Why Is Oedipus Wrong

In the beginning of the play Oedipus meets Laios on a road. Both were driving chariots and neither would yield the right of way. Laios attempts to kill Oedipus’ horses but Oedipus reacts fast killing Laios attendants and his own father, Laios. Oedipus went to Thebes to help and destroy a monster and bless their town. Because of his heroic act, Thebes recalls him again to help and find the murderer who killed their king Laios and punish the man. Oedipus goes and does everything he can to get evidence and find the man who killed Laios the king: “Is this your prayer? It may be answered. Come, Listen to me, act as the crisis demands… Until now I was a stranger to this tale, As I had been a stranger to the crime. Could I track the murderer without a clue?” (Sophocles 1. 1. 204 - 209). Teiresias, a chorus of Theban, elders tells Oedipus he is the murder who killed his father and also mentions he married his own mother along with having children. Oedipus finds all of that to believe and what Oedipus does is find more people to tell him the truth. Jocaste, wife and mother of Oedipus, tells him through the play to not believe such a thing. In Act three Scene five, Shepherd the man, who took Oedipus to Corinth city’s reveals to him that everything is true. Oedipus makes the decision to gouge his eyes out making himself blind to not see the whole catastrophe. He begs Creon to send him away from Theban

In Sophocles play Oedipus the King, Sophocles depicts the horrible fate of Oedipus, a pompous, arrogant young ruler. The story begins in the Greek town of Thebes. A plague has descended upon the Thebians causing death and famine throughout the land. Oedipus, being the heroic king, takes full responsibility to find out the cause of their aliments. While working to discover the source of the plague, Oedipus stumbles upon the tragic truth of his heritage and the horrifying implications of his appointment to the throne. Unfortunately for Oedipus, everything ends in tragedy. With the suicide of his mother/wife and the self-inflicted blindness followed by exile from Thebes, Oedipus paved the path to his own

In Aristotle's work, the tragic hero can get caught up by hamartia which ends up leading him to his downfall. In Oedipus the King, which is a tragic play that is written by Sophocles it shows King Oedipus having many different flaws that are under the protection of hamartia that include madness, stubbornness, and pride that soon that end up leading to his final death. Oedipus shows an attitude of stubbornness during the progression of the play. Oedipus' stubbornness is uncovered early in the play when Tiresias who is a prophet of Apollo, mentions to Oedipus to terminate the investigation of Laius' killer. Oedipus quickly disagrees with him, he wants to find the man who murdered Lauis and brought the plague upon Thebes. Oedipus states, "By all the gods, do not deny us what you know. We ask you, all of us, on bended knees." Tiresias' persistence to withhold the truth is demolished by Oedipus' stubbornness and madness. Tiresias surrenders to Oedipus' stubbornness and states the truth which outrages Oedipus; "...The murder of the man whose murder you pursue is you." Oedipus stubbornness is so overpowering that he disregards Tiresias' bluntness without even a slight thought. Oedipus' statement, "To your heart's content. Mouth away!" which obviously shows his stubbornness when he disregards Tiresias' prophecy and regards it as gibberish. Oedipus' stubborn persistence will ultimately lead to his mother's death. At the end of the play Oedipus becomes aware that he was adopted and instantaneously investigates his origin. Jocasta, Oedipus' wife hesitantly encourages Oedipus to end his identity search, fearing that Oedipus would learn of his shameful sins of killing

Aristotle’s tragic hero is one of the most recognizable types of heroes among literature. A tragic hero combines five major points all of which have to do with the hero’s stature in society, his faults, how these faults effect him, the punishment his faults gets him, and how he reacts to this punishment. Aristotle explained that the story of Oedipus the King, written by Sophocles, is a perfect example of a tragic hero. In the play, Oedipus is given a prophecy in which he is told that he will kill his father then marry his mother. As in many Greek plays, Oedipus tries to run from his prophecy and ends up fulfilling exactly what it is foretold. Through the play we see that Oedipus posses many of the characteristics

Because of his commitment to his people and their suffering, he sent his brother-in-law, Creon, to Delphi to see the gods to find out why his city is under such a great plague and what he can do to stop it. Creon returns and says, “… It was murder that brought the plague-wind on the city” and that it was King Laios that was murdered years ago (Prologue, 104-105). Vowing to bring the murderer to justice and being a just King, Oedipus decrees that if the murderer reveals himself he will not be killed, he will be exiled. This determination and tenaciousness was the beginning of the end of King Oedipus.

In the tragedy of Oedipus Rex by Sophocles a man Tries to to help the his city, but gets caught up in a quest for his identity and suffers when he finds out the truth of his family relationships. The citizens of Thebes beg Oedipus for help referring to the plague. In comparison Oedipus previously dealt with the sphinx. Therefore Oedipus sends Creon to the oracle of Delphi to get help from Apollo. Soon Creon arrives from Delphi and reports the oracle said find the culprit of who killed Laius.

The king of Thebes will decide to see this matter through on his own terms, no matter the cost. For Oedipus finding the truth becomes something of an obsession, and it is far more important than what that truth might actually reveal. It seems as if the more facts that are uncovered about the murder of Laios, the more determined Oedipus becomes, perhaps still unconvinced about his own possible implication in the death of Laios (even though he remembers killing a man at a crossroads). He relentlessly marches on, ignoring the pleas from his wife, Jocasta, to abandon the

In spite of his previous attitude, as the story goes on, Oedipus begins to hear the truth for its entirety to gain more knowledge about his past. He starts opening his ears and asking about Laius, out of fear that he was his killer, asking questions such as “Where did this thing happen?” (807), and “When? How long ago?” (811) referring to Laius’ murder. Then, when asked by Jocasta why he is suddenly so

One moment, Oedipus is brimming with hope; the next, he’s sure that he is the killer of his father, King Laius. Every time Oedipus thinks that it can’t possibly be him, evidence proves otherwise. His wife, Jocasta, attempts to prove his innocence but “lets out part of the dire secret by her allusion to the ‘triple crossroads’” (Haigh). By attempting to assist Oedipus, she

A plague has stricken Thebes. The citizens gather outside the palace of their king, Oedipus, asking him to take action. Oedipus replies that he already sent his brother-in-law, Creon, to the oracle at Delphi to learn how to help the city. Creon returns with a message from the oracle: the plague will end when the murderer of Laius, former king of Thebes, is caught and expelled; the murderer is within the city. Oedipus questions Creon about the murder of Laius, who was killed by thieves on his way to consult an oracle. Only one of his fellow travelers escaped alive. Oedipus promises to solve the mystery of Laius’s death, vowing to curse and drive out the murderer.

Throughout the play Oedipus is driven by many factors to find the killer of King Laius, and while on that mission, he inquires much about his past and himself. One of his main strives is to find out his true identity. The city of Thebes is struck by a plague due to the death of King Laius. The Oracle of Delphi states that in order to rid of the plague, Oedipus has to commit himself to finding the murderer of the dead King Laius. Oedipus shows allegiance by going on a

Oedipus displayed his faulty character throughout the play by showing how he is filled with ill-temper and pride, especially during his confrontation with Apollo’s blind prophet, Tiresias. He allowed his own hubris to take over him, eventually leading to his disaster at the end of the story. Now, some critics may argue that Oedipus did not actually go through a downfall in the play, but when looking back at the definition of a tragic hero, it can be seen that there are evidence to prove that Oedipus is a tragic hero.

The tragic hero suffers from a character flaw, a moral weakness in character. The flaw is what sets his actions and what inevitably leads to his downfall. The hero's downfall is partially his own fault, the result of free choice, not of accident or villainy or some overriding, malignant fate. Oedipus seems to make important mistakes or some "errors in judgment" that set the events of the story into action. Oedipus flaw is his pride and stubbornness. When a drunken man tells him that he is a bastard, his pride is so wounded that he will not let the subject rest, eventually going to the oracle of Apollo to ask it the

When demanded the answer as to who the murderer was,Tiresias told Oedipus that he, was the “defiler of this land,”(30).Essentially, Tiresias was telling Oedipus that he was the unclean that needed to be driven out of the land. Angered, outraged, and confused, Oedipus could not accept this truth of hearing he was the murderer, and further insulted the blind prophet.Similarly, Oedipus’s pride falsely led him to think that he could escape his fate that he was told about in the prophecy. While in Corinth, Oedipus went to a shrine of Apollo, where he was told a prophecy in which he would marry his mother, have unnatural children, and murder his father. “The oracle of Phoebus Apollo said that I/ Must kill my father, lie with my mother. /This drove me out of Corinth. I regret nothing - /I have married happily, raised a family, known the sweetness of power” (61). Oedipus believed that since he escaped his “parents” from Corinth, he escaped his fate and was free of murdering his father and marrying his mother. Because he did not believe in oracles nor know Laius was his father, he was certain at this point that he indeed was not king Laius’s murderer, despite Tiresias’s words. As the tragedy unfolded, it showed further evidence that he had fulfilled the prophecy. Oedipus’s pride, which was once seen as favorable to him, destroyed him in the end.

In the greek drama, Oedipus the king by Sophocles, King Oedipus shows all the characteristics of a tragic hero. By definition A tragic hero is, “A privileged, exalted character of high repute, who by virtue of a tragic flaw and fate suffers a fall from glory into suffering”. That definition perfectly describes Oedipus and his life. Throughout this whole story we see the real Oedipus emerge. Oedipus starts out in the beginning by being the best king around but by the end of the story we see the ups and downs of his life and how it changed forever. In the story we here Oedipus say these words, “ah! My poor children, known, ah known too well, the quest that brings