Why Is Home Care The Basis For The Model Of Marketisation Of Care Essay

1. Home Healthcare Case: Given what you have learned about the accessibility and financing of home care services, are such services as readily available to other consumers as they were to Joan and Jerry? In this particular case regarding Joan and Jerry, and the availability of home health care services compared to that of others is a quite simple. Lack of knowledge and understanding is of the utmost detrimental in medical terms due to the fact that there are many programs that are available to help those with disabilities or home bound. In this case, perhaps Joan and Jerry 's daughter should have been more involved with the medical needs of both her parents. Especially due to the age of her father who was in desperate attempt to keep his disabled wife comfortable in their home. Home health care services are readily available to covered members of Medicare/Medicaid or other third-party payers. Although in Joan 's later days of life, her medical needs were being attended to by home health care professionals, perhaps her life could have been extended and foreseen medical conditions that could have prevented another stroke. "Being an informal caregiver plays a huge role in providing care and relief to long-term consumers (Pratt, 2010)." If Jerry would have taken advantage of home health care and it 's available services at an earlier stage, then perhaps he would not have to have had a hip replacement by having more rest to take care of himself. "As with other forms of long-term

With the advancements in healthcare and people living longer lives America is facing a caregiver crisis, due to the growth of the aging population. Statistics show that the number of people 65 years and older is expected to rise 101% between 2000 and 2030, yet the number of family members who can provide care for these older adults is only expected to rise 25% (Gupta, 2015). This significant change in the population raises many questions, who will care for this group, how will their safety be ensured, how will the elderly travel, where will they live, will building structures need to change to allow easier access, will the government create a caregiver corps to check on the elderly who are isolated, and ultimately how does the government

Upon analyzing the Analects, we can describe filial piety as “not being disobedient” (Koh, 366). One’s filial duties are clearly defined by Confucius and how to accomplish this is a large part of the text. According to Koh Eung-Kang, filial duty is departmentalized into three separate categories: mental care, physical care, and care after death (366). This special care can be interpreted as the concept of benevolence which was listed above as one of the five virtues, where familial care holds more weight than emotional attachment. Today, benevolence is still held in the highest regard, and children are still expected to do their filial duty and care for their parents. This is evident by the lack of nursing homes in Korea. Grandparents are expected to live with their children until the end of their natural lives. (Koh, Eun-Kang, Koh, Chin-Kang 2008:

The Anglo-American culture values youth rather than old age and consider it acceptable to place elderly individuals in a nursing home when they can no longer individually care for themselves. The previous statemen can be validated by comparing the values of their family ties, in which Anglo Americans operate themselves under a Nuclear family rather than a Joint Family. A Nuclear family consists of only the two parents and their children, where as in other cultures, a Joint family is valued, which is defines itself as a large number of relatives living under one group. As you analyze the prior statements, one can assume that the Anglo-Americans prefer to follow an Individualistic approach, rather than communal, because it is assumed that they believe it is best to serve your own worth as an individual for the purpose of pursuing the public interest. Furthermore, these group of people stress the importance of cleanliness, orderliness, attractiveness, punctuality, and achievement. (Rosdahl & Kowalski, 2017)

The cross-cultural differences in attitudes towards the aged may in part be due to different societal perspectives. In most western cultures the elderly today are hardly regarded with religious awe or reverence. They have become virtual outcasts of society, many living on the fringe, often in retirement communities or in nursing homes. William Withers states that “modern cultures have coped with the death of the aged, minimizing its disruptiveness, by disengaging the elderly from the vital functions of society” (518).

The alternative in providing care for a dependent family member is keeping them in their own home, or the home of a family member. In recent years there has been a move in market place to an idea that is much more cost effective to provide most of the same services that traditionally found in a long-term care facility in the home. It is estimated that providing these services in the home are approximately $21,800.00 a year. It is also important that these figures only cover the cost of providing skilled health care. These figures do not cover additional expenses occurred in the home such as the cost of room and board. In many instances, the idea of keeping family members in the home where their care, may be more closely supervised is becoming increasingly appealing. Many health care providers are recognizing this and providing more and more services available in the home. In today’s market place anyone can find nursing, physical therapy, occupational therapy, and respiratory therapy companies

M.S. explained that the Korean culture has very defined family roles with the male dominating over the female. The male in the home is identified by M.S. as being the traditional “bread winner”. She noted that it is important to a man’s identity that he is able to work even as he ages. The females are allowed, and often needed to work, but the care for the children at home as well as for the aging parents of both the husband and wife is priority. M.S. told me that she was only allowed to work certain shifts and hours due to the need to accommodate her family. As mentioned earlier it is the strong tradition of respect for parents and grandparents that encourages the arrangement of caring for the elderly at home, and if at all possible to never place a parent in an institution such as a nursing home. M.S. stated that the family as a unit is collectively more important and individualism is frowned upon. When I asked M.S. about adoption she

Research show that in 2013, over 9.5% of seniors over the age of sixty-five lived in poverty with the percentage increasing as an individual’s age increases (McNeal, 2016). These statistics does not account for the other issues which affects families and caretakers when addressing the well-being of their loved ones and the inadequate access to long term care.

For most of us in the US, cohabitation with older members of the family is reserved for times of illness, or when older relatives are no longer able to live independently. But in these other cultures, attitudes support the role of seniors as valued and irreplaceable members of family and society.

If you've ever thought about senior homecare, you've probably heard or read some home care myths that made you stop and think twice about it. With only a third to a half of seniors receiving homecare going through a professional care agency, many family care providers wonder what the reluctance is. Perhaps some of the myths are true?

Ivan and his siblings were raised to love and respect their elders. The elders are the origin of the family and without the elders, none of them would be here today. Elders are wise and are sought out not only for advice and guidance, but are the caretakers of the family. Since elders are the root of the family and the up-most respected, there are not one elder family member in a nursing home. “When they are sick or too old to care for themselves, they live with a family member, we wipe their butt’s, like they did ours,” Ivan declared. As elders get vulnerable and unable to maintain a typical lifestyle, they will either move in with a child or even more commonly, a child will move into their home to help. If there are no offspring, the family member that no longer can care for themselves, will move in with a brother or

Caring for the elderly and disabled has always been a relevant issue among American’s; however, not until recently has it become a significant issue within society. Change has occurred in the past couple decade as the workforce dynamics have transitioned from the family based farm living to the inner city, college educated worker who follows opportunity. Decades ago it was common place to have an aging relative live with the family in a multi-generational home; however, that is no longer a practical option in many cases. Although this transitioning of society has created a new issue and that is providing care to those elderly or disabled members of society who cannot rely on the support of family

It is true that the ways the parents raise their children will decide how well the children grow, especially the mothers who impact their children the most. There is no right or wrong in how a mother takes care of her children. All of them want the best for their children. The only difference is the level of intensity in how to raise a child. In Why Chinese Mothers Are Superior, Amy Chua, a professor at Yale Law School believes that the ways Chinese mothers raise their children are the most effective ways. Her main purpose of this article is to state the differences between Western mothers and Chinese mothers which

Rida Elias wrote this case under the supervision of Professor Roderick E. White solely to provide material for class discussion. The

Firstly, the ideology of filial care among elderly Chinese is different from their adult children. Zhan, Feng, Chen and Feng (2011) found that elders in China were more acceptable to utilize residential care than their adult children, while adult children still struggling with the cultural stigma of filial responsibility to directly care their parents. In Lee, Heo, Lu, and Portman’s (2013) qualitative study about the life-span