amir recounts the emotion displayed on his father’s face after an afternoon together; he laments, “Mostly I will never forget Baba’s valiant efforts to conceal the disgusted

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to

Amir stumbles upon an alley. In the alley, he sees the Hassan trap by three boys named Assef, Kamal, and Wali. All they asked of Hassan is to give up the blue kite. However, Hassan’s loyalty and friendship toward Amir prevented Hassan to give up the kite. As the tension built, Assef lets Hassan have the kite, but in-return he does unthinkable. Assef rapes Hassan as Amir watched unnoticeably from the alley (Hosseini 62-66). This was Amir’s chance to prove his true friendship by stepping in to save Hassan. Instead, Amir ran “because I was a coward. I was afraid of Assef and what he could do to me. I was afraid of getting hurt. That’s what I told myself as I turned my back to the alley, to Hassan” (Hosseini 68). According to Amir, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 68). “He was just a Hazara, wasn’t he?” (Hosseini 68).

What makes a person good or evil? Why are some people labeled as good and some evil? Why do some people have traits or characteristics of both good and evil? Are people truly evil or do they just make bad choices? Throughout our lives we are faced with making decisions about our lives and often the choices we make can determine the path we follow. Depending on our life choices we can be labeled as either good or evil. Good and evil are relative; one person can be good while another evil. Some people can possess a combination of both good and bad traits. But even those who are considered bad can be rehabilitated to display good qualities such as empathy or kindness.

There are always two sides to every coin. For example, without evil, there can be no good. Is being a good person all about the things one does or is it about the reason one does the things they do? There 's good and bad in everyone. Humanity isn 't perfect, and our lives are so complex. In the film titled Nightcrawler, Louis Bloom shows viewers first-hand what it is like to be a journalist in the fast pace city of Los Angeles. Throughout the film, Louis attempts to manipulate the other characters and uses their weakness against them to get whatever he desires. Even though a person may be considered as a bad person they still could possibly commit actions that a good person normally world and vice-versa. For many people, it may be easy for them to characterize Louis as a bad person, due to the choices and decisions he makes through the movie. After watching the film several times, I am still pondering over what exactly it means to be a bad or good person. Everyone makes mistakes; it is inevitable. But the thing that separates a good person from a bad person is that a good person learns from those mistakes and never repeats those same mistakes again. Making mistakes is part of what makes us human. They not only help one learn from our experiences, but they also help shape one into the individual they would like to become. A good person is comfortable with both their strengths and weaknesses, treat others with respect, and are aware that their inner intentions are truly what